"How can this be? High Priest!"

The witch of the Yuhong clan was stopped, and Ge Ta and a few other warriors came up and resisted the footsteps of the wizard of the Yuhong clan.

"The High Priest has an order!"

Ge Ta's tone was serious and unquestionable: "The sacrificers stay, and the non-sacrificers, please go down the mountain!"

"I ....."

"Please!"

The attitude of several warriors is beyond suspicion, and their bodies exude bursts of majestic aura, led by Ge Ta, there are three mighty god-level warriors!

The Wu of the Hong clan wanted to breathe fire in his eyes, but he still gritted his teeth and said, "Even if you don't give anything..... But please save our patriarch from the high priest!"

"The trial sacrifice is about to begin, is your patriarch more revered than the mountain god?"

Ge Ta gently pushed away a warrior of the Yuhong clan who was trying to get close to him with this palm, and the latter was hit to the ground by this palm, turning over three or four heels, and rolling all over the body was mud and dust.

"Let's go down the mountain!

Some words should not be repeated, although the clansmen of the Yuhong clan are angry, but in the face of the warriors of the Xushi clan, they are powerless to resist at all, Ge Ta These mighty warriors are much stronger than You Liao's skills, and the reason for this is because of the different degrees of awakening of the bloodline.

Just like Yu Zai's Jinyun Divine Blood, he was born one level higher than the ordinary bloodline, and Yu Zai is awakened for the second time, so his bloodline will form a suppressive force for the same clan that awakens once and is also Jinyun Divine Blood.

The totem of the Sushi clan is the bird bird, also known as the "pheasant", Xun Mountain, Chaisang, this area does not have a huge bird overlord, and in this area, the most beautiful and relatively huge, is the bird.

The ancestors of the Tell Shi clan, according to legend, are the three green feathers that fly over the river, that is a big bird, this bird can know the celestial phenomena, when it rains, it will be loud, the upward song is sunny, and the downward song is cloudy.

This bird was born in Xunfeng, this is a mother and two cells, Xunji into a shock, a sun into a yang, a crane for a crane, called "Dan"; Xun for a bird, called "pheasant".

Whoever asks for rain, the sacrifice of rain.

As for the titles of soap king, negative kettle, etc., in this era, they do not yet exist.

Yu Hong was knocked down the mountainside of Xun Mountain, and Yu Yi held the brass axe tightly, thinking of what Yu Zai had said to him.

[Lend it to you, the person with the axe is like a witch in person, don't lose it.] 】

If it weren't for this axe, this time the Chifang clan would definitely not be able to resist the "round game" of the Sushi clan, although the previous act of bribing grain had made the Sushi clan not favor the Yu Hong clan, but once the Xunshan sacrifice was over, the Yu Hong clan would definitely not give up lightly.

The danger is not over.

The concubine held the brass axe tightly, and at this time, the high priest had already come to the high platform, and the one was kicked in the ass by him, and reluctantly moved away from the high altar.

The big lamb, which looked like a lamb and its second uncle, twisted its hips and swayed to the bottom of the altar step by step.

The people of the various tribes began to find their position, and the Chifang clan must also be as soon as possible, without delay, Ge Ta and they have already expelled the part of the Yuhong clan that went up the mountain, but from the area of the Yuhong clan, those escorts who were already staying on the mountain cast unfriendly glances at the warriors of the Chifang clan.

Although there are many warriors of the Chifang clan, none of them have awakened totems, and there is no way to overcome the quality without an absolute overwhelming advantage.

"Meng!"

Yu Yu called Yu Meng and said in an extremely solemn and low tone: "Although the Yu Hong clan was expelled by the Shi clan, but out of the area of Xun Mountain, we are far away from Nanqiu, if.... They attack us on the way, and when the time comes, I will take thirty men to stop them, and you, with a bronze axe, will drive back to the tribe. ”

Yu Meng was startled, and at the same time the green tendons on his forehead were stretched, and he replied to the area of the Yu Hong clan with an extremely angry gaze, and at the same time said to Yu Meng: "How can this be done, you are Beizheng, Wu asked you to come to Xunshan with an axe, if you want to break the queen, then it must be me to come." ”

Yu Yi frowned and said dissatisfiedly: "Why are you so childish!"

"It's you who is childish!"

Yu Meng did not back down: "I am a shooter, if something really happens, I will break the queen, and the people I bring are all good at shooting, and the delay time will naturally last for a long time!

"If you die, who will succeed you and take on the role of the new Hoksho?"

What else did Fei Yu say at this time, on the high platform, the high priest's eyes swept around, not only the Chifang clan was whispering, but he also found that many people from the clan were muttering to Suosuo.

"Knock knock!"

The wooden staff in his hand struck the ground.

"Don't talk to each other! This is a serious matter! Otherwise, it will be named!"

"The people who are named have nothing to eat! One person is named, and the whole family is hungry!"

The High Priest's voice was very effective, and immediately, the people who were talking to each other stopped talking and stood straight.

Fei Yi and Yu Meng also shrank their heads, and they felt the High Priest's gaze apparently linger on them for about a moment, but quickly moved away again.

Call.... Those twenty stone grain is really easy to use....

The trial festival quickly completed the process, and everyone finally sang a sacrificial poem.

"Harvest year!

"Lots of corn!"

"There are also Gaoxiao, trillions and Zi!"

"For the sake of wine, for the ancestors!"

"With a hundred gifts, bless Kongji!"

The high priest shouted to the heavens, and then made gestures, like the conductor of an ancient musical orchestra, and all the tribes below who participated in the sacrifice were either armed with axes (Akakata clan), or holding scepters, or hoes, or shovels, forks, in short, the sound of the knock and the whining of the waving, under some of the rules of conduct that the high priest had explained before, shook in an orderly manner.

"The song of the harvest year is made by Shennong's family, eliminating water damage, prospering grains, and sacrificing to heaven and earth. ”

The high priest's voice was high-pitched, and at the same time, after everyone sang the song of the harvest year, they had to go through another round of sacrifices to visit the rice of the rice and give the god three stones, and only according to the priest's own feelings, if there was any surplus, then all these remaining parts should be thrown to the lamb and his second uncle to eat.

Subsequently, there was the second round of poetry sacrifices and choruses, and this one was widely spread in the Central Plains, but I didn't expect that the southern sacrifice would also use this ballad.

That's "Kik Song".

"The sun rises, the sun rests, the well is dug and the well is drunk, the fields are ploughed and eaten, what is Dili to me!"

This is the Emperor Tao Tang 50 years, an old farmer in the Central Plains made, during this year, the world has nothing to do, all living beings are peaceful, Li Min is the head, and they are happy.

In a farmland in the Central Plains, there were several eighty-year-old men who threw mud in the field, hitting the soil in the distance with mud, and whoever lost the hit scored high.

When they sang while striking the kik, some people were amazed and said, "This is the virtue of the emperor."

People were able to be self-sufficient, watching the sun rise and set, working in the fields to obtain food, digging well water for drinking, and living a hard life, but they were free and unfettered, and they were rewarded for their efforts.

With such a peaceful and comfortable life, who still yearns for the right to be an "emperor"?

And in today's surging world, who doesn't yearn for the peace of "the world of striking the soil and guarding the wilderness"?