In the history of China, there have been many masters who have left behind many valuable spiritual wealth.

Qingyuan Xingsi, a Zen master of the Song Dynasty, proposed the threefold realm of Zen meditation: at the beginning of Zen meditation, the mountain is the mountain and the water is the water; when Zen is enlightened, the mountain is not the mountain and the water is not the water; in the Zen enlightenment, the mountain is still the mountain, and the water is still water.

To put it simply, there are three major realms in life.

At first: look at the mountains are mountains.

After looking at it for a while, I thought: looking at the mountain is not a mountain.

At the end, I still feel: the mountain is still the mountain.

When I was a child, at the beginning of the world, we were curious and fresh about the world, and we looked at everything with a childlike vision.

When we experience the temptation in the red dust, there are too many unspoken rules hidden behind the mask of hypocrisy, and we feel that what we see is not necessarily the truth, everything is like seeing flowers in the fog, it seems to be true and illusory, it seems to be true and false, the mountain is not a mountain, and the water is not water.

Generally speaking, more people can reach the second realm.

Look at the mountains are not mountains.

Many people will live in this realm for the rest of their lives, educating their children and treating things, all of which are this kind of looking at mountains and not mountains.

However, there are also a very small number of people who can gain insight into the world and return to the truth, accumulate life experience to a certain extent, constantly reflect on it, have a clear understanding of the world and their own pursuit, realize that "the world is a big dream, life is a few degrees of autumn cool", know what they are pursuing, what they want to give up, at this time, look at the mountain or the mountain, the water is still the water, but this mountain and this water, in the eyes, has another connotation.

"People are human beings, and they don't have to be deliberate to be human beings. ”

"The world is the world, and there is no need to deal with the world carefully. ”

Chinese Buddhism, and even the Chinese ideological circles, the Zen principle of seeing mountains as mountains has far-reaching influence, and Fang Yun also has a deeper understanding of it.

If it weren't for the special spiritual core of China, if it weren't for the special historical inheritance of China, to be honest, Fang Yun wouldn't have felt the changes in himself, and he wouldn't have realized "returning the virtual to the real" so quickly. ”

The principle of returning the virtual to the real is "look at the mountain as the mountain." ”

But it is completely opposite to looking at the mountains as mountains.

Looking at the mountains is the mountains, I go to see the mountains, and then at different times, according to my own ideological realm to produce some perceptions.

I am the one who sees the mountain, and I am the one who feels.

It's a proactive process.

It's a passive process, a process in which "I" am seen by others.

It's me who cultivates and still loses, but it's someone else who observes my state of being still.

To put it simply, cultivation is still empty, Fang Yun wants to let "others see that Fang Yun is Fang Yun, see if Fang Yun doesn't exist, see if Fang Yun is still Fang Yun ......"

That's right, that's the true meaning of returning fiction to reality.

The Supreme Distraction Monk gives people the feeling that it exists objectively, is synonymous with extremely strong strength, and is the overlord of one side.

This is actually equivalent to just stepping into the realm of returning to the void.

At this time, when other monks saw Fang Yun, they would all sense Fang Yun's strength, and many monks would even bow and worship.

Then, with his cultivation, Fang Yun entered the state of returning to the void and realized the power of returning the void, at this time, Fang Yun would naturally become an existence that was easily overlooked.

Obviously, Fang Yun was standing in front of him, and Fang Yun was there, but the strange thing was that it seemed that everyone didn't perceive his existence at all.

It was as if Fang Yun was a piece of nothingness, with a very low sense of existence.

This state is the "virtual" state.

In the abyss ghost market, Fang Yun was by Wen Renxue's side, it was this kind of void state that made Wen Renxue busy, so he forgot Fang Yun outside the Nine Heavens Cloud, and then when he suddenly remembered it, he would be shocked and extremely weird.

At this time, in the eyes of others, Fang Yun is "seeing that Fang Yun does not exist." ”

But the "virtuality" of this state is not the strongest "virtual" state.

In the last three days, in the process of opening a 4S store, Fang Yun inadvertently entered another realm of "returning to reality." ”

That is to say, those monks can still notice Fang Yun, still see Fang Yun, and discuss Fang Yun.

However, this cloud is no longer the other cloud.

This Fang Yun is the owner of the 4S shop of the Qingzhou Sect, this Fang Yun's cultivation is not high, he is kind, and his refining level is extremely strong.

At this time, Fang Yun's state changed again, "Look at Fang Yun or Fang Yun." ”

But in fact, at this time, Fang Yun still had the power to return to the void in his body, at this time, those people should easily ignore Fang Yun's existence, because Fang Yun had the characteristics of the void.

