Chapter 507: Not Living After Death
"Why bury bones, life is everywhere. ”
Lu Yan suddenly thought of this poem for some reason, and it is not too appropriate to describe the place where bones are buried.
The Lethe River is used as a passage to extend into the spiritual realm, and the Nai He Bridge is the entrance to suppress the two realms.
The same is true on his side, where the burial ground serves as an extended passage, and the New Han Dragon Court is the level of suppression.
Looking at Hou Tu Niangniang, who was peeking into the spirit world, Lu Yan smiled, this time he was going to rub it, and he had to go in.
While there was still time, Lu Yan took the opportunity to take stock of the recent situation, and with the establishment of the system, his strength began to grow by leaps and bounds.
Name: Lu Yan
God position: Zheng Erpin (12.12%)
Yamen: Five Grains Reincarnation Hall (Attached to the Guidance Division, the Reincarnation Division, the Metropolitan Toilet Division, the Yamen of the Governor of Xiniu Hezhou, the Governor of Dongsheng Shenzhou, the Yamen of the Governor of Nanzhan Buzhou, WC University, and the Place of Bones)
Priesthood: The god of grain reincarnation, the god of all responses
Merit: 17.3 rounds
Believers: 68.36 million
Incense: 688.83 million
Divine power: 65720000
Divinity: Reincarnation of the five grains (silkworm, culture, health, corrosion, rainfall, fertilization, decomposition, purification, harvest, disease, biogas), the god of all responses (blessing, lu, longevity, jubilee, judgment, son, sister, literature, martial arts, wealth, wine, door, flower, heaven, kui, star).
Artifacts: Purple Gold Gourd, Erpin Pure Bucket (Enhanced), Bagua Jade (Artifact Computer), Cold Sword, Phantom Smoke Luo, Rotten Peach Mountain Seal, Purification Spear, Five Grains Reincarnation Sword, Sun Shooting Bow.
Exercises and supernatural powers: "Encyclopedia of Shinto Knowledge", "Foul Stink Aura", "Recipe for Longevity", "Seventy-two Changes", "Somersault Cloud", "Eighty-Nine Xuangong", "Shinto Universal Body", "Lingbao Borrowing Spiritual Method".
Divine Arts: Level 9 and 8 Divine Techniques are open, and Level 7 Divine Magic is being tested......
"In general, the strength has improved, knowledge is power, and when other knowledge is finished, I am afraid that there will be an outbreak, and there is still hope for the promotion of Da Luo Jinxian. ”
With the improvement of the realm, Lu Yan became more and more eager for strength, without strength, everything was empty talk and meaningless.
In addition to strength, he felt that there was also a layout that could be improved, and many ancient secrets were completely open to him.
In the future, there is no need to worry about this, in general, it is the power of knowledge.
The god is already sorting out the "Encyclopedia of Shinto Knowledge", which is an encyclopedia of cultivation.
In addition to Shinto, the fairy way, Buddhism, demon religion, etc. are all in the process of being collected and organized.
It is nothing after this book is written, what is important is the establishment of a knowledge system, and the benefits of the knowledge system are too great.
Immediately, Lu Yan began to concentrate on observing the surrounding situation, there were too many bigwigs nearby, and many of the extended consciousnesses were simply terrifying.
He didn't dare to make any contact at all, it was beyond the limits of what he could understand.
It is impossible for Da Luo Jin Immortal to have such a terrifying effect, so the strength of those people must be beyond that of Da Luo Dao Fruit.
Throughout the ages, the power of death is innumerable, and the strength of the spirit world is beyond the real world.
It's just that many of them have mutilated memories and can't exert their full strength, otherwise it will be even more terrifying.
Lu Yan is really curious about their current life ecology, what is life, and whether these consciousness bodies are real life.
According to the Taoist book "The Seven Signatures of the Clouds", there are three kinds of souls in man: heaven, earth and man. Once a person dies, the fetal light disappears and returns to Taihe, the refreshing spirit goes to Wuyue, and only the ghost spirit will re-enter the reincarnation. Before entering the netherworld, it was in the form of a legendary ghost.
These are nothing, in my previous life, I often saw a line called "Soul Flying" in film and television works, which means that you will completely disappear in this world, and you can't even be a ghost.
In fact, after studying for so long, he also learned some secrets of this world, ghosts also die, and there are two forms after death.
Therefore, there is a saying that "people die as ghosts, ghosts die as deaf (read jian), deaf death is Xi, and death is for Yi".
"The avenue is invisible, and the sound is loud", which means that the real avenue of heaven and earth is formless and invisible. Truly impactful voices are subtle and inaudible.
And after the ghost dies, it is deaf, and deaf is a form worse than the ghost, but it can still have the form of sound and sound.
After his death, he became Xiyi. Xiyi just had no form and no sound, and completely disappeared.
This is what the "Tao Te Ching" said in the "silent Xi, colorless Yi" finally returned to nothingness.
"The spirit world is supposed to be the world of deafness, and after the death of those consciousness bodies, it is Xiyi, which can be regarded as completely gone. ”
While thinking about it, while accepting the analysis of the divine position, Lu Yan had a clearer understanding of the spiritual world.
The spirit realm still belongs to this world, but it is just another form of life, which is a relatively special time.
Therefore, this also involves the two cultivation states of this world.
In addition to being killed, the immortals will also have a heavenly tribulation and reincarnation, and once again step into the path of cultivation.
Legend has it that the immortals were originally cultivated against the sky, so they need to cross the tribulation. Once every few hundred years, if you can survive for a few hundred years in order to improve your cultivation, you will be burned by the thunder if you can't survive it, and you won't even have the capital to be a ghost.
Are they really dead? Of course not!
Because they have all entered the spirit world and are alive in a state of consciousness, but due to the special nature of the spirit world, they can be regarded as completely decoupled from before.
The second is reincarnation, whether it is re-cultivation or forced reincarnation, it is in the form of a reincarnated spirit child.
This is the second way after the death of the immortals, to put it bluntly, the form dies, but the divine consciousness is still there, and the cultivation will be practiced after being reincarnated as a human.
This is also the greatness of reincarnation, without reincarnation they have no chance, so Hou Tu Niang's merits are immeasurable.
"In fact, people and immortals have one thing in common, that is, after death, there is a situation of returning to nothingness. This also shows that heaven and earth are truly immortal, and no matter what you are, they will eventually turn into something between heaven and earth. ”
Lu Yan sighed, how can he achieve true immortality?
Any immortality is relative, and immortals are immortal to the contrary, but immortals are nothing to those Xuan Immortals and Golden Immortals.
Even if it is a golden immortal, there are also Da Luo Jin Immortal and even the legendary supreme people, saints, etc.
"No matter what immortality is, I'll maintain the youth of my mind first, it's been less than a thousand years since I became a god, so there's no need to think about these local natives, and I'm depressed. ”
This is also Lu Yan's understanding of these consciousness bodies, which is gloomy, or full of life.
Even if the consciousness of the spirit world can be resurrected, they will be different from normal life.
"To be dead is to be dead, the rules are different, so it is impossible to resurrect if you are dead, and any means is just a means!"