Chapter 33: The Sword of the Mouth

Qingyun: "Hehe, okay, Poor Dao will make it clear to you." Qingyun stroked his beard, sneered, and then said, "Ordinary people don't sit like you." And your hands are very smooth, not only are there no calluses, but your skin is also smooth. ”

He Hanwen: "The Taoist chief's words are wrong! I am also a big family, but I have suffered a disaster. Naturally, there is a demeanor of everyone. ”

Qingyun: "Ordinary big families don't have the arch of their feet restrained when they kneel - this is a habit only found in those gate valve families, and it is also the characteristic of the people they flaunt as superior. Although you deliberately disguised your sitting posture, your temperament betrayed you. You look arrogant, it's a kind of pride that looks down on the people, no, it's pride. And you're afraid you didn't notice that the arch of your foot bends inwards unnaturally when you get up, do you?"

He Hanwen was surprised when he heard Qingyun's words. He really didn't notice these details, but he was observed by Qingyun in detail. "Hehehe, if Qingyun Daoist goes to be a scholar, I'm afraid he will be famous all over the world!" he sneered.

Qingyun didn't care about He Hanwen's cynicism, but said lightly: "Don't be sarcastic, He Gongzi can know, whether it is a scholar or a Taoist priest, for the poor Dao, this is a thing outside the body, the poor Dao is a person who asks for immortals, pure heart and few desires, what is the worldly fame and fortune?"

He Hanwen listened to Qingyun's words, and secretly slandered himself: "What a Taoist priest who is not ashamed of his words, look at me to expose your true face!"

He Hanwen: "Qingyun Dao Chang's words are wrong. I ask you, what is outside the body?"

Qingyun: "Those things that have nothing to do with the true self and the natal life are things outside the body. ”

He Hanwen laughed three times when he heard this, and then said: "Then can you ask the Taoist chief to take off your clothes? Since the Taoist intends to return to nature, then please ask the Taoist to remove these unnatural foreign objects!"

Qingyun: "Oh, does He Gongzi think this is humiliation? Does Gongzi think that Poor Dao really cares? What if he takes off his clothes?" After that, Qingyun stood up and removed the clothes one by one. First of all, it was a big fight outside, then a short fight inside, and finally it was really naked, sitting on the ground, looking at He Hanwen.

He Hanwen saw that this person was incorruptible and shameless, and instead of being angry, he laughed: "Okay! Okay! But so what? The Taoist is a cultivator, so naturally he has such a state, but what should we do if we are ordinary people? If the Taoist master uses the morality of a saint to restrain the words and deeds of the people, it will be unwise. Do you think you can do it?"

Qingyun: "Poor Dao knows that it is difficult, but He Gongzi is too pessimistic. Poor Dao hopes to guide everyone with his words and deeds, so that the world can be harmonious. ”

He Hanwen immediately retorted: "Oh, the Taoist chief used the word "guidance", but in the boy's opinion, this kind of behavior should probably be called "incitement". The Taoist first gave these poor people a few full meals with hypocrisy and righteousness, and then preached his own theory, in the boy's opinion, how could this not take advantage of the hunger instinct of these refugees to coerce the thoughts and positions of others?"

Qingyun: "Is it difficult for the poor to preach? What the poor said before, can there be coercion?"

He Hanwen: "The Taoist chief did not say any coercive words, however, the words and deeds of the Taoist chief exuded the smell of coercion everywhere. If you want to preach, just preach, why give hope to these refugees?"

Qingyun: "He Gongzi's statement that the poor Tao cannot agree, all living beings are suffering, and the poor Tao is committed to maintaining harmony in the world and giving a little hope to those who are suffering, why not? Could it be that according to Gongzi's intentions, allowing these refugees to starve to death on the side of the road is to do good deeds and accumulate virtue?" Qingyun's words were already a little angry.

He Hanwen keenly grasped this small emotional change, so he couldn't help but feel proud in his heart: "I'm afraid that if you don't take the bait, you will see my anger and your seven tricks smoke!"

He Hanwen: "The Taoist chief's practice is called doing good? Don't laugh off your big teeth." Dao Chief, this is doing evil!"

When Qingyun heard this, he immediately blew his beard and said angrily: "Shuzi!

He Hanwen: "Hmph! The Taoist chief is going to be hypocritical and righteous! The Taoist chief can manage it for a while, can he manage it for a lifetime? These days in the world, natural disasters are coming, and there is hunger on the road. Ran Dao Chang just gave a few bowls of porridge, and then asked these people to die?!" He made a look of disdain.

Qingyun: "The poor Dao has an end, but compared to the poor Dao, Gongzi doesn't seem to have given even a few bowls of porridge to anyone, and there is a face to talk about the poor Dao, isn't it?"

He Hanwen: "Hmph! There is an old saying that it is better to teach a man to fish than to teach him to fish." Can the Dao Chief solve the temporary safety of these people, and the safety of a lifetime?" After speaking, He Hanwen stood up, and without waiting for Qingyun to answer, he said to himself: "Yes, the Dao Chief thinks it can be solved. That is to incite these refugees to unite and try to subvert the Han regime. However, the Taoist chief has not thought about it, this is a great rebellion!"

Qingyun: "He Gongzi's words are wrong! Qin annihilated the Six Kingdoms, and the First Emperor's intention to unify will last for thousands of generations. However, the First Emperor was brutal and unkind, and Qin II perished. Emperor Gao slashed the white snake and rose up and passed to the emperor of the current dynasty. Feng Shui takes turns, and the nebulae flow. For example, today, when disasters break out everywhere, the Son of Heaven sits high in the middle of the court, but looking at the voices of the people, this Qin II is the same! Therefore, my Taiping Sect cares about the world, and I hope that the people of the Central Plains will have a better sky! What is the meaning of "great rebellion and injustice"?

He Hanwen: "Hmph! I'll ask you." If the dynasty changes, what will happen to the Taiping Sect?"

Qingyun replied: "It is the state religion, dedicated to the goodness of people, and guides the people of the world." ”

He Hanwen: "I know, you are not a Taoist priest, but a madman! A good one guides the common people in the world! The common people in the world have their own destiny, how can you and De actually represent the vast number of living beings in this splendid river and mountain? ”

Qingyun: "All beings are equal, and the Taiping Sect is the one who persuades people to do good, which is beneficial to the country and the people." ”

He Hanwen: "Is it beneficial?

Qingyun: "That's right, if you unify your thoughts from top to bottom, then all beings are equal!"

He Hanwen: "Dao Chief, Dao Chief, should the boy say that you are naïve? Or should you say that you are too idealistic? People are in this world, and because this world has society, there are classes. With class comes injustice, so where is your so-called equality of all beings? Besides, if these displaced people really unite, what are your chances of overthrowing the government? You have no land, no army, no logistical supplies, and even no cities to defend. What are you talking about overthrowing the regime? Relying on human lives to pile up? Just for the sake of your bullshit world harmony?"

Qingyun: "Goh... ”