"Over the main peak of Bashan, on the other side is the boundary of Kuizhou, and there is a Xiuzhen sect on the mountainside on that side, called the Beidu Luo Yu Gang. ”

"It's said to be a sect, but it's actually just a gang that has only been established for a few decades, formed by a group of evil cultivators who have a similar smell. ”

"In the past, although the Luo Yu Gang in the Northern Capital also burned, killed, plundered, and committed crimes, because several of their leaders only had the cultivation of the Wenyang Realm, and there were many sects in Kuizhou that could pose a threat to them, so their behavior was quite restrained. ”

"But then out of nowhere, a Baichi Daoist came out, cultivated to a high level, first subdued this gang, and then destroyed several large sects in the surrounding area, and they began to act recklessly. ”

"In recent years, it has intensified, especially the search for boys and girls everywhere, which is said to be for the Baichi Daoist to practice an evil skill. ”

"This is simply the anger of people and gods, but there is no monk who can fight against the Baichi Dao people, which makes the families with children in Kuizhou panic all day long, and many people have to flee their homes. ”

"Originally, they rarely crossed the mountains to do evil here, presumably because there were fewer and fewer suitable children in Kuizhou, and recently they have extended their claws to the local area. ”

"The cry you hear is that a newborn twin daughter of a family has been taken captive, and this couple has a middle-aged child, and you say that it is not miserable. ”

Feng Qingjun was filled with righteous indignation when he heard it: "Isn't there anyone who is upset?"

"Alas, the skills are not as good as people, even the old Taoist I have gone out to ask for the ability of the master, but the Baichi Taoist is unpredictable, and no one is his opponent. ”

"These days, there are a lot of returnees in the central courtyard who pass by here to rest, and I have begged for it, but people are either in a hurry to return to the mountain and refuse to help, or they are all in the cultivation of Baichi Dao people in the Yaochi Realm, and they are unwilling to take risks. ”

"They are all people who have just gone through a big war, and they can understand the poor road. Seeing that most of you are young people this time, I didn't talk about anything else. ”

Hua Lanting comforted the old Taoist elder with warm words, he would discuss this matter with his brothers and sisters tomorrow, and then he would go back to the house with Feng Qingjun.

It was not early, and Feng Qingjun should go back, but both of them thought about hoeing and defending the Dao, so they needed to continuously improve their strength to be more sure, so they decided to continue to cultivate in the house.

Feng Qingjun has spent a lot of energy on the Medical Dao and the Dan Dao, and her current cultivation has been hovering in the Wenyang Realm Entering the Indoor Period, and she herself has just recently refined a Three-Flavor Fuyuan Pill, and Hua Lanting intends to help her improve her realm tonight.

Two people, to double cultivate.

Don't misunderstand, this double cultivation is not the other double cultivation, this double cultivation is the double cultivation of the life of the Daomen, not the yin and yang double cultivation of the guide in the room.

Although the Taoist sects, including the Freedom Vientiane Gate, have a lot of dual cultivation methods, the two have not yet reached that point.

The two of them practiced the dual cultivation of life.

The surname of "common people" and the sex of "life" are all "sheng" in ancient characters, not from women, not from the heart, all sex words are rewritten by later generations, and they were originally used as "sheng" words.

Regarding the word "life", the three schools of Confucianism, Buddhism and Taoism have different views. Confucianism is based on the establishment of life, the Buddha family is based on the cultivation of nature and obedience, and Taoism is based on the cultivation of life.

Many religious ideas are mostly the groans of the suffering, and many teachings believe that life is full of suffering, that there is no nostalgia for the world, and that the hope of happiness is pinned on the future, and on the salvation of the soul after death.

But Taoism is different.

Taoism is happy to be born, reborn, and noble, and believes that life is rare - "If you don't live this life in this life, you will spend this body in what day."

Taoists believe that life is a happy thing in the world, and death is painful, and to grasp life, strive for its heavenly life, the highest ideal is immortality.

Immortals and Taoists are noble, so Taoist figures use themselves as carriers to seek to explore ways that can make people live forever, and these methods are Daogong and Daoshu.

Generally speaking, sex refers to the inner Tao of a person, such as the mind, thought, disposition, character, spirit, etc., and life refers to the external Tao of a person, such as the body, life, energy, destiny, and matter.

The dual cultivation of life refers to the "cultivation of both the god and the body", which is the comprehensive cultivation of the mind and body.

Lu Zu said: The life is double cultivation and mystery, and the submarine flood drives the boat. Capture the dragon's head alive, and know that the craftsman is worthy of it. Only cultivating nature, not cultivating life, this is the first disease of cultivation.

Human life is actually a dual fusion of two lives, that is, spiritual life and physical life.

Therefore, the word life highly summarizes the two major elements of life.

Taoism absorbed the theories of Confucianism and Buddhism, and carried forward its own traditional theories of sexual power, forming a cultivation theory of dual cultivation of life and life.

The creation of sex is related to the mind, and the creation of life is related to the body. Sex is our spiritual consciousness, and life is our vitality.

From this, the dual cultivation of life can be divided into two types: sexual gong and life gong.

Sexual Gong is the place where Taoism is connected with Confucianism and Buddhism, and life gong is a unique tradition and characteristic of Taoism.

Life depends on each other, and life is the most important.

The relationship between sex and life is like a horse and a car, sex can be compared to a horse, life can be compared to a car, the car is bad, the horse is running, and the house is bad.

For example, lamp oil is life, and light is sex. If there is no oil in the lamp, the lamp will not be able to shine, and if it is not emitted with oil, it will not be able to show the use of oil for illumination.

The purpose of monasticism is to teach people to accumulate enough oil and to teach the method of lighting lamps.

