Chapter 1630: Heavenly Dao Hongjun
The sage of the flood wilderness, also known as the mixed yuan Daluo Jinxian.
It is the fusion of the three corpses of good and evil, the primordial spirit entrusts the void, and the existence of immortality and immortality.
Especially in the desolate world, with some of the authority of the Heavenly Dao, they were able to exert unimaginable power.
Raise your hand to open the world, turn over your hand and reincarnate life and death, and you can't resist it.
Even if the Chaos Demon God, who is rampant in the chaos, comes to the desolate world, he can't compete with the saint in the main field.
They hardly have any natural predators in the Flood Wilderness, unless they are other saints!
The confrontation between the saints was wonderful, and Wu Hao and Qian Baoer were dizzying to watch.
Fortunately, there is a message left by Emperor Wa to assist the explanation.
Only then can they discern in a short period of time what kind of story is being told in such scenes of the galaxy sweeping and the world changing.
Since Pangu opened the sky, the creatures of the desolate world have multiplied, and all races have competed.
While the world of cultivation is unprecedentedly prosperous, it is also brewing the calamity of heaven and earth.
In the past, there were three clans of Dragon and Phoenix Lin competing for hegemony, which was known as the first tribulation of the Dragon and Han Dynasty.
There is also the ancestor of the Dao, Hongjun, the ancestor of the war demons, Rahu, who fought the Western world and was broken, and was called the first tribulation of the Dao Demon.
The initial two tribulations were widespread and far-reaching, and even affected the flood pattern at that time, making the situation of the Daomen family dominating gradually appearing.
However, the main combat power of these two tribulations was at the Tianzun level, and at most, with the innate supreme treasure, they exerted a power comparable to that of a saint.
In the final analysis, there were no saints in the tribulation, and the damage to the desolate world was limited.
After the Daomen patriarch Hongjun defeated Rahu, he became sanctified and preached in the Outer Zixiao Palace in the thirty-third day to spread the method of cultivation, which caused the Daomen method to spread all over the heavens.
There was also a situation in which saints in the desolate world were born one after another.
After that, the world will be tribulated, and the specifications will be improved.
The great war between the saints is unimaginable for the destruction of the world.
The dispute between the three Qings over the Dao system, even if there are restrictions from the Heavenly Dao and the restrictions of the Dao Gate Hongjun Holy Master, has also had a certain impact on the desolate world.
After the Tongtian Sect Master killed the master and entered the demon, the war that broke out began to escalate indefinitely.
The Demon Dao Tongtian absorbed the authority of the Heavenly Dao of the Dao Sect Holy Master Department in the outer realm, and obtained the Innate Supreme Treasure Killing Divine Spear, which can be described as a tiger with wings.
With the strength of one person, he can match the two saints of the Dao Sect and the two saints of the West combined.
It's just that after he became a demon, he was too rampant and domineering, and when he made a move, he ignored the creatures in the world, which angered the Nuwa saint who was close to both the human race and the demon race.
In this way, the six saints of heaven and earth were all involved in this great war.
All the saints are mighty, the sky is dark, the sun and the moon have no light.
The creatures of the desolation trembled!
But even so, the Great War is still not enough to destroy the foundation of the desolate world.
After all, the desolate world originated from the Pangu God, and its solidity and stability are beyond imagination.
Pangu Na has reached the end of the avenue, and he is the most promising person to preach the Hongmeng Supreme.
For that kind of existence, a saint is like a kindergarten child, he can play three or five thousand by himself is not a problem!
If the Chaos Demon God and the Heaven and Earth Sage are legends at the top of the food chain in the cultivation world, then Hongmeng Supreme is a legend within legends.
No one knows if such a realm exists, it is just a concept left over from ancient legends.
Hongmeng Supreme is the supreme existence in chaos.
It is the cause of all things and the source of all calamities.
It is a great transcendent who is detached from the path of "qi, spirit, emptiness, and path", and a great creator who is unpredictable and immeasurable.
Saying that Pangu is the most likely to preach Hongmeng is like saying that the first place in our village's primary school is the most likely to get a full score in the college entrance examination.
In fact, people do not have an accurate understanding of the concept of "perfect score".
Hongmeng is immeasurable, but Pangu is the strongest known!
The world he created, not to mention a few desolate saints unintentionally, even if they consciously destroyed it, at most they would destroy all living beings in the world, but it was difficult to shake its foundation.
It is rumored that the great god of Pangu opened the sky with the Heaven Opening Axe, and conceived the world with the thirty-six grades of Chaos Blue Lotus and his own physical mana and divine soul.
Among them, his physical body mana and divine soul incarnated all things in the desolation, and the thirty-six rank chaotic blue lotus gave birth to thirty-six Hongmeng purple qi, which was the foundation of the Great Dao of the desolate world.
Since then, the desolate world has stood tall, and it cannot be broken unless the combined efforts of the thirty-six saints are combined!
All the saints of the Flood Desolation also need to fuse the Hongmeng Purple Qi in order to entrust the Void and obtain the authority of the Heavenly Dao.
The so-called Heavenly Dao authority can be regarded as the shares of the desolate world, and each Hongmeng Purple Qi contains a corresponding share of it.
