Chapter Forty-Seven: Eight Gates Dunjia

It was night, looking at the dead fish that collapsed on the ground, Xuan Xiao couldn't help but smile bitterly, this kid, it turned out that the amount of alcohol was not good.

Jiang Yichen saw that Xuan Xiao took a big sip, and he accompanied him because of his feelings, and then immediately swallowed the food, trying in vain to remove some of the taste of wine.

Seeing this, Xuan Xiao realized that Jiang Yichen's previous performance was actually afraid of alcohol, and then, out of the care of his elders, he let him do what he could, so that Jiang Yichen could accompany him after dinner until midnight before falling asleep and dying.

After dinner that night, the two of them talked about wine, of course, mainly Xuan Xiao was drinking.

Listening to Jiang Yichen's intermittent experiences, Xuan Xiao felt that this young man was even more immature and interesting.

Xuan Xiao is a martial arts wizard, but also a martial idiot, martial idiot is most afraid of no opponent, but in the past ten years, he has been locked up alone for more than ten years, and has long been smoothed out of his brave and ruthless spirit, secondly, the martial idiot is afraid of breaking the inheritance, and Jiang Yichen will fall from the sky, so he actually has the idea of teaching martial arts with his life, but he has no choice but to give Jiang Yichen the combination of Qimen Dunjia and swordsmanship, he can only hope that even if this young man is not a martial arts wizard, he can also engrave these mysterious martial arts in his heart, and one day he can carry it forward。

Qimen Dunjia is composed of three parts: "Qi", "Gate" and "Dunjia". "Qi" refers to B, C, and D; "Door" refers to rest, life, injury, Du, Jing, death, surprise, and opening the eight doors; "escape" is to hide, and "Dunjia" has nine escapes, referring to the heavens, the earth, the people, the wind, the clouds, the dragons, the tigers, the gods, and the ghosts.

The length and size of the double thorns were exactly what the Eight Sect Formation Eyes needed, so Yan Qing took the Emei Thorn Technique, which was originally difficult to hit with eight poles, and the Qimen Dunjia Technique in series, complementing each other and carrying forward each other. And the Qimen Double Thorn he created is fused with the eight doors in the Qimen Dunjia and the three in the Nine Dun, that is, the human escape, the wind escape, and the ghost escape, more precisely, this double thorn technique should be called the Eight Doors Three Dun Double Thorns.

The eight formations have been set up in the center of the formation eye, and within the range of different sizes, they either apply positive effects to their own side or negative means to the enemy.

Hugh door, the meaning of rest and recuperation, cyan formation, with the power of nature, generates a whirlpool of wind in a square circle, slave wind as the wall, resist the strong attack of the enemy, and win the opportunity to breathe and return to qi for yourself, which is for the wind escape.

Shengmen, the meaning of endless life, orange formation, speed up the pranayama in one's own body within a radius of two zhang, and recover essence, spirit, and qi faster.

Wounded door, which means the disaster of blood light, the dark red formation, the illusion of blood-red thorn vines generated in a radius of two zhang, slows down the enemy's body at the same time, and eats away at the enemy's essence within the range of the formation.

Dumen, the meaning of preventing micro and gradual progress, green formation, in a radius of two zhang for oneself to remove decay and cure poison, invigorate blood and dispel stasis, carry out certain damage repair, and prevent the spread and invasion of toxins in the body.

Jingmen, the meaning of the phoenix, the yellow formation, within a radius of three zhang, to a certain extent, improve your strength, speed, and endurance.

The door of death, which means a hundred deaths, is a white formation, generating a burst formation with a radius of one zhang, which explodes when touched, and can make the enemy dizzy and dizzy, and at worst it will hurt its muscles and bones.

Shocking the door, the meaning of the ghosts and gods, the inky black formation, within a radius of two zhang, generates a ghost illusion in the eyes of the enemy, wailing and roaring around the ears, messing up his mind, if he enters the array, he can turn into a ghost chaos, disturb the enemy's sight, and escape for ghosts.

Open the door, open the net on three sides, the meaning of the three holes of the cunning rabbit, the pink formation, in the area of three zhang in a radius of three zhang, you can change the shape by opening the door, which is a retreat. If you open the door and hit the enemy, you can use the enemy as an eye and move to the enemy.

According to Xuan Xiao's knowledge, at the beginning, Yan Qing used the Emei thorn itself as the formation eye and cast the formation, but the Emei thorn was only a pair of pairs, and only two formations could be cast at the same time, and the power was limited, and once the double thorns were used as the formation eye, then they would have to deal with the enemy with their bare hands.

