"Brother Lu Zhudao?"

Just as Ren Hong was about to walk into the Jing Pavilion, he suddenly heard a shout from behind.

Turning his head, Jia Yu, who was wearing a dark robe, was running to greet him with a look of surprise.

The fairy spirit was secretly surprised, and said to Ren Hong: "Huh, this guy is not in Nanyue, why did he run to Beiyue?"

Because of his weak heart, he instantly thought of Kunlun Mountain, worried that this was the eyeliner of the Kunlun faction.

Ren Hong's face was silent, and he was also wary of Jia Yu in his heart.

But Jia Yu's face was full of enthusiasm: "Last time, Nanban thanked Brother Dao for helping me and a few others to return to Tiger Roar Pass." ”

"It's a gesture. Ren Hong still pretended to be a taciturn Lu Zhudao person, and turned around and went to the Jing Pavilion.

Seeing this, Jia Yu hurriedly asked: "Brother Dao wants to buy a Taoist book-ah, I forgot." When Brother Dao went to Nanban, it was for the cultivation of the Danjing. ”

Later, King Yuyin disappeared, and when Jia Yu wanted to come to Lu Zhudao, people could not go to Xuandu Temple to exchange for the Lingbao Dan book of "East China Sea Scattered Cultivation". I came to Beiyue this time, I'm afraid to continue looking for Danshu.

After all, scattered cultivation is different from the disciples of these sects, and the Daoshu Danjing is a big trouble that plagues their cultivation.

"No, I'm looking for the Yellow Fu Technique. Speaking of this, Ren Hong suddenly remembered. The disciple in front of him, who was suspected to be from the Five Thunder Sect, seemed to be proficient in this way.

"The method of the yellow rune?" Jia Yu was stunned for a moment, and almost blurted out: Isn't this the most common and superficial method of various factions?

But he quickly reacted, and secretly thought: Brother Lu Jian Dao is a Jindan Taoist, and he is a loose person, so he must have been practicing in the mountains for many years and has not gone out. So develop this taciturn appearance. And the Yellow Fu Dao Technique is an emerging method in the past few hundred years, so Brother Dao doesn't know much.

Thinking of this, grateful for the grace of saving his life at the beginning, Jia Yu smiled: "Brother Dao wants to find the art of Huang Fu? This method of the yellow rune involves inviting the gods to sacrifice to the heavens, and it cannot be neglected. ”

Ren Hong also had this intention, so he acquiesced to him and entered the Jing Pavilion with him.

There is a cave in the pavilion, and auspicious clouds linger in the empty hall. Each white cloud binds a Taoist book, shining with colorful fairy light.

Jia Yu swept it slightly, and found the Taoist book of the first section of the Yellow Fu, and led Ren Hong over: "Brother Dao to practice the art of the fire crow, if you want to find the diagram of the Yellow Fu Dao technique, it is best to choose the Divine Dao Aspect in the 'Nanzheng Division', 'Divine Fire Division' and 'Pure Yang Division'. ”

Hearing this, Ren Hong asked curiously, "Are there any differences between the Yellow Fu technique?"

"The essence of the Yellow Fu technique is that we worship the Great Dao every day, and receive the spiritual rhyme of the Great Dao related to ourselves so that we can use it. But you're a good Fire Raven Dao monk, who went to worship the Seagod Water Monarch, and was contaminated with water vapor and mist dew every day, wouldn't it delay your fundamental cultivation?"

Jia Yu talked about it and told Ren Hong about the practice of the Yellow Fu.

Yellow picture, as the name suggests, requires yellow paper cinnabar to write talismans. And each True Monarch Dao God has his own exclusive sigil. It's impossible for you to prepare a few runes and borrow all the divine power from the sky.

Generally, those who are willing to borrow power are the divine ones who have a relationship with you.

This necessitates daily rituals to the gods.

Sacrifice to a certain god, and through his own thoughts, he has a certain connection with the Taoist god, and then if necessary, he induces the power of the Taoist god to subdue the demons.

Ren Hong and Xianling are both novices in this area, and listening to Jia Yu's common sense, they suddenly realized.

The fairy spirit secretly shouted: "I understand, the secret preaching of the twelve peaks of Kunlun. There are also Dao urns that Kunlun disciples must wear after building the foundation, which are originally used for this profession!"

In Jia Yu's narration, every Dao God who is engraved with the Purple Pole God Diagram has his own exclusive Dao Jar. If you want to worship the god of the Dao, you must learn or be granted the Dao Urn.

Jia Yu: "There is a distinction between public and secret transmission. The secret preaching of the Dao Gong involves the roots of each major sect, and it is the natal Dao of those Dao monarchs, and it is rarely passed on. Unless Brother Dao worships a certain sect. Otherwise, it is impossible to worship the ancestors and Taoist gods of various sects. Otherwise, you are not related to them, and you worship the Daojun every day, and ask the gods to borrow their strength, and don't annoy the Daojun to death?"

After thinking about it, Jia Yu lowered his voice and secretly said to Ren Hong: "Although the Beiyue faction is a famous faction, their highest Dao minister is Emperor Taiheng of Beiyue, and they are not in harmony with Dao friends. If Brother Dao really wants to practice the secret preaching Dao Urn, it is best to go to the Nanyue Dao Sect and the Divine Fire Dao. Of course, it is best to be able to go to Donghua Pai. ”

"What about the public Dao?"

