The Seven-Colored Demon Pupil that has been passed down from generation to generation of a single family is extremely powerful, not only has the effect of seeing through the illusionary maze, but also has a powerful attack power, refining to the extreme, and has the ability to penetrate the enchantment of the same or lower plane and communicate with different dimensions.

The disadvantage is that the side effects are obvious and difficult to repair. The single family has been passed down all the time, but often there are many generations apart and no one can exert the best power.

Shan Tianchong can't do it at the moment, but he is already the most promising child of the family for hundreds of years to surpass the level of his predecessors.

The pupil light emitted, showing red, orange, yellow, green, blue, indigo, and purple seven colors, advancing at high speed in turn, and there was a faint black halo on the edge of the light wheel, hitting the ancient bell, emitting a thunderous seven echoes, and the bell body rippled slightly.

Hearing the bell, the young people who were watching were continuously shaken by the sound waves, and they all felt a feeling of nausea in their chests.

Then it was Shao Feng's turn.

Shao Feng's "Six Xiao Ling Pupil" is obtained by Jian Pu Zhai after a lot of hard work and included in Shao Feng's eyes, the process is very painful, it is also the top pupil technique, which can break the psychedelic and attack the opponent, and the strongest power and the six supernatural powers of the Buddhist monks have a fight: Tianyantong, Tianertong, Shenjingtong, fate, his heart, and leakage.

Shao Feng's pupils are different from Shan Tianchong, this time it is divided into seven types: red, orange, yellow, green, cyan, blue, and purple, but it is like a mixed-color light cluster rolling forward, hitting the remnant bell, making a crisp loud sound like a sound but obviously there are seven kinds of high and low staggered distinction, and the bell body is slightly deflected.

After a while, the echo came, and Hua Lanting and they had to exercise their skills to suppress the qi and blood that were churning upward.

The three elders of Taishan were already changing their faces on the side.

The last to appear was Huo Huixiao.

Huo Huixiao's "Eight-colored Heavy Pupil" has a long heritage and unpredictable origin.

Eight-colored heavy pupils, is said to be clear, the calendar is like the sun and the moon, Xuanji Yuheng.

It is rumored that Yao's eyebrows are divided into eight colors, Shun has heavy pupils, one horizontal and one vertical, two pupils are like lying horizontally, both are the appearance of the emperor, only Xiang Yu and other five or six people in ancient history have this difference.

In addition to the effect of discerning illusion and attacking, the eight-colored double pupil is unique in the prediction of the heavenly machine, and can grasp the past, present and future events in a large range of the supreme realm, and has the ability to change the heavenly machine to a certain extent.

The pupil light of the eight-colored heavy pupil is different from the first two, divided into red, orange, yellow, green, cyan, blue, purple, dai, like a rainbow ribbon from the outside to the inside evenly arranged in strips, the speed is even worse, hitting the broken bell, like a pearl falling on the jade plate, emitting a light ding dong sound, pleasant to the ear.

Although the sound was moving, everyone's eyes were a flower, and they were in a trance for a moment, and the ancient clock in their sight was buzzing, showing a few ghosts.

Judging from the strength of the reverberation of the sound and the impact effect caused, the three seemed to be comparable, and everyone turned their attention to the three elders.

The three elders were also exchanging glances, both surprised and excited in their hearts.

As a cultivator family under the West Kunlun Mountain, they, like Master Shu, are the few who know the three major pupil techniques that are rarely seen in this world, although they have not seen the Six Dawn Spirit Pupils and the Eight Colored Heavy Pupils with their own eyes, they are recorded in the family, but they did not expect to meet each other at the same time today, which is very rare.

Next, the three elders of the single family immediately invited Shao Feng, Huo Huixiao, Hua Lanting and Lin Xian to the quiet room, and the three elders discussed separately and then came out to talk to the four of them secretly.

Needless to say, the three elders can't wait for Shan Tianchong to be close to this line, and the four heavenly secret techniques and the three major pupil techniques converge in one place, which is a once-in-a-lifetime opportunity for the development of the single family.