But what's interesting is that with the rise of the 4S shop, Fang Yun inadvertently let everyone remember him, and then, Fang Yun inadvertently mingled with ordinary monks, allowing himself to integrate into it and become a member of ordinary monks.

Fang Yun, who is also empty, will not be easily forgotten.

At a certain moment, when Fang Yun suddenly sensed his state, the Zen principle of seeing mountains as mountains immediately came to his heart, and Fang Yun instantly realized the special cultivation method of returning to the void.

Fiction is also true.

After his thoughts were opened, Fang Yun's cultivation of the Void Realm entered a new stage.

Strictly speaking, the void is not the void.

In the universe, it seems that emptiness and darkness are the eternal themes, as if nothingness is the main theme.

However, before the Great Xia period, the earth civilization came up with the theory of dark matter.

So, in fact, the void of the universe is full of all kinds of special substances.

It's just that these substances are quite "stagnant." ”

The way of existence is very peculiar, and it basically doesn't move much, so it looks like nothingness.

But Fang Yun knew very well that in the vast universe, dark matter was everywhere, for example, the true element of Fang Yun's cultivation was spiritual dark matter.

This is also an important secret that Fang Yun can be supplemented in various environments.

Because of the origin of spiritual energy, Fang Yun's cultivation was still weak, and he was born with many advantages over other cultivators.

After gaining the perception of returning the void to the real, Fang Yun combined the characteristics of his own spiritual dark matter and gradually clarified his own cultivation lineage: returning the void to the real, and the nine turns of the virtual and the real.

Nine is the extreme.

Therefore, Fang Yun decided to complete the nine rotations between the void and the real, thinking about it, after the nine transformations, even if the cultivation of the Void Realm did not reach the peak, it should have taken a big step forward.

The nine turns of virtual and real, to put it simply, are to complete the nine rounds of "seeing whether Fang Yun is Fang Yun, seeing that Fang Yun does not exist, and seeing whether Fang Yun is still Fang Yun." ”

It's a little complicated, but that's what it means.

At present, Fang Yun has completed the first return to reality.

Then, next, Fang Yun had to complete eight reincarnations.

This time is not estimated to be short.

The higher the level of a monk's practice, the longer it will take.

After reaching the level of distraction, each cycle of practice is counted in thousands of years.

Don't look at the cultivation is still empty and real, and there are a lot of nine turns.

However, having found the right way to practice, this is definitely the fastest cultivation speed.

Otherwise, Fang Yun would have to rely on the three unprofessional exercises of the Yellow Emperor's Internal Scripture, the Great Wilderness Battle Scripture, and the Quantum Secret Technique to accumulate bit by bit.

This kind of accumulation, in the end, should also be able to help Fang Yun cultivate bit by bit to the Supreme Realm.

However, the cultivation effect and cultivation progress are definitely far from catching up with the reality of the reality.

Of course, at present, Fang Yun had actually only solved the theoretical problem of cultivation, and in the process of cultivation in the future, Fang Yun still needed to find a practical method of cultivation.

Returning the truth to the truth, this is just a theory of cultivation.

It's just a theoretical reserve of how Fang Yun cultivated the Void Realm.

Then, how to turn this theory into reality still needed Fang Yun to explore in the process of cultivation.

It's just that he already has the experience of returning the virtual to the real in the first round, as long as Fang Yun conducts in-depth understanding and summarization, he can peel back the cocoon, find some cultivation tricks, and turn the theory into reality.

For example, in the step of returning the real to the virtual, Fang Yun felt that the keys to cultivation might be as follows.

First, to find a monk who is particularly familiar with him, second, that the monk needs to be very busy, and third, to be by his side, so that he naturally ignores his own existence.

Last time, in the Abyss Ghost City, Wen Renxue was in this state, and there was also the battle of the Abyss Ghost City, and those Supreme Distraction Cultivators in the Middle Three Days were also in this state.

At that time, Fang Yun's cultivation progress in the Void State was very fast, it was because many cultivators ignored Fang Yun's existence, making Fang Yun seem to have turned into a real nothingness.

This is the real retribution.

In the step of turning from the virtual to the real, the key to cultivation may be just the opposite.

The key to this step is to find a group of monks who are relatively unfamiliar with him, to highlight his important value and make them remember him, and to be around him often and to deepen his impression......

Until you see that the mountain is a mountain, and you see that Fang Yun is still Fang Yun.