The so-called family world, first of all, must have the concept of a country, this country is not like Ji Li, Black Tooth, and Disgusted with these countries, they are called countries, in fact, they are just built up, with a common culture, a common language, and a village of children and grandchildren.

And the real state is the result of further development on the basis of this natural village, at the stage of clan union, and in the long course of history, this "national collective", from a city-state, became a dynasty, and depending on the geography, the city-state and the dynasty could even coexist.

The family world is a state in which the emperor takes the state power as his own and inherits it from generation to generation.

The state is the private property of the emperor, and it may sound like the most dangerous thing for the emperor, but in fact, it is the more series of groups that spread out of the family and the world that are the most dangerous thing in this state model.

Karma is the person who formulated the five Lun and the nine virtues, his ideal, the new world, should not be what Yu Zai described in his mouth, but the deduction that Yu Zai told him is extremely real, although karma can see that Yu Zai is just a negative deduction because of his bad attitude towards him, but this result, no matter what, is unacceptable to karma.

"The world should never be the world of one person! still less should it be restrained and truncated by certain strata. ”

"It's like harnessing a great river, working together for the well-being of one's own tribes, and cutting off some of the water, which makes them happy but makes the other tribes miserable, and when they need it there is no flow, and when they don't need it, it overflows. ”

Ye thought of the four emperors today, their ancestors have all produced famous emperors, and their clan has been able to develop and grow because of this, and finally in the generation of Emperor Fangxun, they have a great right to speak, and can even influence the will of Emperor Fangxun.

These powerful clans are the predecessors of the so-called "aristocracy"?

But if you become stronger, you will make your tribe prosperous, isn't that what you should have done?

Is it necessary to go back to the era of the primeval three emperors, so that people can unite and not be overwhelmed by interests and do these terrible things?

Isn't the current development as good as the era of the Emperor's Hopeful Clan?

"I can't believe that the terrible times he described to me would have done anything terrible when the Zen system collapsed and all the power in the world was tied to one person. ”

"There should be rules of respect and humility in the world, but there should be no respect for one person and the world, and the formulation of etiquette should not be used to do these things. ”

Uncle Xi asked, "What did you say?"

Karmic Dao: "He said that the formulation of rites, the five virtues and the nine virtues, should be a kind of moral norms that are universally spread in the world, rather than delineating the boundary between respect and inferiority, and it stops there. ”

"If the Son of Heaven appoints a large number of people with the same surname and clan as teachers and upright positions, then this clan will always be above the people of the world, and the emperor of this world should be the one who chooses the virtuous and capable..."

The battle of the clan is completely different from the supreme power of a single clan, at least the position of the emperor of the world must have great virtue and ability, such as the emperor Zhi, who has no ability and is not very clever in his means, will quickly plunge himself and the world into chaos.

After listening to some of the descriptions of karma, Uncle Xi fell into a long silence, and suddenly, he asked a question.

"Is it a public world now?"

The industry is very strange: "Isn't it, the world is for the public, and the meritocracy is selected?"

"No, it's just expediency. ”

Uncle Xi said: "Since a long time ago, perhaps in the era of Emperor Shixi, that is, Master Taihao, this kind of expedient handover has been formed, not that the incumbent really wants to entrust it to the latter person, when the Fuxi clan is in lineage, the Nuwa clan is actually the leader, Emperor Shixi likes Taihao very much, but Taihao is not a girl." ”

"But there is no way, Taihao's accumulation has surpassed her, and she is getting older and older, more and more powerless, and after arriving at Shennong's clan, under the inspiration of the same bloodline, these bloodlines gathered together and took turns to become the dominant in the world, and now, after the Yellow Emperor, we call the new system Zen Rang. ”

"But the emperor is called divine by the world, but in his later years, he also insisted on going his own way and entrusted the world to the emperor, doesn't he know that the emperor can't carry the world?"

"So, I suddenly had an idea.... The best form of the real public world, the election of the king, may really be the era of the emperor Wangfu. ”

"The king of the next generation is elected by everyone, and after the death of Wang, everyone elects Yue Jian, and after Yue Jian's death, everyone elects Jufang. ”

Ye was surprised: "The people of the world have their own thinking, for the well-being of their tribes, the people of the world are backward, the king who rules the world, or part of the mountains and seas, is the master of advanced power, can stand on the top of the mountain." ”

Uncle Xi shook his head: "It's just an idea that popped up out of nowhere, maybe it's unrealistic, and it's impossible to realize, just like there will always be a head sheep in the flock, and there must be a wolf king in the wolf pack, all of which are suppressed by their own strength... The same is true of the Terrans. ”

Karmic Dao: "What you think is definitely wrong, at least unrealistic, only by standing in the position of the king, can you better see the changes in the world, the relationship between people, beasts, gods, and mountains, how can we deal with it correctly?"

"When Emperor Zhuan was in power, he ordered Chongli to separate the heavens and the earth, stopped the obscenity in various places, and made the barbaric behavior of blood sacrifice disappear, so many gods were defeated, but Emperor Zhuan also joined forces with many gods, and after everyone discussed, those who wanted to leave left, and those who wanted to stay were not forcibly expelled, but they could not come again. ”

"This is not by virtue to educate, but first to stop them with great strength, to make them bow their heads, so the gods know that the relationship between man and God has changed, and completely, when they lose their sublimeness, what is the difference between man and God? ”

Ye stood up: "I walked up the stairs and went through all the ups and downs, so someone behind me tried to come up to me, but I was very upset and thought he was not qualified. ”

Uncle Xi looked at him and listened to these words thoughtfully.

Ye apologized to Uncle Xi: "I will rethink the meaning of dignity and humility, and appoint people on the basis of merit, because there are always people in the world who are full of greed, and the human heart is something that the eye cannot see." ”

Ye said this, and what came to mind was a question that Yu Zai had answered last night, after his temperament came up before leaving.

Because Yu Zai said that it is now a public ownership system and not a public world, so the industry asked, why do you say that, if it is not a public world now, then is it also wrong to let Zen go?

Yu Zai thought about it and replied with a kind of ideal world of great harmony that Confucius had described in the Book of Rites.

"The road is also a trip to the world, the world is for the public, the selection of talents and abilities, and the belief and harmony. Therefore, people do not have only their relatives, nor only their sons, so that the old have their ends, the strong have their usefulness, the young have their growth, the widowed, the lonely, the lonely, and the disabled have all been raised, and the men have a share, and the women have a home...."

"People are willing to do their best for the public and not necessarily for their own personal gain...."

These words deeply shook karma, but Yu Zai said that it was an impossible world, so he even blurted out: "Isn't this the ultimate ideal of Zen Rang? Isn't this unattainable?"

And Yu Zai's words made karma's hands tremble.

"The ideal is the ideal. ”

"Because it's so far away from the world, that sentence comes from a friend of mine, who died, died for a long time, and he said that the road is on the other side, and he can't reach it in a lifetime... Oh, if you ask the Great Dao, it's the Heavenly Principle. ”

"But if there is an ideal, there will be people who walk on this road, giving joy to the unfortunate in the world, the hungry want to get food, the homeless people want to get a place to live, the human race has come step by step from the barbarian era, hoping to hunt, Yue Jian is looking for a place to live, Jufang leads people to settle down, the Suiren have mastered the secret of mortal fire, there are nests and trees to weave clothes, and Zhisheng leads people to gradually get rid of ignorance and start to produce ....."

"And then until now. ”

"In general, it's still very good, isn't it? When the last one realizes the ideal, the last realizer, looking back, must be able to see a lot of like-minded people!"