Chapter 787 Layout in progress

Infiltrate Jinshan Temple, this is a professional spy work. Only the Blood God Son has the ability to sneak in without being detected.

And to get in touch with the core of power in Jinshan Temple, it is not something that ordinary monks can solve.

It needs to be laid out slowly and planned step by step.

Lou Yuhu's goal is just a ladder, the first step of the whole plan, not the whole story, and he will not live to be a hundred years later.

But he was also a key starting point for the whole program.

On this day, Lou Yuhu celebrated his sixty-eighth birthday, sixty-eight is not a whole year, and the Lou family has no intention of making a big deal, that is, the relatives and friends in the family are about to be at home, and it is almost enough to put ten tables.

After some excitement and joy, Lou Yuhu returned to his residence with a smile.

Every night before going to bed, you must pay homage to the Buddha in front of the Buddha statue.

This evening was no exception.

After Lou Yuhu finished worshipping the Buddha, he fell asleep.

A bloody shadow emerged from the shadow behind him.

Generally speaking, devout Buddhist believers like Lou Yuhu invite Buddha statues to be protected by supernatural powers, which are enough to ward off evil spirits.

Demons and monsters didn't dare to approach the Lou family's house.

All demons and monsters with a little ability can see the Buddha's light that mortals can't see.

Even when necessary, the Buddha statue will invite the Buddha to incarnate and bless the believer.

Yang Pan's Blood God Son, in terms of appearance, belongs to the category of demons. But theoretically speaking, it is not a demon, but an incarnation of the original god.

Yang Pan cultivates the Dafa of the Dao Gate, and the Blood God Son clone is no exception, which is essentially different from the demon.

Therefore, the Buddha's light did not work on him, and it did not even have the effect of early warning.

What can really prevent Yang Pan's blood god son from taking away is only the luck merit of the person concerned.

As long as the person has great luck and great merit, he is not afraid of Yang Pan's blood god clone and directly takes it away.

Unfortunately, Lou Yuhu is not among them, he did all the bad things in his early years, where is the merit? luck is almost lost, otherwise this person would have died for many years.

In the face of Yang Pan's blood god doppelganger, he was powerless to resist at all.

So, without knowing it, Lou Yuhu's entire soul was swallowed by the Blood God Son, and the remnant soul was directly thrown into the blood sea space.

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Sixty-eight is the end of Lou Yuhu's life.

Lou Yuhu has changed from the inside out.

This kind of substitution can't be seen even by an expert who is proficient in life.

Yang Pan is a true person of the Yang God of the Second Tribulation, and he is more profound than the first Tribulation Technique, and he doesn't know how much, this method of grafting the number of lives is not difficult for an immortal like Yang Pan at all.

The fortune tellers of the mortal world have no ability to see anything unusual.

Including the Fahai of Jinshan Temple.

If he didn't have this ability, how could Yang Pan dare to use such a plan for Li Daitao?

Early the next morning, Lou Yuhu asked people to prepare a sedan chair and send him to Jinshan Temple to worship Buddha and burn incense.

The people of the Lou family nervously prepared and set off.

In previous years, Lou Yuhu had such a habit, so everyone got used to it.

On the side of Jinshan Temple, there are also special monks who are responsible for reception.

It's also a habit.

Lou Yuhu will send a very generous amount of sesame oil money to Jinshan Temple at this time of year.

For the food and clothing, the monks of Jinshan Temple are still waiting quite heartily.

Lou Yuhu walked through the process according to the process of previous years, and then listened to Fahai's lecture in the Buddhist hall.

That's right, it's Fahai. As the host of Jinshan Temple, it is his responsibility and obligation to entertain a big family in Zhenjiang like Lou Yuhu. In particular, Lou Yuhu has been sincerely worshiping the Buddha for more than ten years, and Jinshan Temple has benefited.

Fahai personally came forward to give a lecture to Lou Yuhu, which was the right thing to do.

After listening to this, Lou Yuhu made an expression of sudden realization and said: "Zen Master Fahai, the believer Lou is willing to become a monk in Jinshan Temple, and please take him in." For this reason, Lou is willing to take out a quarter of his entire net worth to worship my Buddha. ”

As soon as these words came out, not only Fahai and other Jinshan Temple monks were shocked, but also the descendants of the Lou family and Lou Yuhu were shocked inexplicably.

The people of the Lou family naturally opposed the old man's approach.

They objected not because their old man wanted to become a monk, but because he was against the old man losing a quarter of the family property.