According to the information of the Nuwa Sage, Hongmeng Purple Qi was divided into four parts when Pangu opened the heavens, each of which had nine paths.
Nine is the extreme!
According to the great god's plan to open the sky, these four Hongmeng purple qi will enter the sky, enter the earth, return to people, and return to the instrument.
In this way, there should be three talents in the desolate world: heaven, earth, and humanity, plus the assistance of the treasure of the instrument.
It will be immortal and immeasurable.
However, in order to complete the Heavenly Dao of the Flood Desolation, the Pangu Great God killed three thousand Chaos Demon Gods, but left a hidden danger.
Since then, the calamities have mostly been the continuation of the cause and effect of the opening of the sky.
Even the attribution of Hongmeng Purple Qi has also deviated.
The Nine Daos are integrated into the Instrument Dao, and the power of the nine innate treasures of the Flood Desolation has been achieved.
The Nine Paths are integrated into the Heavenly Dao, and they are also in the normal trajectory.
The remaining eighteen realms have become the target of competition between Dao Ancestor and Demon Ancestor.
After a great war, the four realms merged into the four poles of heaven and earth, becoming the cornerstone of stabilizing heaven and earth.
The remaining fourteen Dao Dao naturally fell into the hands of the victor Dao Ancestor.
After the Dao Ancestor became holy, he tried his best to fuse Hongmeng Purple Qi, but he could only fuse seven Dao at most.
This is because he has two sets of Hongmeng purple qi in his hands, each of which has seven.
Even the Heavenly Dao could not fuse multiple sets of purple qi, and although the Dao Ancestor had great magical powers, he could not break the rules of opening the heavens.
At this time, the Dao Ancestor was full of treasures and had already had the understanding of the Dao.
However, if it is a conformity, the Heavenly Dao has the power of the Nine Sages, but he only has the power of the Seven Sages, and he is afraid that he will be restrained everywhere and will not be able to go free.
Dao Ancestor was naturally unwilling to lose his dominance in the desolate world. So, he came up with a brilliant idea.
That is to fight the flood with all the saints!
Daozu opened the mountain gate and accepted those who had a deep fortune as disciples, thus cultivating the six saints of heaven and earth.
Why not the Seven Saints?
Dao Ancestor only accounts for seven, and there are seven saints?
In case of union, how will he suppress it?
Therefore, a Hongmeng purple gas turned into a fleeing one, and the six saints of heaven and earth became a fixed number.
In this way, the Daomen dominates the famine.
All the saints respect the ancestors as holy teachers, and they are connected with the same qi and branches, and they control the flood together.
This is equivalent to the second shareholder and the minority shareholder uniting to obtain a dominant share and become the chairman of Honghuang.
Since then, the flood has opened a new chapter.
But who would have thought that a small shareholder would be ruthless and take advantage of a business trip to click the chairman.
And before clicking, he also stole a part of the chairman's shares.
This small shareholder is naturally a heavenly saint of the great success of the Demon Dao, he is a holy enemy and five saints, which can be described as a great demon!
At the level of saints, their cultivation is almost negligible, and what is more important to them is the authority of heaven and earth.
For example, for the shareholders of the company, compared to the shares, the weekday salary is nothing.
The authority of heaven and earth represented by a Hongmeng purple qi can be called a holy power for the time being.
The original Zhuxian Sword Formation of the Tongtian Saint had already been divided by the Dao Sect when he failed for the first time, and only the Innate Supreme Treasure Killing Divine Spear increased.
The Innate Treasure has fused Hongmeng Purple Qi, and it can also be blessed with the power of a saint.
Coupled with the power of the two saints that he stole from the holy master after he was demonized, as well as his own holy path power, he has the power of the four saints in general.
The moral saint has the Taijitu, and the Yuan Shi saint has the Pangu flag, and the two Daomen saints themselves have their own double holy combat power.
Even if the other saints didn't make a move, they would be able to maintain a five-to-five situation.
Considering the two sages of the West, the Nuwa sages mainly focused on sheltering the creatures of the desolation, but they held a position after all.
Overall, the defeat of the Demon Dao is decided.
However, when they were about to take down the Demon Dao Tongtian, there were new changes in the desolate world.
The saints were so perceptive that they were the first to perceive the source of change.
It turned out that the Holy Master who had fallen in the Outlands had returned to his place!
The Holy Master Yuan Spirit was demonized through the heavens and sealed in the outer regions with the Demon Dao against the Heavens, and could not return to the desolate world to be resurrected.
This was supposed to be foolproof.
However, as the ancestor of the Daomen, he has the last hole card.
That's complete harmony!
The Holy Master has always been playing games with the Heavenly Dao, and he never thought that he would overturn on his disciples.
This time, he fit the Heavenly Dao, and although he achieved the supreme position in the midst of the desolation, he also completely gave up the hope of preaching to Hongmeng.
The cause and effect of it cannot be washed away by pouring the water of the three rivers and the four seas!
At this moment, he made a choice.
Since then, the Holy Master Hongjun has disappeared.
What appears is - Heavenly Dao Hongjun!