The plot of the first two days made many readers indignant, maybe they didn't understand, I think it's better to open a single chapter to explain it.

The first question raised by a book friend is, why do you write the monks of the Great Thousand Worlds like this?

Let's start with that.

What do you think?

The monks of the Great Thousand Realms now mainly appear in the following categories.

The first type is the disciple of the royal family of the Liuyan Immortal Kingdom 'Xunlie', he assassinated Yun Hong once, he was driven by the interests of the Black Dragon Emperor, and later showed favor to Yun Hong before leaving the Changfeng world, in fact, he has no grudge against the Changfeng human race, and all actions are driven by interests.

The second category is the people of the Eastern Xuanzong Sect, this type of people actually I think should be the best to understand, but it has caused the most controversy.

What is the relationship between Dongxuanzong and Luoxiao Palace?

Many immortal cultivators in the Changfeng human race have been inherited by the Luoxiao Palace, and the leader is the true disciple of the Luoxiao Palace.

Just like the Changfeng Terran and the Demon Clan, once the Changfeng Terran won a great victory, would they spare the Demon Clan?

Including Yun Hong and Dongfang Wu, they felt that they should not completely exterminate the demon beasts, and it was not sympathy, but that the complete extinction of the demon beasts would not benefit the 'sustainable development' of the Changfeng World.

For example, it's like 'Youlan'.

In essence, after reaching the high level, life is completely two forms, why should he care about the death or life of a group of ants? Not to mention that he and this group of ants belong to a different camp.

Just like Yun Hong would care about the feelings of the demon beasts in the hundreds of millions of demon clans? Will Yun Hong have demons in his heart because of killing demon beasts?

......

Here is another mention of the concept of 'heaven and earth are the most public' in the book.

Whether you are strong or weak, whether you are a human being or an ant, you are unified in the eyes of the heavens, human beings are not superior to ants, and immortals and demons are not more noble than mortals.

Whether you live or die, it doesn't matter in the eyes of Heavenly Dao.

The way of heaven is ruthless, and all laws are justice, what does it need to abide by in its eyes? It is the rule set at the beginning of the evolution of heaven and earth!

Rules are the most important, and the life and death of living beings are not important.

It doesn't even matter if there is life in the world itself.

Normally, the rules are true equality for all beings.

What do you mean?

If you kill a large number of human beings, you will be punished by heaven.

So like Yun Hong and Dongfang Wu, the demon beasts and demon cultivators they killed, I am afraid that hundreds of millions of people died indirectly and directly because of them, will they also be punished by God?

In the same way, if a child who tramples a lot of ants to death on the side of the road, will he also be punished by God?

There may be exceptions.

For example.

Yun Hong's inner world grows up in the future and reaches the point where he can live as a human being, he will favor the human race, and may formulate the 'Heavenly Dao Rules' in his own world, such as 'killing human mortals will be punished by heaven', then the countless beings in his inner world will gradually believe that the noblest human race is the supreme principle of heaven and earth.

So.

If there is a world in which the killing of human beings is punishable, killing chickens, ducks, fish, ants, etc. is not punished.

Then there is a high probability that the rules of this world are set by a human race, or the existence that makes the rules of the world favors the human race.

......

The second type of question raised by the book friend, do immortal cultivators have no demons?

These two questions are really the same kind of questions.

This, in fact, has been mentioned in detail in the previous text of the book, but most book friends are estimated to have swept it away, perhaps saying that they do not fully meet the moral standards in the real context.

First of all, let's explain the first question, what exactly is the inner demon, and is the standard of the inner demon unified?

The so-called demons of the heart.

The essence of my concept is that I suspect that my mind is holding on to the wrong.

Different people insist on different things in their hearts, whether it is good or evil, as long as they firmly follow their own path and unite knowledge and action, there will be no demons.

For example, Buddhist monks, they believe not to kill, and if they know that countless people have died because of them, the great monks may also have a heart breakdown.

However, will a big devil have a heartbreak? Even if he kills hundreds of millions of people, do you think he will have a heartbreak when he does these things? No, in the heart of this kind of devil, killing countless people is the principle of heaven and earth, and the law of the jungle is the right way.

In reality, theories such as the 'dark forest' are shared by many people, and perhaps this is part of the reason.

The real demon will not have demons because of killing, unless he himself begins to suspect that 'it is wrong for me to kill so many people', which will make him have demons.

The Adversary will not be punished by Heaven for killing too much, because in God's eyes, 'all beings are equal'.