You must know that the old man's family property belongs to their children and grandchildren? It is a quarter less in vain, and no one is happy.

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"Dad, can you become a monk, if you leave home, what will the fathers and villagers in the city think of us? "The one who opened this mouth is Lou Yuhu's eldest son, and he is also the next head of the Lou family.

He was also able to share the most family property, which was lost by a quarter at once, and he was the one who lost the most.

"Yes, Daddy, aren't we filial to you? If you leave home, we will be poked in the back by outsiders. The sons who came with him objected.

This is also the reason why Lou Yuhu sincerely worships the Buddha, but has never become a monk.

A large family has many children, and the relationship is complicated, and there are many things to scruple about. If Lou Yuanwai leaves home, the impact will be too bad, outsiders do not know the situation of the Lou family, and will not understand the specific reasons, they will definitely think that the children of the Lou family are not filial enough, which will affect the reputation of the children of the Lou family.

Today, ruling the world with filial piety, this reputation for unfilial piety is really too bad.

At the same time, ruling the world with "filial piety" can also effectively stifle people's concept of becoming a monk and limit the development of Buddhism.

The imperial court was certainly not satisfied with the wanton development and growth of Buddhism, because this would affect the strength of the imperial court.

When Buddhism is strong, the court will be weak.

Whoever becomes the emperor will not be willing, not to mention that the emperors of the Zhao and Song dynasties do not believe in Buddhism, but are close to Taoism.

Looking at the Qin Tianjian throughout the ages, they are all Taoist people and there are no Buddhist people, you can see one or two.

There is no hierarchy of influence on each other.

The emperor did not believe in Buddhism, how could he watch Buddhism grow and be indifferent.

If everyone is like Emperor Wu of Liang, it would be strange if this country was not defeated.

In addition, as it is now, there are elderly people in the family who want to become monks and donate part of their property to worship our Buddha.

This will cause unanimous opposition from the family.

The family's property also has our efforts, so why donate it to the temple for nothing?

The temple is short of money, and we'd rather donate more money for sesame oil.

As the largest temple in Zhenjiang, will Jinshan Temple be short of money?

How can it be?

Take a look at the size of the Golden Mountain Temple, as well as the area occupied. Look at the lacquered bronze Buddha statue in the temple, and then look at the brand-new buildings in the temple, you can see that Jinshan Temple is definitely not short of money.

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Chapter 788: Layout in Progress (2)

"I am the head of the Lou family, and Lao Tzu has the final say in this family. "Lou Yuhu is the master of the Lou family, and he is the biggest in the Lou family.

"Lao Tzu is going to become a monk, and you can also be your father and my master?" Lou Yuhu said angrily.

"Daddy—" The sons were all stunned, and could only silently object.

"Okay, don't talk nonsense, set aside a quarter of the field near our family near Jinshan Temple, worship my Buddha, and then my father and I will become a monk and accompany my Buddha for a long time. The boss is in charge of all the affairs of the family, and you have your own property according to the way you discussed it a few years ago. Lou Yuhu decided arrogantly.

"Amitabha, since Lord Lou has such a will, the poor monk is not easy to stop, and the poor monk will shave for you in person as the abbot of Jinshan Temple. Seeing this, Fahai naturally won't stop it, but people come to become monks with a sum of industry, and pushing people out is not pushing thousands of acres of fertile land out?

For such monks, Fahai is happy to see this, and he wishes there were more such monks.

"Several donors, Lou donors are so sincere to the Buddha, but also to pray for several donors and future generations, the Buddha will bless the descendants of the Lou family to enjoy wealth forever. Fahai said to the rest of the Lou family.

Fahai's words are not false, Master Lou sincerely offers to the Buddha and worships the Buddha, and the Buddha will naturally take care of the Lou family and will not let the Lou family suffer a catastrophe.

As long as the Lou family does not die, the wealth of five generations ago can still be guaranteed.

Now the Lou family is in charge of Lou Yuhu, and after Lou Yuhu became a monk, the Lou family is the boss of the Lou family.

Therefore, in the end, the boss of the Lou family still did not stop it strongly, and accepted it, and gave a quarter of the land property to Jinshan Temple as a temple property, and then Lou Yuhu was obediently shaved and became a monk, and the law was called Benchen.

This generation is only below the older generation such as Fahai, and there are also some generations in the temple, which are not comparable to the kind of small novices.

And Benchen is also old, and it is impossible to do those rough jobs in the temple, but people have brought thousands of acres of land into the temple, and it is normal to have a little special treatment.