In the quiet room, Shan Liang made a request on behalf of the Shan family, which surprised Hua Lanting and several people.

The single family wants to exchange the Moutai Yoga Heavenly Machine Technique for a Heavenly Secret Method.

Although the Freedom of Vientiane Door advocates all-encompassing, it is not a broom self-cherishing sect, but if you want to say and reveal the unique secret, even if the value is the same, it must be carefully considered, and you can agree with the door.

That's not all, Shan Liang intensified, and then put forward another, even more surprising suggestion.

His suggestion was: on the premise of retaining the most important and unique parts of the technique, the basic concepts, cultivation paths, and application methods of the four heavenly machine techniques should be open to each other and fully shared.

This, how is it possible?!

In order to provide reciprocal exchange value and show sincerity, Shan Liang said that the Taishan Sect will first introduce and demonstrate a practice to everyone, which can integrate the secret techniques with similar concepts to the greatest extent, so as to exert a stronger effect, although due to the compatibility reasons, the degree of integration is high and low, but it will definitely be stronger than the original.

When the single family carried out this kind of exchange before, it would not provide the core content of the exercises, but the other party would first give the secret method to the single family, and the single family would improve and amplify it, and then teach and return it to the other party, so that the single family would get the other party's secret skills, and the advantage of the other party would be that the power of their own secret skills would become stronger.

In this kind of transaction, of course, it is the single family that benefits the most, and the counterparty is often weaker than the single family, or it is exchanged to enhance the power of the sect's spells.

You must know that as long as it is not in the period of great chaos and there is no major war, it is not difficult to continue the inheritance of the martial arts and techniques of the Xiuzhen Sect, but it is not easy to maintain the level for a long time in the long years, and it will often lead to a decline due to the qualification of a certain generation of disciples.

And if you want to innovate and improve, surpassing the achievements of your predecessors, it is even more difficult, either to produce a group of disciples with outstanding talents, or to obtain more advanced secret skills and treasures through skillful grabbing.

In this case, there will always be some sects that are willing to trade in order to survive and thrive.

In this conversation, Shan Liang threw out a very tempting and competitive condition:

As long as the Freedom in Vientiane Gate and the Word Stealing Heavenly Machine Gate promise not to spread it, the Taishan Sect can disclose the entire extent of this exercise to the two families.

One reason is that the three elders are people who know the goods, and the four heavenly machine techniques are not superior or inferior on the whole, and they are ranked in no particular order. It has been many generations since the Taishan Sect encountered a Heavenly Machine Technique that was comparable to Moutai Yoga. 12

This point is actually not the most important thing, after Shan Liang told a few people about the history and values of the Taishan Sect, Hua Lanting and they finally understood.

Very early on, the Taishan Sect was just a small sect that did not enter the stream, and what was practiced in the sect was just an ordinary Maoshan Taoist technique that was a big road.

Later, after some development, it was a third- or fourth-rate medium-sized family sect, until an immortal ancestor appeared.

The cultivation of this ancestor is unparalleled in the family, but this is still secondary, his wisdom and pattern are outstanding, through the refinement of Taoist classics, for the single family to develop the development concept of "everything for my use as the center, willfulness and connection as the two basic points".

"Everything is for my use" means that it doesn't matter if it's mine, it's important if it's mine.

No one is anyone's who.

Is the sunlight yours, is the aura yours? No, but as long as there is a space, you can meditate and practice as long as you stand under any roof tree between heaven and earth, even if it is next to the gong bucket at home.

Are the rivers, lakes and seas your home? No.

If you have a boat, it can't float and can't walk, and water is naturally buoyant, you don't need to create buoyancy, you don't need to be wise to enjoy the water, and the water doesn't need you to like it, as long as you find an open water surface, your boat will be floated by the water.

It's the nature of water, and it's called willfulness – letting it do what it wants.

If your boat is large, then "and the water is not thick, then its negative boat is not strong." Cover the cup of water on the top of the col hall, then the mustard is the boat, the cup is glued, the water is shallow and the boat is big. ”

Pour a glass of water in the low-lying part of the hall, only carry the grass, put a cup on the water, the cup will stick and cannot move.