"The open Dao is the one in which the low-level monks of each sect really pity us and others are not easy to cultivate, and they selflessly open up part of the Dao Dao Zhenzhen. But all my Xuanmen disciples can practice. ”

Jia Yu is a disciple of the Five Thunder Sect, so why is he worried that he doesn't have a Dao Basket to use? When he said this, he mainly took care of the mood of the "Lu Pressure Dao Man", a loose cultivator.

"Among the open Dao Urns, the supreme Three Dao Rings are undoubtedly the Three Qing Dao Venerables. Jia Yu looked longing: "These three Dao Zun are the foundation of my Xuanmen. It is said that five hundred years ago, the purple pole god map, the Taoist system. The saints of the three sects smashed the three Dao urns of Yuqing, Shangqing, and Taiqing into the Purple Pole Divine Diagram and completely smelted with their own heaven and earth. After that, whenever my Xuanmen monk glimpses the true meaning, he can comprehend the Three Qing Dao Urns from the Heaven and Earth and the Underworld. ”

At this time, the envoy in charge of guarding the Jing Pavilion interjected: "Although the big factions in Kunlun and Xuandu say so, who has seen anyone in the past five hundred years participate in the Three Qing Dao Urns? ”

"Think about it, the Three Qing Dao Jars are superior, one level higher than the Four Great Divine Dao Sects. Even the Dao Urns of the Thunder Ancestor Star Lord are secret, not to mention the Three Qing Dao Venerables. ”

Hearing this, Jia Yujian raised his eyebrows coldly and sneered: "It's a pity, Kunlun is generous. Isn't the Dao Urn of the Five Old Monarchs practiced in Beiyue now also selflessly taught?"

"You ......"

The deacon of the Beiyue faction suddenly changed color, but after thinking about it, he still endured this breath and did not make a fuss in his own territory.

It's okay to slander the Kunlun faction in private, if it is publicized, this Kunlun faction is not far from Beiyue, and there are trade contacts all year round. Maybe those seniors in this sect will dispose of themselves first.

Ren Hong took this into his eyes and pondered in his heart: The Wuyue Daoist Sect inherited the Wuyue Dao Sect and classified it into the upper third-class. But the five elders that Jia Yu said should be the five elders of the Kunlun Five Directions, and they are second-class people. Here in Beiyue, it is the Northern Black Emperor Five Spirits Xuan Lao Wu Qi Heavenly Monarch, and it is not difficult to understand that the Beiyue Taoist sect began to practice the Northern Black Emperor. But Jia Yu seems to have a lot of respect for Kunlun?

At this time, the fairy spirit secretly mentioned: "The Five Thunder Sect respects Lei Zu as the ancestor. And Lei Zu was explained by Lingshouzi back then. ”

Ren Hong immediately understood.

Dare to love the Five Thunder Sect and Kunlun still have some incense love?

Thinking of this, he remembered a scene on Kunlun Mountain again, and secretly communicated with the fairy: "I am on the mountain, and I vaguely heard that the Heavenly Thunder Son of the Five Thunder Sect is going to compete with Kunlun for the Thunder Ancestor Dao Phase?"

"The competition for Lei Zudao is not to be discussed, the key is that there are some different explanations of it. ”

In the explanation of the Kunlun faction: The Jade Halal King incarnates the Thunder Ancestor Tianzun and is the king of heaven and earth thunder.

It was Yuqing in front and Lei Zu in the back.

But the explanation of the Five Thunder Sect is: Lei Zu is supreme and is made by the Yin and Yang Hub of Heaven and Earth. Its Jade Halal King is the main god, and there are also four major incarnations such as the East Pole Thunder Monarch and the Beidou Thunder Monarch.

The Jade Halal King cooperates with the incarnation of the Four Great Thunder Ancestors, and is the Five-Way Thunder God Patriarch enshrined by the Five Thunder Sect.

One is the Jade Halal King in front, and the other is Lei Zu Tianzun in front.

This is the difference between the Five Thunder Sect and the Kunlun Sect. In the past, when Lingshouzi of the Kunlun Sect was there, the people of the Thunder Avenue of Heaven and Earth were thunder and avenues in themselves, and no one could question his exposition of the Thunder Avenue.

But when Ling Shouzi left, the Five Thunder Sect naturally showed its own set of theories. Although the Jade Halal King is still revered as the head of the five thunder incarnations, his primary and secondary status has changed.

"If the Kunlun faction wants to fight back, it can't do it with the strength of its own eighteen Dao Monarchs alone. There must be one more person who incarnates as the Jade Halal King before he can continue to expound his own Thunder Dao theory. ”

The most obvious feature of the Xuanmen Ziji Survey Yuan Conference: who is in harmony with the Tao, who expounds. Whoever practices is right.

For example, the Beiyue Taoist sect has the absolute right to expound on the Beiyue Emperor. Any Taoist sect that wants to define the Taoist god "Beiyue Emperor" must be approved by the Beiyue faction.

Kunlun now has no one who is in line with Lei Zu, so why should he question the right of the Five Thunder Party to explain the Thunder Avenue.

You say the past is defined by you?

Don't you know that "the Tao changes with the world", such as the law of today has changed?