Dao Inheritance Dao Ancestor, what I, a disciple of my own lineage, said is not right, so what you said is counted?"

The face of the cave spirit real person was a little ugly, but he quickly returned sarcastically, it is easier said than done, who can demand himself according to the standards of a saint.

In fact, they don't have much confidence in the legend of the Dao Ancestor, where are the ten sons of Xuanyuan what is the Dao Ancestor's personal inheritance, it is nothing more than a registered disciple received by the Dao Ancestor.

There is only one true disciple of Dao Ancestor, and that is the Xuandu Grand Master who has always seen the head and the end of the dragon.

"Yes, after all, you are the inheritance of Taishang Laojun, and you are not even qualified to enter the Doushi Palace. ”

Lu Yan laughed, Xuanyuan Shizi also deceived those unwitting Dao juniors, where could he hide from him.

The real Dao Ancestor has long since retired, no one knows where it is, and a few doppelganger registered disciples still dare to act in the name of a saint, no wonder Taishang Laojun doesn't want to see them.

Thinking of this, a lightning bolt crossed Lu Yan's mind, in fact, not only Dao Ancestor, but also Nuwa, Fuxi, Zhun Ti, and Tongtian did not have any news.

Throughout the journey to the west, there is nothing to do with the saints at all, and it is absolutely impossible to say that they secretly manipulate the world.

Or are all the saints hidden, have withdrawn from the management of the world, and now is the period when the Buddha, the Jade Emperor, the Taishang Laojun and others control the world?

Lu Yan was taken aback by this idea, but if you think about it carefully, it is really possible, but this method is too crazy.

"Boy, wandering in front of me, are you testing my kindness?"

The cave spirit real person snorted lightly, the mana of his whole body jumped, and the Xuanhuang qi came to his face, and he was in it, like a king.

Lu Yan came back to his senses and stared at the cave spirit real person who was about to make a move, as one of the four real people who had to be passed down from Lao Jun, a sneak attack could not be done.

But he also has no habit of entrusting his fate to the hands of others, even if it is just an incense body.

Reaching out and taking out a gourd from his arms, he shook it in front of the cave spirit real person, and then took it back.

Then he said: "Go back, this is not something you can mix, and the day when you truly comprehend the quiet and inaction, maybe it will be when you ascend the gate of Tushi Palace." ”

The fluttering words made the face of the cave spirit real person change greatly, because what Lu Yan was holding in his hand was the gourd of the Taishang Laojun holding the elixir.

The golden pill gourd is a symbol of Taishang Laojun, and it is only available in Tushi Palace.

As for someone stealing the golden pill gourd from the Tushi Palace?

Is it possible?

What kind of place is Tushi Palace, and the people who can steal things from there have not yet been born.

In other words, what Lu Yan said represents Taishang Laojun, if so, does he still need to refute it?

"Got it!"

The cave spirit real person no longer has the momentum just now, some are just panic and uneasy, but he didn't expect everything he did to see in the eyes of the master.

Yuan Quan is himself sorry for the master's teachings, how can he still have the face to say anything to Lu Yan, who represents the master.

He bowed deeply towards Lu Yan, and then flew out of the formation. Lu Yan naturally opened the formation and let it leave.

After the cave spirit real person left, Lu Yan breathed a sigh of relief, and finally had a smile on his face.

"It is worthy of a golden pill gourd, Lao Jun's product must be a high-quality product, and just a name can scare away an immortal who is Taiyi Daoguo. ”

Lu Yanqiang couldn't help laughing, his eyes were rolling, since it was useful, did the remaining nine still run away.

Immediately afterwards, Lu Yan concocted it in the same way, scaring Yin Xi, Geng Sangchu, Nan Rongyi, Yin Wen, Xin Qi, Cui Qu, Bai Ju, and Shi Chengqi away.

It's just that Lie Yukou and Zhuang Zhou are in trouble, these two people are different from others, and a golden pill gourd doesn't take it to heart.

Among them, Zhuang Zhou is not simple, it is no longer something that Lao Tzu's apprentices can summarize, and in later generations it can even be ranked with Lao Tzu, similar to Mencius of Confucianism, and is a sub-saint-level figure.

He founded Zhuangxue, an important philosophical school in China, and was a representative of the Taoist school during the Warring States period after Laozi, and was one of the main representatives of the Taoist school. It is called Lao Zhuang together with Lao Tzu.

Zhuangzi was the first to put forward the idea of "inner sage and outer king", which had a profound influence on Confucianism, and Zhuangzi had an insight into Yi Li and profoundly pointed out that "Yi is the way of yin and yang", and Zhuangzi's "three Lai" thought is in line with the way of the three talents of the I Ching. His representative work is "Zhuangzi", among which the famous works include "Wandering Away" and "The Theory of Things".

If Taoism was founded in Laozi, developed in Liezi, and completed in Zhuangzi.

Liezi had a great influence on the thinking of later generations of Chinese. Liezi is talented and elegant, Qu Mi is high and lonely, vast and vast like Feng Xuan resists the wind, fluttering like a legacy of independence. Among the sons of the pre-Qin Dynasty, the one who showed the most contemplative view of life and the most upright was Liezi. It advocates following the name and being responsible, and governing by inaction.

Zhuang Zhou once mentioned that Liezi acted against the wind, and the thoughts of the two not only inherited Lao Tzu, but also extended, and can be said to be the master.

For these two people, even Lu Yan did not dare to relax, but had to be cautious at all times.

Lu Yan thought about it, and simply urged the Jiuqu Yellow River Formation to directly gather the two together.

Then Qi appeared, bowed to the two, and asked: "Liezi/Zhuangzi, the two great sages, I don't know why you two are here now, and where did Lu Yan offend the two?"

Liezi and Zhuangzi glanced at each other, and finally Liezi came forward and said: "Taoism is natural, everything is like this, the emergence of the Lushen Sect has disrupted the law of natural development, do you think you are the only one who thinks of establishing a religion?"

"Everything in the world is like this, and if you do something to the end, how can other people live? ", added Zhuangzi.

In fact, the transformation from Taoism to religion is the trend of the times, and Taoists should have learned the religious system of Buddhism a long time ago.

However, everything must be done step by step, and everything must be done in one step, which is not in accordance with the law.

This is the case with the Land God Cult, the one they learned from the West is indeed better, but it should not be used now, but wait for them to finish their transformation.

After listening to the words of the two of them, Lu Yan understood what was going on, it turned out that it was because the system of the Lu God Sect had disrupted their deployment.

After carefully recalling the history of the development of Taoism, in fact, even if the Lushen Sect does not appear, it will not be long before a sect will evolve here.

For example, Taiping Dao and Tianshi Dao both started in the Eastern Han Dynasty.

And there are other things mixed in here, and these people think that the Land God Sect is a study of Western Buddhism.

In fact, it is not the same thing at all, and the religious theory of the Land God Sect is far from being comparable to Buddhism.

It's just that the current difficulties still have to be solved, and Liezi and Zhuangzi are both sages and sages, and it is very difficult to convince them.

Therefore, Lu Yan planned to change the way, since he couldn't convince them, let them join.

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