Chapter 20 Hongjun's Way of the Three Corpses

Zixiao Palace, in the main hall.

Hongjun Daozu said this time is the way of the quasi-saint, at this time, the essence of the avenue and the avenue to the reason for the shallow and deep, starting from the beginning of the quasi-saint, this stage is also the stage he has been talking about for the longest time.

After all, at this time, in the Zixiao Palace, a large part of the gods and demons cultivated in the realm of Daluo Golden Immortals, and their understanding at this time needs to be more profound, so as to lay more foundations for their promotion to this realm in the future.

In addition, a very small part of them are at the peak of the Great Luo Golden Immortal, and Hongjun Dao Ancestor is also based on this, so at this stage in the early stage of the quasi-saint, the essence of the Great Dao and the Great Dao Zhi will be explained for a relatively long time.

Fuxi Nuwa, Emperor Jun Hongyun and others, at this time, were also listening carefully, and began to learn from the way that Hongjun preached at this time, and then continued to confirm their own avenues and began to absorb and accumulate.

......

At this time, Taishang continued to analyze and confirm with the help of Hongjun's essence of the avenue and the truth of the avenue, although the essence of the avenue and the truth of the avenue at this time are not deep, and there are not many things that can be confirmed by the Taishang, but the avenue is the same, these essences and truths, different people have different opinions, but they can also be confirmed.

However, what Hongjun is talking about now is not very in-depth, and he is still at the point where he has just entered the quasi-saint, and the speed at which it is sealed by the ether at this time can be said to be the same as the speed he said.

In the sea of knowledge, the sound of the avenue of the [Wuwei Origin Sutra] continued to reverberate in it, and countless mysterious and obscure Taoist words appeared, allowing Taishang to practice Yuqing Daoist while participating in enlightenment and sealing.

The current realm of the Yuqing Daoist is the middle stage of the Mixed Yuan Golden Immortal, and if you want to enter the late stage of the Mixed Yuan Golden Immortal, it still needs a distance, but at this time it is the time to practice.

As for the rest of the Shangqing, at this time, the scething supernatant origin qi rising from the human flower, although it has not yet been fully formed, but in terms of the current situation, it will not be too far away to condense the phantom of the Shangqing Daoist.

At that time, the Yuqing Daoist reached the point where he was on par with the deity, and the Shangqing Daoist was almost completely condensed.

Taishang's side is practicing the Yuqing Taoist while participating in the enlightenment and sealing, and the progress is quite fruitful. And Tongtian and Yuan Shi are not slow, after all, their realm has also entered the late stage, and for these relatively superficial quasi-saint paths, there are not too many things that can be confirmed, and the speed is only below Taishang at this time.

As for Nuwa, Dijun, Hongyun, Jieyin, Zhun Ti and others, it is slower at this time, but compared to the gods and demons behind, it is not slow.

Among the gods and demons in the back row, Fu Xi was the fastest, not below the first row at all, and even faster than the last few in the first row. And Taiyi, Kunpeng, Zhen Yuanzi, Houtu and others are almost on par with Hongyun, Zhun Ti and others.

......

Time passed quietly, and in an instant, 20,000 years had passed.

10,000 years ago, Hongjun's way of quasi-sainthood was already relatively profound, about between the middle stage of the quasi-saint period and the late stage of the quasi-sainthood.

It is precisely because of the in-depth preaching in the past 10,000 years that everyone can comprehend and comprehend, that is, there are a few more points, some of which have already made small breakthroughs, that is, some have not yet broken through, but they have also gained a lot of benefits, and the time for promotion has been greatly shortened.

In the first row, except for Kai Sanqing, the other five have some small breakthroughs, although they have not directly stepped into a new realm, but it will not be too long.

And so, another thousand years later.

The sound of the avenue in Hongjun's mouth continued, but he slowly opened his eyes, his eyes first fell on Taishang, and saw that among his red Qingyun, one green mang was extremely rich in essence, and the other was constantly approaching the first one, and it wouldn't be too long.

"Taishang Xiaoyou's magical power is really extraordinary, even compared to the 'Three Corpses Dao' of the poor Dao, I'm afraid it's not too much......"

Hongjun secretly said in his heart, to be able to cultivate the supernatural power to this point, not at all under his own way of the three corpses, Hongjun is still extremely surprised, he has seen the supernatural power of Taishang in the past, but at that time, the cultivation of the Taiqing Daoist is not high after all.

He also didn't expect that there was a magical power that could be as good as his 'Three Corpses Dao', such a magical power, he really didn't think about it before he saw Taishang.

"With this magical power, I don't think there is a need for the cultivation of the 'Three Corpses Path'......"

Hongjun rarely showed a smile on his face, and his eyes slowly swept over the other gods and demons, Yuan Shi, Tongtian, Nuwa, Houtu, Jieyin and others, as well as the gods and demons behind, and then bowed slightly.

In this way, another 1,500 years later, Hongjun has finished talking about the simple essence of the Great Dao and the Truth of the Great Dao in the quasi-holy way, and what he will talk about next is the practice of the quasi-holy way.

"Three corpses, selfishness, food, and desire. The corpse's name is Peng Hou, which is in the mind, making it stupid and stupid, and has no wisdom. The name of the middle corpse is Peng Zhi, which is in the chest, making it troubled and delusional, and unable to be quiet.

The corpse worm is named Peng Jiao, which is in the abdomen, making it covetous...... Cut off the three corpses, tranquil and desireless, calm and clear, transcend life and death, in order to achieve the immortal ......"

"Kill the three corpses of good thoughts, evil thoughts, and self-thoughts......"

......

The quasi-saint cultivation method that Hongjun Daozu talked about at this time was the way of the three corpses that he created and practiced himself.

This is the cultivation method of the quasi-holy realm, and it is also the most lacking in the many quasi-sanctuaries present, after all, in the midst of the desolation, the inheritors who can reach this realm, or go up, are very small.

Most of the monks and gods and demons have no inheritance, plus the three clans of dragons, phoenixes, and unicorns in the wilderness, after the battle of the Dao and demons, the inheritance is even more broken, and there is no inheritance method, and there are very few people who can cultivate to this realm.

And these two times Zixiao Palace listened to the sermon, some people who had the chance, although they had reached the early stage of quasi-sainthood, but they did not have the method of cultivation, and it was estimated that it would be difficult to enter again, or in other words, it would be difficult to reach the higher heavens and the earth.

And the path of the three corpses can be said to be a shortcut to the realm of mixed elements, or a saint, this is what Hongjun himself has walked, and the way of cultivation can indeed be promoted to a higher heaven and earth relatively quickly.

The way of the three corpses not only contains the cultivation method of the quasi-holy realm, but also the way of beheading the corpse in the way of the three corpses, which is broad and profound. Moreover, the path of the three corpses is in line with any method of cultivation, and it can be practiced regardless of the path of cultivation.

The method of beheading three corpses is also extraordinary, even if Taishang heard it at this time, he also felt extremely mysterious.

If Hongjun Daozu is not holy, Taishang thinks that Hongjun Daozu should be able to walk out of a different avenue, but unfortunately, in the end, he turned into a saint and came up, and in the end, he did not go to the point of mixed yuan.

However, Rao is like this, it is also extremely extraordinary and mysterious, and it is also an extremely precious and rare cultivation method for the flood wilderness.

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