Since then, Sun Wukong has been doing miscellaneous labor in the mountains, while practicing eight or nine Xuangong and thirty-six changes in Tiangang.

Spring goes and autumn comes, day after day, year after year.

A hundred years are like a shuttle, and the years are long.

In the Lingtai Fangcun Mountain, there was an earth-shattering loud noise. A golden light rose, and all the spiritual energy of the four heavens and the earth was subsumed into the golden light group.

Subsequently, a fearless and fearless awe-inspiring battle spirit surged in all directions, enveloping thousands of miles, fighting fearlessly, fighting without retreating, moving forward without fear!

The light converged, and a tall figure was revealed.

Bodhi Patriarch smiled and nodded, a hundred years of Taiyi, it cannot be said that it is unprecedented, but it is definitely the best among the innate beings.

When Sun Wukong came to Huaguo Mountain for the third hundred years, he learned to somersault clouds, one hundred and eight thousand miles, nine days and ten lands can be obtained, thanks to the Dijiang essence blood that was dripping from Qingluo in his body.

After learning the Tao for three hundred years, Sun Wukong, under the teaching of Bodhi Ancestor, has become more and more powerful than ordinary Taiyi, and his strength is unfathomable.

Among them, there is the wisdom of Sun Wukong as a Lingming stone monkey, because he has a strong Dao heart, and because his physical body is an innate body, but also because he has added the virtue of luck to the two saints.

Sun Wukong learned the thirty-six changes of Tiangang, not the thirty-six methods of Tiangang.

Thirty-six changes are the magic power of change.

The thirty-six methods are the great magic powers between heaven and earth, and each law is a supreme magic power, even the Da Luo Jin Immortal is extremely difficult to comprehend.

Although the thirty-six changes are not the thirty-six laws, they also have great powers, which cannot be learned by ordinary people.

As for the seventy-two changes of the earth, it is not the seventy-two laws, the seventy-two laws are also seventy-two magical powers, although they are not as good as the thirty-six laws of Tiangang, they are also rare in the world.

In the Eight or Nine Xuangong, not only do there are 72 Dharmas, but even the 36 Dharmas also have the same methods of practice.

However, Sun Wukong can't get used to it. Because if you want to learn the thirty-six methods, you need to learn the thirty-six changes first, and the thirty-six methods can only be learned in the realm of the Great Luo Golden Immortal.

If you want to learn the seventy-two laws, you must first learn the seventy-two changes, and the threshold of the seventy-two laws is much lower than that of the thirty-six laws, because the power of the supernatural powers is also much lower, and it cannot be compared.

The thirty-six methods include mediation and creation, reversal of yin and yang, moving stars and changing buckets, and returning to the sky and the moon. . . Each of them is a supreme supernatural power that has the power to change the heavens and the earth.

Sun Wukong wanted to learn very much, but he couldn't.

He can learn the seventy-two techniques of the earth, but he can't learn them, because it's not yet time, because the ancestor didn't teach them.

The 36 Dharmas are different for each great power, and every would-be saint knows the 36 Dharmas, but they are not all the same. Because they practice the unity of the Dharma and the Tao.

The Tao is the Law, and the Law is the Tao. The Tao is natural, and the Tao is no different.

This is the realm that only a would-be saint can achieve.

Although Sun Wukong couldn't learn the thirty-six laws of Tiangang because of the realm, and he couldn't learn the seventy-two methods because the time had not come, he was not in a hurry and immersed himself in the Tao.

Until that day, the disciples in the mountains instigated him to show off one or two techniques, so Sun Wukong made thirty-six changes, turning into a mountain, a towering mountain, and the top of the mountain crossed the spiritual platform.

There is a mountain in Lingtai, and the mountain hangs outside the mountain, and the qi of Lingtai Mountain leaks out.

The disciples don't know, Sun Wukong doesn't know, but the Bodhi ancestor knows, and the top powers know.

Bodhi Ancestor's face changed slightly, he stretched out his hand to photograph it, and the mountain was photographed as a monkey, and the vision of the mountain outside the mountain disappeared.

Bodhi Ancestor sighed in his heart, and his relationship with the monkey master and apprentice came to an end. Lingtai Fangcun Mountain, except for Western Buddhism, only quasi-saints know its existence.