Similarly, an ancient general, he may kill the enemy like hemp, but it is also possible to love the people like a son, love his family, and respect the division commander, this is not a conflict, he will not think that it is wrong to kill the enemy, on the contrary, he will be more proud in his heart.

This general's 'Dao Heart' standard, I am afraid that killing all enemies is the best choice for his family and friends.

Put it in a book.

In You Lan's heart, exterminating the Changfeng Human Race was the most beneficial to Dongxuanzong, but he wanted to take the opportunity to seize some treasures for himself, so how could he have demons?

Similarly.

What is Yunhong's persistence on the road of cultivating immortals?

First, the first is for family members and friends, second, for the sect and the human race, and finally for the third is to embark on the peak of cultivation for oneself.

These three are Yun Hong's inner perseverance, and they are also the source of motivation for his cultivation.

Therefore, Yun Hongcai would rather stay in the Changfeng World for nearly ten years, rather than go to the Great Thousand Realms so quickly, because he wants to accompany his family, if he abandons his family and friends to chase the so-called powerful, then most of Yun Hong's heart will collapse.

That's why he chose the latter among the choices of 'Treasure' and 'Opportunity to Restore Yanglou's Arm', because his Dao heart was more important than improving himself to give back to his teacher.

Therefore, he will be willing to help the Heavenly Void Dao people in exchange for life-extending treasures, ditto.

That's why he fought to the death at the moment when the molten fire was about to exterminate the entire human race.

All of the above choices are actually the most real choices after his inner struggle, and they are all the embodiment of his 'Dao heart'.

Every time he faced the choice of Dao Heart, even if the sword was on fire, even if it might not be conducive to the so-called 'self-development', Yun Hong chose to 'follow Dao Heart' to do it.

Yunhong truly achieves the 'unity of knowledge and action'.

Therefore, whenever he encounters a crisis and difficulty, he can overcome it again and again with perseverance and courage.

It was not because Yun Hong was born with perseverance and courage, but because he was firm in his 'Dao heart', that he got such perseverance and courage that he was not afraid of everything.

Put it in the context of reality.

Many people have eventually become the people they originally hated the most, although there are practical factors, but why not give up the 'Dao Heart' step by step?

Therefore, for thousands of years, Guan Yu and Zhuge Liang have been respected in this way, because one of them is 'loyal and righteous all his life', and the other is 'dedicated to his death', and they have truly achieved 'the unity of knowledge and action'.

Opposite.

Why was Cao Cao, a contemporary, so controversial?

His original ambition was Hanchen, but in the end he became the king of Wei, although there must be practical factors, but he really did not achieve his original 'Dao heart'.

Perhaps, this is also the reason why Cao Cao hoped to write on his tombstone after his death 'The tomb of Cao Cao, the general of the Han Dynasty who conquered the west'.

Similar to Xiang Yu, who started a rebellion, he not only opposed Qin, but even killed the original monarch of Chu State, 'King Chu Huai', according to normal standards, he was a chaotic minister and thief.

But throughout the ages, there are not many people who think that he is a rebel and a thief.

I think one of the reasons is that Xiang Yu's original ambition was to 'destroy the tyrannical Qin and replace it', to be the 'overlord of the world', and to be a person like Qin Shi Huangdi.

And he has always done this, the battle of Julu, the battle of Pengcheng, and the battle of Qixia, no matter how difficult it was, he did not give up, and did his best to do it towards his 'Dao heart', so his failure, only so many people have lamented it since the ages.

Of course, the above explanations about history and Dao heart are all the words of the author's family, and they should not be true.

The point that the author wants to make is one point from beginning to end.

Among the immortal cultivators, there is no good or evil in the Taoist heart, and there is no high or low in sentient beings, no matter what kind of person he is, anyone who can do 'act in his life, unite knowledge and action, and have no regrets after death', is a great brave.

The reason why Tianxu Dao people can resonate with people is because this character has done it.

Black Dragon Emperor, in fact, my original intention was to create a character like the demon clan, but unfortunately the pen power is really not enough, and there is not much ink, which is a little worse.

That's all there is to it.

......

The above content has nothing to do with reality.

Regarding this part of the Heavenly Dao setting in the book, the above will only explain this once, and it will not be repeated in a single chapter in the future.

I hope you can continue to support genuinely.

In addition, book friends who want to add a deduction group can add "778665933", and a thousand fans are worth it.