In order to solve this problem, Yan Qing first thought of improving the weapon, making the sashimi of the Emei thorn thinner, one or divided into two, or divided into three, or divided into four, when it is not necessary to cast the formation, it will be combined into one, and the single thorn will be as thick as the old times, if the formation is needed, a thorn will be separated from it, if it is a single thorn divided into two, then two formations can be cast at the same time, and there are two thorns in the hand to fight the enemy, if the single thorn is divided into four, then six formations can be cast at the same time, supplemented by two stabs in the hand to respond to the enemy.

However, there are certain drawbacks to this approach, one of which is that the material and building skills of the weapon are quite demanding, and it is not very difficult to divide a single thorn into two, but if you want to create a three-thorn or four-thorn in one, the texture of the material used is not hard enough, or the thickness is uneven when building, even if the weapon does not die at the time of forging, it will make people feel like they are skimming when they are used. Second, if the physical artifact is used as the eye of the array, as long as the eye of the array is destroyed, then the formation will naturally lose its effectiveness.

Then, Yan Qing also came up with another method of casting the formation eye according to the sword qi condensation sword, that is, wrapping the sashimi with internal force condensation qi, swinging the sashimi out, and using the qi condensation stab as the formation eye to form a formation, after the formation is cast, the sashimi can be withdrawn from his hand, so that there is no need to use the improved weapon, you can cast multiple formations at the same time, and there is no need to worry about the qi condensation array eye being destroyed by the opponent.

Of course, there are advantages to using the physical sashimi as the eye of the formation and using the air condensation thorn as the formation eye, if the formation eye is not destroyed, the power and duration of the formation of the entity sashimi are completely controlled by the caster, and the power and duration of the formation of the air condensation stabbing as the formation eye are completely determined by the amount of internal breath injected when the formation is cast.

As mentioned above, whether it is an entity sashimi formation or a qi condensation stabbing formation, if you can do it skillfully, you need to have a steady stream of internal breath to support it, if you have a strong internal cultivation as the foundation, and understand the inner meaning of thaumaturgy, you can naturally use the eight doors and three escape double thorns to be unpredictable, playing with the enemy and applauding, if your own internal force is difficult to continue to consume when casting the formation, then even if this kind of martial arts is exquisite and exquisite, it is in vain.

Although the Wudang Secret Cave has been abandoned for a long time, at that time, there were eighteen kinds of weapons displayed here for Wudang disciples who had passed the light skill training to pass the time here, so Xuan Xiao was able to use the eight doors and three double stabs to help Jiang Yichen understand the mystery.

It should be said that the double thorns are the most suitable for the performance of the art of Qimen Dunjia, Xuan Xiao changed to use swordsmanship to cast eight formations, which is more difficult, which requires more majestic internal breath to be as free as the double thorns, and the internal strength required to cultivate is needless to say, therefore, Xuan Xiao is only to give it to Jiang Yichen, according to Jiang Yichen's current situation that there is no internal strength at all, and the consumption of two formations at the same time is not small, and it is more practical to cast a single formation at the right time to assist in fighting.

The next day, the sleepy-eyed Jiang Yichen didn't remember much about the skills taught by Xuan Xiao last night, and he had to resign from Xuan Xiao when he thought that he still had things to do with his uncle.

Xuan Xiao did not stay, under Jiang Yichen's dumbfounded expression, not long after, he actually came out of a cave not far from the post station at the foot of Wudang Mountain.

Xuan Xiao's explanation of this is also very natural, the style of the Tianji faction is to pave a number of back roads for himself, although the original exit to the mountainside was blocked, but obviously, there is more than one exit from the Wudang Secret Cave, and Yuan Shen only cut off his internal strength, and did not tie his hands and feet, more than ten years is enough time for him to know the bricks and tiles in the Wudang Secret Cave.

Xuan Xiao handed over the tip of the sword that he had been holding in his hand to Jiang Yichen, "Help me transfer it to Master Tai." ”

"This ...... Good. Jiang Yichen was too curious about the mysterious heavenly machine along the way, so he noticed the tip of the sword, and immediately understood the meaning, even if the sword is broken, Xuan Xiao will also live and die with Wudang!

The two did not say much, but exchanged respects, and went in their own directions, although this was the first time they met and met, the first time they said goodbye, but it was probably the only and last time in this life.

......

The rebels have no regrets, and the first appearance of the earthly world is urging.

The friendship between gentlemen is as light as water, and the bumpy road ahead shows their might.