Because when you reach the quasi-saint, if you want to hide it from the people who know the unpredictable power of heaven, there is no one else except the saint. But under the concealment of quasi-saints, it can be easily done.

Sun Wukong's change has conjured up outside the Lingtai, and the stone monkey's qi is revealed, which will let the creatures under the quasi-saint know the existence of the Lingtai Fangcun Mountain.

And this is the ancestor of Bodhi, which is what many people in the West do not want to see.

Therefore, in a kind of disciple's consternation, Bodhi Ancestor drove away Sun Wukong.

Sun Wukong was reluctant to leave, crying goodbye, this was the first time he cried in this life, and it was also the last time he cried.

After that, after Sun Wukong left, all the disciples on Lingtai Mountain were driven down the mountain by Bodhi Patriarch, and the fate of master and apprentice was over, and he should leave.

Lingtai Fangcun Mountain turned into a palm mountain in the hands of Bodhi Ancestor, the mountain disappeared and the dust fell, and there was no Lingtai Fangcun Mountain in the world, and the three stars of the oblique moon were gone.

Sun Wukong returned to Huaguo Mountain, he knew that he was going to say goodbye, and there was no way to return to Lingtai Fangcun Mountain in this life.

There is reluctance and nostalgia, melancholy and confusion, but more than that, the joy of returning home.

The water curtain cave in Huaguo Mountain, the mountain, the water, and the group of monkeys are the most beautiful places and the most beautiful scenery in his heart.

That is the place where he was born, it is the place where he is most at ease, the world is so big, this mountain will always be a foreign land.

。。。

In the city that never sleeps, a treasure temple called Huanxi Temple is located in the Dongcheng District of fireworks and wind and moon, which is incompatible with this boundless wind and moon place.

At this moment, a monk walked out of it.

He has kind eyebrows, clear eyebrows, and is as handsome as the wind.

He walked towards the Weeping Blood Spirit Palace and met the Weeping Blood Spirit Emperor.

Even though he only has the cultivation of Taiyi Golden Immortal, it is smooth to enter this palace. Because the Spirit Emperor allowed him to enter.

This magnificent and majestic palace is the royal palace that rules the entire immortal city, one of the masters of this city, and a place that countless immortals yearn for and awe.

In the deep palace, the monk stepped in lightly and saw the emperor standing on the throne.

The Lord of the Sleepless Heavenly City, the Weeping Blood Spirit Emperor! The accumulation of 100,000 years of superiors, Weeping Blood has already acquired the dignity and majesty of the emperor.

He raised his eyes, but his bewitching face carried an inviolable majesty, the majesty had been overwhelming, the majesty was like the wind pressure, and the pressed monk took a few steps back.

The monk didn't feel embarrassed or afraid, but just smiled kindly and said, "The poor monk Jin Chanzi has seen the Spirit Emperor." ”

Weeping Blood sneered and said, "Hypocrisy with this emperor?"

Jin Chanzi hurriedly said: "The little monk doesn't dare, I see the Spirit Emperor today, I only hope that the Spirit Emperor can see the love between my religion and the Sleepless Heavenly City, and if I preach Buddhism in the future, please raise your noble hand." ”

The golden cicada knows that the Nightless Sky City comes and goes freely, and it is not allowed to kill, and the iron rules are severe, and millions of monks dare not disobey, and those who dare to disobey have already been fed to the blood crows in the Thorn Domain.

But rules are dead, and people are alive, especially the cause and effect of the grudge between the ruler of the heavenly city and him. In other words, it is the cause and effect of his predecessor that will make this rule subtle.

Weeping Blood looked at the monk in front of him, and the momentum on his body became heavier and heavier. He is the embodiment of all the evil thoughts of the deity, and naturally there is a resentment under the suppression of the Spirit Lake by the Origin Sage, and most of this resentment comes from the deceased Guangchengzi.

There is also the cause and effect of the war of the gods, and the resentment of the enemy of the teachings, he kept.

Weeping blood did not agree, nor did he refuse to respond to the phrase "raise your noble hand".

He got up and walked up to the monk and said to him, "I will only listen to the deity!"

Xuanzang was stunned for a moment, and then smiled: "Thank you for the grace of the Spirit Emperor, the little monk is willing to follow the decree of the Qing Ancestor." ”