The sword qi is generated, such as the soup of the great river.

The sword intent rushed straight into the sky, like shooting a bullfight.

The fundamental essence of the "Thirty-six Swords of the Big Dipper" lies in the fact that the thirty-six swords are almost inclusive of all things in the world, and they should be said to be one yuan, so one law is all the same, at this time, Li Xuandu drove the two swords of "Frog Jiao" and "Purple Phoenix", such as two dragons playing with pearls in the air, and the falling Rakshasa and evil ghosts were strangled one after another.

And his own sword is even more close to the old man in Tibet.

The old man's face was a little solemn, and he continued to recite the Dharma decision silently, constantly shaking off the various graphics on the Dharma robe.

In addition to the hideous-looking rakshasas and evil ghosts, there are also four "Nine Sons and Mother Heavenly Ghosts".

The so-called "Nine Sons and Mothers of Heavenly Ghosts", refining is extremely difficult, first of all, we must gather nine women who are born with extreme yin, whether it is the year, month or day or the time of birth, it must be the time of Taiyin, and then find nine babies who are not yet nine years old and have six yin bodies, and conceive them as ghost fetuses, plant them into the sea of nine women's qi, and then feed them with the blood of living people, so that they are pregnant in the womb for ten months, and wait until the day they break out of the abdomen, which is the time of refining. After refining into a heavenly ghost, the mother and son are one, and they have the cultivation of the innate realm just after they are born, if the nine heavenly ghosts form a formation, it is comparable to the nine-fold building of the true realm.

Previously, the old man Tibetan conceived a ghost fetus in Han Qianqian's body, and he used the technique of "Nine Sons and Mother Heavenly Ghosts", but the pearl fetus changed from a baby to ten Heavenly Evil Personality people, and the mother body also became a grandmaster of the True Realm, which was more powerful than the "Nine Sons and Mother Heavenly Ghosts".

The old Tibetan man has been busy with the great plans of the sect over the years, and has to refine magic weapons such as "White Bone Miaohuazun", so the "Nine Sons and Mother Heavenly Ghosts" have only been refined into five, and during the first battle in Dongshan Village, one was destroyed by Yan Feiqing, and now there are only four left.

Even if he would destroy these four "Nine Sons and Mother Heavenly Ghosts" who had spent a lot of effort, he insisted on killing this Purple Mansion Sword Immortal in one go.

The four "Nine Sons and Mother Heavenly Ghosts" chattered and laughed, and rushed towards Li Xuandu as fast as thunder.

Li Xuandu stretched out the two fingers of his left hand and made a sword finger, and waved it lightly.

"Frog" and "Purple Phoenix" quickly swept out and met the two heavenly ghosts.

However, there were still two heavenly ghosts carrying a large number of rakshasas and evil ghosts and rushing towards Li Xuandu together.

The decaying mourning clothes on the old man have turned snow-white again, and there are no more various graphics swimming.

Today's Tibetan old man can be said to be deeply encircled, not to mention the mysterious little Taoist boy, just Su Yuncheng, Li Xuandu, and Wuzhen joined forces, which was enough to trap him completely, and there was no luck, so he decisively let Shang Xi leave here with Lu Ding.

In the face of the mortal situation, this soul refining incarnation did not have any despair, but just wanted to make the best use of it, and it was good to exchange this incarnation for a life.

The old man looked calm, turned his head to look at the top of the stone lion, although he couldn't see the little Taoist boy, but at this time, with the intuition of the realm of heaven and man between life and death, he could still vaguely perceive it, and said slowly: "If you weren't here, when he stabbed a sword, this seat would not want this incarnation, and it would directly disintegrate and explode, how many people in the audience can live? ”

Xiao Daotong, who was sitting on top of the stone lion's head, did not deny it.

The old man was about to continue talking.

Xiao Daotong smiled lightly: "You have desperate means, that young man also has it, the reason why you will lose today is not me, but yourself, if you don't repeatedly underestimate the enemy, where will there be these things later? Even if I want to intervene, I can't start." ”

When the words fell, Li Xuandu slashed the demons and rakshasas in the sky with one sword.

The four Nine Sons and Mother Heavenly Demons let out a scream and wanted to escape, but they were scattered by Xiao Daotong with a wave of his hand.

Li Xuandu was bleeding in an instant.

It was his last sword.

I saw him rush forward, his figure jumped high, and a sword was handed out.

The old man found that he couldn't resist at all, and he couldn't resist it, because this sword had faintly exceeded the boundary of the Nine Layers Building of the True Realm, if his true body was here, he would naturally have no fear, but unfortunately this was only an incarnation.