There is a cloud in the Taoist scriptures: "Sex depends on self-understanding, and life depends on the teacher."

Most of the cultivation can only rely on one's own understanding, and those who are teachers can only grasp and guide in principle, so it is said that "sex depends on self-realization".

The word "enlightenment" is very particular, and the teacher should not explain the mystery thoroughly, so as not to form a fixed frame, and it is difficult for the cultivator to break through and develop in an all-round way, so he can only solve doubts and solve doubts, supervise and inspect and crack specific matters, or give examples in the way of talking about myths and myths, and knock on the side and point it. Bibi eBook

As for refining the form and refining the life, it involves factors such as methods, steps, and fire timing, and "it is almost impossible to get married", so it is called "life depends on the teacher".

Therefore, Taoism pursues the enlightenment of the world, so it attaches more importance to the dual cultivation of life. Buddhism pursues detachment and reincarnation, so it emphasizes cultivation.

In the free Vientiane Gate, the elder Chen Lu'an is a double cultivator of Buddhism and Taoism, and Zhuge Yun, who is one of the four sons, is to learn Buddhism first and then enter the Tao.

Some people will ask: Can Taoism be more intelligent than Buddhism or Confucianism, etc.?

That's not what I said.

There is a saying in Buddhism that 84,000 methods can be attained as Buddhas.

If the goal is set at the top of the mountain, then any path of cultivation is like climbing a mountain, and all the righteous and decent methods are like paths with different terrain in all directions, and any one of them can reach the top, and there is no difference between difficulty and ease, and there is no difference between high and low.

When choosing a path of cultivation, we must not have a very heavy discriminating mind, thinking that this is the only way, and nothing else will work, or even suppressing each other for this.

Also, don't get drowsy.

Some people don't have a lot of discriminating minds, but they don't get rid of them after their wisdom is very high, but they are confused and drowsy, thinking that they can practice all the ways, or they want to be as inclusive as possible.

The key is to choose the right method according to your own root organ.

In Buddhism, for example, people with roots are suitable for Zen Buddhism.

Zen Buddhism emphasizes the teaching of other teachings, do not set up words, epiphany at the moment, clear mind, the requirements for the root instrument are extremely high, I want to think that the six ancestors of the year Hui Neng do not know a big word, only listen to the "Diamond Sutra" once can be enlightened.

For the worldly people, if they can't even understand the sophistication of the world in the red dust and refining the heart, then learning Zen is not enlightenment, but self-error.

People with simple nature can choose the Pure Land Sect.

The Pure Land sect is simple and easy to do, just chant the Buddha, but its "three universal quilts, all the blunt and blunt" is just a convenient way to advocate all sentient beings to chant the Buddha, if there is really a universal way, why did the Buddha work hard to preach the Dharma for 49 years, leaving countless methods?

Those who receive distracting thoughts by reciting the Buddha's name and sense the Buddha's wish power to enter the Pure Land World need to be people with a generous nature, who are knowledgeable and intelligent, but who have a deep "obstacle to knowledge", it is difficult to find that state.

Tantric practice is extremely complex, and it is more suitable for a senior brother who likes mystical culture, is interested in complicated things, and is not short of money.

People's personalities are very different, and it is almost impossible to change, so you need to find the right way to suit yourself.

Moreover, even if it is a Buddha who purifies all sentient beings, even if the Buddha has great powers and great compassion, and there are still many people suffering in the world, there are still four things that the Buddhas and Bodhisattvas "cannot do".

First, cause and effect cannot be changed. Self-cause and self-effect, others cannot replace.

Second, wisdom cannot be given. If anyone wants to develop wisdom, they cannot do without their own training.

Third, the true law cannot be spoken. Language is ultimately pale and can only be empirically verified.

Fourth, there is no chance to survive. Medicine does not die of disease, and Buddha is destined to be a person. Although the rain is wide, it does not moisten the grass without roots.

The same is true of Confucianism - your uncle is still your uncle.

If you are very energetic and cultured, you can act and be compatible, and sometimes through certain fate, you can not be so cultured, anyway, everyone knows that you are pretending to beep.

But if you don't know how to pretend to understand, it's easy to show your stuffing.

In other words, the uncle can sometimes pretend to be a grandson, but it is not easy for a grandson to pretend to be an uncle.

"The way of the university is in Mingmingde".

Confucianism in Mingmingde is a large system composed of many subsystems.

"Ding! Activate the evasion mode - the gentleman does not stand under the dangerous wall. When it is time to escape, the soles of your feet are greased.

"Ding! Transform into a moral model - where the Tao is, although there are thousands of people, I will go there. It is time to persevere.

"Ding! Eat well and drink well—Qi must change food, and residence must be moved. Don't get tired of eating, don't get tired of fine.

"Ding! Comfort and happiness - there is no food to eat, no shelter to seek security. A spoonful of food, a scoop of drink, in the alleys, people are unbearable, and they will not change their pleasures. Virtuous back also.

In what kind of environment, what kind of role to do, what kind of homework to do.

When there is a furrow in the chest, this state of consciously switching is actually a state of being in the state of Ming Mingde.

The lives cultivated by each family of the Daomen often have their own strengths.

The sexual skill of the Vientiane Gate is the method of guarding the seal hall, which is the upper dantian, and the life gong is the lower dantian under the navel chakra.

The two of them need to be similar in cultivation to exert the greatest power, and now the gap between Feng Qingjun and Hua Lanting is not small, Hua Lanting wants to use the life skill of the Boshan Lei Dan furnace in her body tonight to help Feng Qingjun's sexual power run and help her improve her strength.

It wasn't until the time had passed that the two of them had regained their work.

The two of them rested separately, and after discussing with their fellow disciples the next day, they decided how to deal with the Luo Yu Gang in the Northern Capital.