Chapter 117: What is a love story?
Hearing that the little monk in front of him called himself bald, Shi Hong didn't care, and the two disciples behind him looked gloomy, and they were about to scold, but Shi Hong raised his hand to stop him.
Shi Hong looked at the mountain gate from afar and let out a long sigh.
The Dharma is in the heart, but where is the heart?
He founded Zen Buddhism in a foreign country, and was deeply respected by the king of Tubo and admired by all the people of Tubo, but in his heart, he never regarded Tubo as his home.
Because it wasn't his home in the first place.
Not only is his head bald, but his heart is bald.
The Buddha said that the four are empty, he is bald, not empty.
Is it because he is not profound enough to spread the Dharma?
Shi Hong knows this answer.
Even if the Dharma is not advanced enough, what can he do? Isn't he still the ancestor of Zen Buddhism, a holy monk in the eyes of the Tibetan people?
Seeing the vastness of the snowy plateau, the belief of all living beings worshipping, and the teacher who was like a god in the hearts of the Tibetan people, Shi Hong had a grand idea in his heart.
He is coming back, as a king.
He wants to build a Buddha kingdom, and he will be the first lord of the Buddha kingdom.
Wu Neng saw that the person in front of him ignored him, and looked directly at the mountain gate, so he crossed his waist with one hand, stretched out his other arm and pointed at Shi Hong: "Look at your dress, you don't look like us people from Liangzhou." ”
Shi Hong smiled and said: "All appearances are false, if you see all the appearances are not the same, then you will see the same!"
Wu Neng frowned, looked at Shi Hong, and said, "Can you speak well?" Don't think you can recite some scriptures, it's my Buddhist disciple." Do you know what it means to have a Buddha in your heart and not in your mouth?"
After speaking, he turned his head and pointed to the place where the warrior monks practiced martial arts not far away and said: "I advise you to be honest, see no, those are all the warrior monks of our Liberation Gate, have you seen the monk with a martial stick? That is my Senior Brother of Kongshan, our Martial Monks of the Liberation Sect are the chief instructors." ”
Shi Hong glanced over there a few times, then turned back to the disciple behind him, "How is it?"
One of them replied respectfully, "It's just loud." ”
Shi Hong smiled, it is still good in Tubo, and the king of Tubo can't wait for the more disciples of his Zen Buddhism, the better, the more powerful the better.
Shi Hong knew Zarudokin's thoughts, the monks had precepts, and without the continuation of the heirs, even if Zen Buddhism was powerful, it would still not threaten his royal power.
Satoru could hear it clearly, but he ignored the man's words because he felt he was right.
Shi Hong turned his head to look at Xiang Wuneng and asked with a smile: "You call Kongshan Senior Brother, so you are a disciple of Kongzi?"
Wu Neng glared at Shi Hong, pursed his lips and said, "Who said that if I am called Senior Brother Kongshan, I must be a disciple of the Kongzi generation? ”
Shi Hong frowned slightly.
When did this Liberation Gate become so chaotic? The Wuzi generation called the empty character generation the senior brother? It seems that this Liberation Gate is really becoming more and more unpresentable.
Thinking of this, he couldn't help but ask, "Then which master's disciple are you?"
Seeing the master in front of him who asked about him, Wu Neng came to his senses, straightened his waist, and then folded his hands and said: "Amitabha, although the monk is small, he worships under the door of Master Shichen. ”
Shi Hong nodded, no wonder.
This senior brother of Shichen will never give him face as a senior brother.
However, the name of Wu Neng is still messed up, I really don't know how the abbot of Shi Huai was so foolish.
Seeing that the bamboo sweep could not be knitted, Wu Neng gathered the bamboo in one place and put it away, leaving it to be knitted tomorrow, picked up the tools, and prepared to return to the mountain gate.
After making it up for so long, he's also a little hungry.
As for the people in front of him, he doesn't care, and he is not the one who guards the mountain gate, they like to find whomever they want, but they don't do anything to him.
Besides, how can anyone visit the mountain gate without reporting his name first?
Seeing that Wu Neng was about to leave with a body of flesh, Shi Hong asked: "Little Master Wu Neng, I remember that the chief monk of Shi Kongmen is Master Kongwen, I don't know when it will be replaced by this Master of Kongshan?"
Wu Neng was taken aback, and he turned around again, glared at Shi Hong and asked, "You know a lot, you actually know the name of Senior Brother Kongwen." Senior Brother Kongwen used to be the chief teacher of the warrior monk, but now, he is the first seat of the precept hall of my Liberation Gate. ”
When Shi Hong heard this, he grabbed Wu Neng's arm and asked, "What about Shi Yuan, the first seat of the original Discipline Hall?"
Pulled by Shi Hong, Wu Neng felt that his arm was grabbed by him, so he twisted his body and shouted: "What are you doing? What are you doing? If you have something to say, don't move your hands and feet." ”
Shi Hong let go of his hand, his face was a little gloomy, and he said in a low voice: "Amitabha, it's the poor monk who has lost his temper, and I hope that the little master will solve my doubts." ”
Shi Hong came this time, in addition to having a good chat with Shi Huai, he was also going to invite his junior brother Shi Yuan to Tubo.
He dared to bring only two disciples back to the Liberation Gate, in addition to being sure that he would not turn his face with him, the existence of Shiyuan was also one of his confidences.
Shi Hong felt that something was wrong, no wonder he hadn't received a message from his junior brother for a long time, and there was no movement in Xiliangcheng.
He guessed that Shi Huai would not easily listen to him, so after receiving the news of the use of troops in Gaoyang City, he explained to the King of Tubo and led people to Shikun City quickly.
Shi Hong was happy to see Xiliang use troops against Bazhou, only if they advanced to the east, the Tubo in the west of Liangzhou would be safe, and they would have the opportunity to give Xiliang a knife from behind.
Wu Neng suddenly felt that the person in front of him had become a little scary, just like the angry-eyed King Kong in the main hall, he took two steps back, and said a little timidly: "Master Shiyuan is inside the mountain gate, if you want to find him, just go find it yourself!"
Hearing that the interpretation of the law was still in the Liberation Gate, Shi Hong's heart was a little calm, but he still felt that something was wrong.
It stands to reason that the Dharma-interpreter has not yet reached the age of being an idle elder.
Could it be because of Zen Buddhism that he let go of his hands on his junior brother?
Mind