Chapter 246: The Great Chaos in the World (83)
But the combat effectiveness of the Yanguan envoy is a little stronger than that of the chicken, and their saliva can't even hurt Wang Yu's face.
Just when Wang Yu was vigorously cultivating the foreign loan to enhance the war potential of the two states, the center of the Great Zhou turned the sky upside down.
The current generation of Zhou Huang immediately died in the wind.
Not long after the death of the previous Emperor Zhou, the Great Zhou lost his nominal master again.
Under the repeated turmoil, the prestige of the Great Zhou royal family fell to the bottom.
With the exception of Youyou and Erzhou, the flames of the uprising began to ignite from the territory of the Great Zhou.
Kyoto, National Teacher's Office.
The fat monk Guangliang came to this palatial mansion again.
Guang Liang, who was smiling with a smile on his face, looked at Pudu Cihang who was sitting at the top with jealousy, and asked slowly: "Senior brother, I don't know what you think about who the next emperor belongs to? If you have the right person in your heart, you might as well tell Senior Brother and me."
I am conveying it to the elders in the sect to see if it is appropriate, and if it is appropriate, I should do my best to wish you the introduction of a human emperor. ”
Pudu Cihang, who was questioned by the big fat monk Guangliang, replied when he heard this: "Senior brother, I laughed, who should be the next emperor is of great significance to my Buddhist sect, and such a major matter should be decided by the elders in the sect through joint discussion, how can I make random remarks to disturb the thoughts of the elders." ”
For Pudu Cihang's words, the fat monk Guangliang was very satisfied, and some thoughts that had already arisen in his heart were suppressed by him again.
Still smiling, but at this time, Guangliang smiled more sincerely: "In this case, the old monk is not embarrassed by you, junior brother, I will go back to the temple to send a message to the elders, so that they can make a decision as soon as possible."
Otherwise, the throne is always high, the world can not be without the emperor to govern, and then when making deals with those who are powerful in the dynasty, please don't be stingy, and come forward to contribute to the vast cause of my Buddhism and Taoism. ”
"It is incumbent upon me to do my part. ”
Hearing Pudu Cihang's categorical answer, he nodded to Pudu Cihang with satisfaction, and the great monk Guangliang left satisfied.
After seeing the great monk Guangliang go away, the little novice who was serving by Pudu Cihang's side raised his head and looked at the master beside him: "Master, Guangliang has become suspicious of us, do we need to restrain our plan a little?"
Pudu Cihang expressionlessly put the whole teacup on the tea table into his mouth and chewed it a few times and swallowed it into his stomach, and then responded to the little novice next to him: "The time you have been wearing human skin is still too short, and your understanding of human nature is too one-sided."
The situation has deteriorated to such an extent that our plans must not be curtailed, but must be accelerated.
I originally thought that Wang Nanrong in the north was a loyal and good general of the Great Zhou Dynasty who fought back because of the dragon's dying spirit, and then came into being, but I didn't expect that he was actually an evil Jiao who wanted to compete for the dragon and win the crown.
Now he has achieved the general trend, with a complete annexation of the Xiongnu, after the integration of the power of the grassland, he can wave the army south to win the Ninth Five-Year Plan, if he can't swallow this Great Zhou Dragon Qi before he wins the Ninth Five-Year Plan, the ancestor and my dragon plan will be ruined.
At this moment, we are racing against time, and we have won, the ancestor and I have incarnated as a true dragon, and the mana of the true dragon is boundless, and Wang Nanrong will not dare to persecute us too much, even if you will not live as well as you do now, you will definitely not be suppressed.
If you lose, how did we hide in Tibet and survive in the pre-Qin period, and after the establishment of the new dynasty, we have to repeat the original life, have you thought about that kind of life?"
Recalling his life like an ant at the beginning, Xiao Shami subconsciously shook his head: "Master, we have basically dug up the emperor's tomb in the northern mountain, and it is difficult to find a corpse containing dragon qi for you to eat and cultivate." ”
Hearing Xiao Shani's words, Pudu Cihang didn't care: "If Beibi Mountain is gone, is there no other place in the world?"
In addition to the mausoleum of the first emperor in the pre-Qin Dynasty, can other mausoleums be noted?
If we are the loyal ministers and righteous men of the Great Zhou, the Emperor Daxing will be buried the day after tomorrow, and the poor monks can change their words at that time.
The previous emperors had been dead for at least hundreds of years, and the meat had long been poor and hard, but the Daxing Emperor was different, at most the meat was a little sour. ”
Pudu Cihang, who has long been not the same heart as Buddhism, also has its own calculations, and it wants to turn into a true dragon, and there are only two ways to go at present.
The first is to return to Buddhism, wait for when Buddhism will blind it once, take it to the Eight Heavenly Dragon Pool to soak it, and let it fade away from the centipede body and turn into a heavenly dragon.
The second is to work hard to plan and swallow the dragon qi of the Great Zhou and Zhou to make the most powerful boost for his own dragon.
The Buddha was blind or not, Pudu Cihang didn't know, but it knew that he wasn't blind.
The heavenly court was overturned by the pre-Qin Dynasty at the beginning, and the gods and Buddhas were all over the world, and the Buddha didn't know where he died.
Just when the center of Kyoto and the various sects of Buddhism and others had their own calculations, the sparks that could ignite the prairie had already risen in various parts of the Great Zhou.
At the foot of Taihang Mountain, there is a white-clothed scholar Wang Bodang, who has now risen up and called himself King Yan.
The Jiaozhi Shijia and Wang Yu are the same, relying on the complexity of the waters of the Pearl River, cutting the contact with the hinterland of the Great Zhou.
Xishu is even more blessed, as soon as the sword gate is closed, the various forces in Xishu easily allocated Xishu out of the territory of the Great Zhou, and the so-called hiding in the small building becomes a unified control of his spring, summer and autumn and winter.
This is still the beginning of the uprising, and the three princes who can be called.
It stands to reason that in addition to these three princely forces with special circumstances, the forbidden army stationed in the suburbs of Kyoto in the Great Zhou is enough to wipe out the vast majority of the rebels in the world, but I don't know why, the center of the Great Zhou has always been indifferent to this.
Under the negotiation and compromise between Buddhism and the center of the Great Zhou, the second son of the Daxing Emperor became the Ninety-Five Supreme of the Great Zhou.
After the three long live, the new era belonging to the Great Zhou did not come.
The current emperor is too young, and it is inevitable that the lord will be young.
As a result, the territory of the Great Zhou, which was still peaceful on the surface in the previous two years, was transformed into a pot of stinky porridge with not only rat feces but also all kinds of miscellaneous garbage.
Wang Yu, who had expected today's scene, sat firmly in Diaoyutai, and after several months of combing the grassland and the secluded, and the thousands of threads between the two states have been sorted out by Wang Yu, and then as long as the officials under his command follow the step-by-step rules, Cao Cao will be able to do it immediately.
For this world, Wang Yu's expectations are not just one to win the dragon.
What he wants is to reform the old and establish a new political system, so as to ensure that the regime he created is completely used by him, so that he does not have to worry about his own people when he confronts the great families in the world in the future.
When he first came to this world, Wang Yu did not forget that a civilization born from the evolution and change of the world was the best shortcut to his improvement.
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