The incarnation is of course a realm of heaven and man, but it is also a papier-mâché realm of heaven and man, with a weak foundation and incompatible form and spirit. The most fatal flaw of the corpse refining incarnation is that there is no physique, the human body is the most in line with the way of heaven, whether it is the distribution of meridians, or flesh and blood, muscles and bones, so all kinds of monsters turn into human forms in the end. The corpse refining incarnation of the old man in Tibet is spliced together, and if it is less natural, it will naturally suffer a big loss in terms of physique. In this way, although it makes up for the lack of physique, it gives rise to another problem, the soul and the body are incompatible, not to mention the difference between the two schools of Buddhism and Taoism, that is, after the old Tibetan man has practiced so many evil methods, he has a heavy body of yin energy, and the golden body of the Buddhist family coexists, it is like oil and water in the same pot, and it will inevitably contradict each other , the cultivation of a heavenly and human free realm can play about seventy percent at most.

This is an insurmountable barrier for the Tibetan old man, so the two incarnations outside the body of the Tibetan old man are very different from the deity. It is a pity that because of the need to create a corpse raising place, it has to be repeatedly suppressed for the time of its birth, and even after it is born, it will be used to complete the sect plan of the old man in Tibet, so the incarnation outside the body of the old man is not very satisfactory.

In an instant, the "human world" pierced the heart of the old man in Tibet.

The "Anti-Heaven Tribulation" sword qi exploded in the Tibetan old man's Zhongdan Tian, and then went down along the twenty-four vertebrae, and finally spread to the lower dantian, causing the Tibetan old man's body qi to begin to dissipate rapidly.

With the Tibetan old man as the center, countless qi ripples rippled around, and the qi suddenly shattered, and then countless afterglow ripples were born.

At this moment, the two of them were close at hand, Li Xuandu raised his head and smiled at the old man, then held the hilt of the sword with his right hand, pushed it on the head of the sword with his left hand, and rushed forward.

The old man was knocked back into the ruins of the original county office.

No matter how arrogant and domineering the old man's deity was, this incarnation could not stop Li Xuandu's sacrificing sword after all.

The old Tibetan man, whose qi began to drift sharply around his body, was full of white hair fluttering wildly, and the blood on his face had all faded.

Then the old man was divided into two.

What is still hung on the sword by Li Xuandu is the physique, that is, the golden body of the Buddhist master, and the other one flying upwards is the remnant soul of the old man in Tibet, and the general appearance of the old man in Tibet, half of his face has rotted, revealing the white bones and teeth of Sensen, especially the position of the eye socket, one eyeball has no cover, and it seems that it will fall down at any time.

A lot of smoke and dust rose with the wind, passing through the ethereal figure of the old man.

The old man looked at Li Xuandu deeply, and said calmly: "You have won, this seat is waiting for you in Beibi Mountain." ”

Li Xuan, who was bleeding from the seven orifices, didn't speak, but just slashed out with a sword with an expressionless face.

The remnant soul of this Tibetan old man was like a leaf of duckweed, and he didn't have the power to fight back at all, and was swept away by the "Yuan Yi Initial Sword Qi", and there was no trace of it.

After the completion of the first sword, Li Xuandu also reached a situation where he was almost exhausted, and the palm holding the "human world" was constantly "washed" by the sword qi of the "Anti-Heavenly Tribulation", and the entire palm and five fingers had become white bones, leaving no flesh and blood. I didn't feel what I was doing when I concentrated on the sword, and once I relaxed, the unbearable pain immediately swept over.

Li Xuandu lightly tapped on his right wrist with another intact palm, the "Three-point Absolute Sword" has many uses, not only to make people feel painful, but also to temporarily stop the pain.

A slightly immature voice sounded behind Li Xuandu: "This sword is good, and it has some of the charm of Song Zheng back then." ”

Li Xuandu pulled out the "human world" from the golden body left by the old man in Tibet, slowly turned around, looked at the little Taoist boy who appeared behind him out of thin air, and asked, "Just now Your Excellency helped me break through the realm?"

Xiao Daotong smiled: "It's me, as for my name, you can call me ...... Yuan Miao. ”

Li Xuan took the "world" back to the "eighteenth floor" in his wrist, put the two flying swords in his sleeve, and asked, "Yuan Miao Zhenren?" or Yuan Miao Boy?"

Xiao Daotong smiled and said, "It's okay." ”

Li Xuandu said: "To be able to cultivate in such a realm, it is natural to be a senior master who has cultivated to be successful and rejuvenated, of course, he must be called a real person." ”

Xiao Daotong stretched out his hand and knocked Li Xuandu on a chestnut, making him stagger back: "I know and ask." ”