So, Benchen settled down in Jinshan Temple with peace of mind, and like the ordinary monks in the temple, he got up every day to chant and worship the Buddha.

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Fahai and other middle and high-level temples also observed Benchen for a few months, and there was no problem at all.

Benchen does not hold power in the temple, and like ordinary old monks, he supports the elderly, recites scriptures, and worships the Buddha.

Two years have passed in a flash.

On this day, Benchen was invited down the mountain by the boss of the Lou family of the lay family to celebrate his seventieth birthday. After my birthday, on my way back the next day, I heard a child's cry in the grass at an intersection.

The new housekeeper escorted by the Lou family picked up a baby from the grass.

"Master, what about this child, I don't know which ruthless guy threw the child here. The butler sighed pitifully.

"Amitabha, good, good. Save a life, win a seventh-level floating slaughter. The poor monk can't see death without help, so let's do it, this child is taken up the mountain by the poor monk, and it just so happens that the poor monk can adopt him as a little novice. Benchen took advantage of the situation.

Benchen took the child up the mountain, and after knowing the abbot of Fahai, Fahai nodded and agreed to Benchen to adopt the child.

So Benchen named the child "Zhitong".

In fact, this child had already died, and Yang Pan's blood god son Li Dai Tao stiffened, so that the child's vitality continued.

But the child's soul has been reincarnated.

Benchen is just a ladder for Yang Pan to lurk in Jinshan Temple, and it is used to connect the upper and lower levels, and Benchen's identity determines that it is impossible for him to be in power in the temple, because he is not the descendant of Jinshan Temple, but a halfway monk from outside.

Fahai and other middle and high-level temples, how could they hand over the power of Jinshan Temple to him?

Therefore, Benchen is just an ordinary monk in Jinshan Temple, not even a deacon, let alone an elder.

Yang Pan wants to unconsciously correct the formation of Leifeng Tower, without power in his hands, it is impossible to do it. Even if you get close to the Leifeng Pagoda area, you will be targeted by Fahai.

Doubt is for sure.

Therefore, in the two years since Benchen became a monk, he has always kept his duty, he is really supporting the elderly, and he is ready to die at any time.

Now that the child has been brought into the temple, Benchen's task has been completed.

As a result, Benchen is more honest, he hasn't even gone down the mountain all these years, and he is completely a qualified monk.

Time flies, and ten years have passed.

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Zhitong grew up, from a baby, became a little novice, because of the protection of Benchen, he received the orthodox education of Jinshan Temple since he was a child, at the age of ten, he was officially ordained as a monk, led by Benchen, worshiped an elder of Jinshan Temple as a teacher, and became a descendant of Jinshan Temple.

You can practice the martial arts and Buddhism of Jinshan Temple.

The descendants of Jinshan Temple basically came here in this way.

Benchen has been in the temple for twelve years, and in the end he still has some connections, and he can still do it if he takes the lead in Zhitong and worships an elder.

Benchen's identity is now completely useless, and the role of the ladder has been exhausted, and he can leave.

After another five years, Benchen died without a problem, and passed away silently in one night.

In order to act realistically, Yang Pan really made this blood god son completely extinguished.

After Fahai personally checked, Benchen's death has no end at all, in fact, it's right to think about it, Benchen is also eighty-five years old this year, and it is very normal to die in this lifespan.

Zhitong was very sad and guarded the tomb for three years and practiced Buddhism.

There is quite a thorough catch-up.

Of course, Yang Pan is just acting, he won't really make the role of Zhitong really so good.

Spies, of course, are as ordinary as possible, so that they can not be noticed.

The role of Zhitong is carried out according to the regular way of growing up as a monk since he was a child.

At the age of eighteen, Zhitong successfully became a monk and received pilgrims.

Twenty-eight-year-old Zhitong became Vena.

At the age of thirty-three, Zhitong became a prisoner.

Thirty-eight years old superintendent, forty-five years old hall master, fifty years old back hall, sixty years old first seat.

In the blink of an eye, sixty years have passed.

Monk Zhitong successfully became the first one, and in this year, due to fate, he accepted a baby from the bottom of the mountain as a closed disciple.

The first seat is also one of the successors of the abbot, but in Jinshan Temple, Fahai does not retreat, and the first seat is at the top, and then up, only to become an elder.

The elder level is the kind that has retired from all positions and retired with peace of mind, but has a very high status in the temple and has countless disciples and grandchildren.

Zhitong is actually similar, he sat on the first seat, and there were seven disciples in total, each of whom was the backbone of the temple, and the closed disciples were inconspicuous.

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