Shallow water can't afford to float a big boat.

Either connect the small water to store the big water, or break through the obstacles to connect the water, and then use the mountainous terrain to form large water and deep water, and your big boat can set sail.

Connect the water that does not belong to you, and use the potential energy of the water to carry your big boat.

If you connect the travel needs of people in different places on the route, you can start a traffic business.

Under the guidance of the development strategy of "one center and two basic points", the Taishan Sect has implemented a strategy of openness and sharing, and is not afraid to give away its own techniques.

In an environment where everyone is on guard, this is really a difficult but wise decision.

Originally, the ancestor exchanged the Maoshan Dao Technique for other Dao techniques, and then used these two techniques to continue to trade for more Dao techniques. When it comes to waiting, leave what is applicable in order to learn from others, and then exchange the useless for the useful. When the level of the exercises increases, go back to a more high-end one.

In this way, when the Taishan Sect did not regard the exercises as something that they had and had to be unique, they borrowed all the resources that could be borrowed from the surrounding sects.

After a few generations, the exercises of the Taishan Sect became very sophisticated, the types became more and more diverse, and the cultivation level of the children of the family became higher and higher.

In this short process of development, the Taishan sect had its own opinions on how to integrate and penetrate the various Taoist methods, and while constantly exchanging, it began to export its own skills to the outside world, increasing the way to obtain new exercises by helping others improve their exercises.

After several generations, the Maotai Taoist technique was formed, and another ancestor successfully combined the Maoshan technique with the yoga technique obtained by going out to travel, and later introduced the Tianji technique, and then luckily obtained the strange treasure "Qiqiao Demon Pupil", so far the initial establishment of the Taishan sect in the West Kunlun area.

Later, the Taishan Sect stumbled upon the strangeness of a set of ancient nameless exercises that were exchanged for them that were not valued by the sellers, and combined them with the fusion techniques accumulated by their own family, and gradually polished the set of core secret techniques that Shan Liang said.

There are thousands of Taoist techniques, although this exercise is not omnipotent, and it does not work for all kinds of spells, but it is indeed strong and abnormal.

In fact, this exercise does not really have the magical effect of making substantial improvements, if it is so, the Taishan Sect will be against the sky, and the internal mechanism of the improved technique has not changed, but it has achieved the purpose of integration and improvement through the extremely ingenious use of skills in the form.

Just like some tricks, the artist is quick and uses the illusion of the human eye to create unbelievable effects, but for the top tricksters, even if they tell you the secret of the trick, you still can't see the flaw, because it is too fast and realistic, beyond the scope of the human eye to react correctly.

This method is not "Tao", but the pinnacle of "art" and "art".

Relying on these accumulations, the Taishan Sect has never fallen in the vicissitudes of the western sect of life and death, ups and downs.

In the past few hundred years, there are not many Taoist methods that can make the Taishan Sect look at, although there is no real innovative meaning of the magic method again, the single family has done a good job in keeping the success for several generations, but if the boat does not advance against the current, it will retreat, and if it is not afraid of slowness, it is afraid of standing, and the three elders of the single family who are extremely deep-rooted in the idea of "open sharing, willful connection" are very eager to go further and push the single family to a new peak in their hands.

In view of this, when they saw the other three heavenly machine thaumaturgy, the three elders unanimously decided to give up the child to trap the wolf.

Hua Lanting and the others did not dare to make a claim on this issue, so they got in touch with Elder Meng Haopu, who had already arrived outside the mountain, through the single family's sound transmission array.

Meng Haopu said that he would go to the Taishan Sect to understand and exchange after the trip to the Central Houtu Continent, and then bring the situation back and ask the door to decide.

The Shan family knew that the matter was big and was willing to wait, and at the same time allowed Shan Tianchong to join, and sent a master to protect Daozi in secret.

In order to further demonstrate sincerity, Shan Jia asked Shan Tianchong to share some simple fusion skills on the way, so as to realize the preliminary group combat ability of the four heavenly machine techniques.

The next day, the group went down the mountain, met Meng Haopu, and headed towards the Central Thick Earth Continent.

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