Chapter 118: My Turn, Gacha
Under the leadership of the old patriarch, the Wu of the Chaisan clan briefly visited some of the facilities of the Chifang clan, and those new objects could not help but surprise him, as for the salt field, he did not go, so he saw the small cart, but did not see the sundial.
"It turns out that you came here before the spring solstice. ”
The Yellow Emperor calendar has determined four big days, that is, the spring solstice, the summer solstice, the autumn solstice, the winter solstice, which have the middle of spring, Meng Chun and so on, of course, compared with the twenty-four solar terms are still rough, the formulation of the Yellow Emperor calendar is based on the natural calendar, or the Marquis calendar to formulate, and this Marquis calendar, in fact, is not a single calendar, but some summary information of those small tribes about their own agricultural production.
The Wu of the Chaisang clan learned about the origin of the Chifang clan, and they lost a lot of manpower after crossing the river, the old patriarch was vague on this point, and the Wu of the Chaisang clan was also happy to be confused, after all, inquiring about the young combat power of other people's families, there was always a sense of treating others as enemies.
It's hard to get confused, it's hard to get confused, and some questions are just skipped.
"There are defeated clans every year, some tribes like to fight, and the power is huge, after all, not every place in this world is bound by strong people, but according to what was said before, your ancestral land north of the river should belong to the Zhongshan system. ”
Wu of the Chaisang clan smiled and said to the old patriarch: "In this way, we are still a family!"
There is talk about this relationship, because in the mountains and seas, such as Chaisang Mountain, which is obviously located in the south but belongs to the Zhongshan system, the status is roughly equivalent to the relationship between the Qin State and the Six Kingdoms of Shandong during the Warring States Period, and the Six Kingdoms of Shandong all feel that the Qin State is the country of tigers and wolves, but they also have to pinch their noses and admit that he is also a member of the Central Plains States, so a hat of "assimilated by Rong Di" was deducted, and it was also the reason why the Six Kingdoms of Shandong gave themselves the reason that they couldn't beat the Qin State, at least psychologically it was much more comfortable.
Isn't it normal that civilized people can't beat savages!
This is a little different from the state of Chu.
Therefore, the Wu of Chaisang Mountain saw that the clan also came from the Zhongshan group, especially from the Central Plains, and did not have malicious intentions, but fought to the sky, broke through the miasma, crossed the river, crossed the mountains and mountains, and finally took root in this new land.
This kind of tenacious tribe deserves his respect and friendship, not to mention the relationship between everyone and fellow villagers.
The old patriarch was also very happy, he didn't expect Chaisang Mountain to take the initiative to climb relatives, and the original polite words also brought a bit of sincerity.
Although the witch of Chaisang Mountain is a great witch, he does not have the shelf of a great witch at all, and sits on the ridge with the old patriarch, chatting about the world and the earth, saying everything, and even talking about some news and gossip in the Central Plains in the past few years.
"That's a great witch of the gods. ”
"It doesn't look like it. ”
He carried a wooden tool rack with a lot of hunting tools on it, a pickaxe on the axe, a short spear on the edge of the pickaxe, two rings of strong rattan rope under the short spear, and seven bone knives on top of the square box......
This is what he stalked and asked Yu Liang to help them do, and after Yu Zai saw this thing, he gave it a strange name, called "I want you to die three thousand".
Fei Bi agreed to Fei Pan's request, because the latter wanted to experiment with this wooden frame when he went out hunting, but in Fei Bi's opinion, this was completely unnecessary, with a spear, two knives, a stone axe, and a rattan as a trouser belt, all problems were solved, and a shelf was carried on his back, which was really idle.
At this time, the people who are going to participate in the hunting team today are gathering at the place of the concubine, because of the lack of manpower, so everyone goes hunting in turns, some people think that hunting is equivalent to rest, and some people feel that they are serving grains in the farmland, and when they are idle, they sit on the ridges and brag about the cowhide, which is rest.
People's needs are different, and staggered development can effectively avoid exhausting work.
"Assemble the hunters, and make haste for you to be dispatched. ”
The concubine roared, and then continued to stare at the wizard of Chaisang Mountain.
Yu Pan stretched out his head and looked at it for a while, and said curiously: "What is the difference between the Great Witch and the Witch?"
Yu Xiao rolled her eyes: "How do I know that there is no great witch in our clan." ”
"Oh Witch!"
When Wu of Chaisang Mountain heard the voices of the two friends, he immediately laughed and beckoned to them.
"This is the warrior of our tribe, the old one, called the concubine, and the younger one who carries the box on his back is called the concubine. ”
The old patriarch introduced him, and Chaisang Mountain Wu said: "They all have surnames, are they blood?"
"Where do we have any blood.....
The old patriarch smiled: "The god clan has the saying that there is blood, and the Chifang clan is an ordinary clan, and we are just close to the blood relationship." ”
The Wu of the Chaisang clan shook his head: "It is still necessary to elect some descendants of the lineage, otherwise after three or five generations, the blood will be thin, everyone will have a surname, or everyone will have no surname, wouldn't it be a mess." ”
The old patriarch waved his hand and smiled at the matter, and the witch of the Chaisang clan also felt that what he said was a little wrong, the small tribe has the inheritance method of the small tribe, although he is the witch of the god clan, on behalf of the gods themselves descended on the world, but how can he point fingers at others in this kind of thing.
The Wu of Chaisang Mountain just thinks that the clan system itself inherits the characteristics of the matrilineal society, and the blood relationship is very important, at least to get a main line, otherwise go back and choose the patriarch or something, if there are people in the tribe who are not convinced, it will hinder the future development of the tribe.
Although merit and virtue are a means of suppression, they are not inherent, and the establishment of a branch system with one main and many branches is what he thinks is feasible.
At this time, the two of them came over, and the witch of Chaisang Mountain exposed his arm, which had a strange pattern on it.
It was a character similar to "gong", with a slightly bold dot in the middle, but it was actually the word "壬".
This character traverses the inside of the arm of the Chaisang Mountain wizard.
"Do you know this?"
The witch of Chaisang Mountain was unexpectedly easy to speak, and the two warriors nodded: "It should be Ren, this is not a word used by wizards, it is an ordinary word....."
"Yes, Cangjie made words, it is a word for civilians, Chifang's family is from the Central Plains, you all have surnames, so naturally you know each other. ”
The wizard of Chaisang Mountain said, "This is called the non pattern. ”
"Ordinary wizards don't have this thing, only great witches have non patterns, which is a proof that they can be compared to gods, and even incarnate as gods. ”
The two warriors were curious, and the wizard of Chaisang Mountain didn't mind telling about these things, after all, it wasn't something mysterious.
The witch of Chaisang Mountain roughly explained, that is to say, the ability of the witchcraft itself that appeared after the awakening of the wizard determined his lower limit, some people started from a high starting point, and some people started from a low starting point, so some wizards just woke up and were very powerful, but no matter what, they have not yet "channeled", they are still in the same "stage", strong or weak, one looks at the five elements of Shengke, and the other depends on the degree of use of the qi of heaven and earth.
The witch wants to be psychic, that is, there is a hidden non pattern, and the high priest of the Sue Shi clan is this rank, which is "quasi-great witch" in an easy-to-understand upgrade label.
After the psychic, the witch and the god have a thorough heart-to-heart talk, if the god is willing to put himself on you, then you can enter the ranks of the great witch, but this is more bad for the god, because the need to constantly replace the sustenance, compared to the totem pole or the mountain itself, the god often prefers the latter over the former.
Of course, this is the "usual calling".
What about Sacrifice Summoning, Fusion Summoning, and Ritual Summoning?
Of course there are.