Chapter 5: The Art of Pleasing God
Just when this Soap Pavilion Sect disciple was a little stunned, the four tomb robbers had words in their mouths, and then the whole person's gas changed completely, from an ordinary outlaw to a dead soldier who was not afraid of death, and the four steel knives were intertwined into an impermeable knife net, shrouding him down.
This Soap Pavilion Sect disciple suddenly came back to his senses, then took a step forward, turned his palm into a fist, and no longer hurt people with his qi, but directly used the strength of his own body to hit the heart of a tomb robber, accompanied by the sound of broken bones, the tomb robber's back suddenly burst out with a fist print-like bulge. The disciple of the Soap Pavilion Sect shook his hand, and the corpse that was glued to his fist was vigorously thrown away. Then he turned around, his elbow suddenly retreated, and he fell heavily on the chin of a tomb robber who wanted to sneak up from behind, the tomb robber had "rune armor" on his body, but his chin was not protected by armor, and he was directly smashed by an elbow, and his jaw suddenly closed, and his tongue was bitten off, and his mouth was full of blood.
In just two actions, he instantly killed two tomb robbers with good skills and wearing "rune armor", which shows that the realm cultivation of this Soap Pavilion Sect disciple is quite good.
However, the leader of the tomb robbers didn't think that relying on four tomb robbers would threaten this Xuanyuan Realm Soap Pavilion Sect disciple, as long as he could delay a little bit, it would be enough.
Taking advantage of this gap, the leader of the tomb robbers lowered his waist and tied his horse, muttering in his mouth: "Thirty-three days on the head of the disciple. The disciple tacitly invited Confucianism, Buddhism, and Taoism. ”
"As long as you suffer a loss, your heart will be spiritual. ”
"Qingyang sends real magic skills, and the eight generalissimos show their magical powers. Although Mr. Jiuhou is drunk, he also knows the east, west, north and south winds. ”
"The disciples looked up at the blue sky, and the masters were by their side. Eighteen Arhats, twenty-four heavens, help disciples, teach rulers to drag knives, drag knives into goose feathers, iron rulers into lamp grass, roll stones into water, one body into copper skin and iron bones, into Taishan. He wears twelve iron hats on his head, wears twelve layers of iron armor, three turns of copper leather bag, and three times of iron bag. All the masters, all the generals, help the disciples to send it quickly. ”
As the words fell, the tomb robber's fingers were entangled, only his two index fingers were pressed against each other, and then he stomped his left foot three times.
In an instant, I saw a golden light full of righteousness falling from the sky, enveloping the body of the leader of the tomb robbers, and then condensing into a translucent statue with a height of eight feet outside his body.
After condensing into a god, the leader of the tomb robbers strode forward, and the entire mountain road roared, and the surrounding trees were shaken to the point that the leaves fell.
The twin gongs roared down and hit the head of the head disciple of the Soap Pavilion Sect.
The disciples of the Soap Pavilion Sect immediately felt great danger, reached out and grabbed it, forcibly took the remaining two tomb robbers with a qi machine, and then threw them together towards the leader of the tomb robbers.
Although his own people bumped into him, the leader of the tomb robbers had no intention of leaving his hands at all, and let the two tomb robbers crash into the double hammer, bang twice, turning into two pools of blood, and he had no power to fight back at all, so he died on the spot.
These tomb robbers are doing the work of digging up people's ancestral graves and cutting off their children and grandchildren, so where can they talk about righteousness? Even if they are fellow disciples and brothers, they still calculate each other at critical moments, and there is no benevolence or righteousness to speak of. Even if it is a father and son, the son should go to the tomb to pick up the goods, and the father pulls the rope on it, if it is replaced by the father going to the tomb, the son may throw the father in the tomb and abandon it, which shows human nature. Righteous thieves who can follow the principle of "thieves also have a way" are still a very small number of people after all, and they can't be generalized, so the reaction of the leader of the tomb robbers at this time is also reasonable.
The castration continued, but the disciples of the Soap Pavilion Sect had already taken this opportunity to retreat, and at the same time shouted: "Retreat!"
When the disciples of the Soap Pavilion Sect, who were still fighting with other tomb robbers, heard this, they immediately abandoned their opponents and retreated, like shadows, one after another disappeared into the dense forest, but after a moment's effort, they all disappeared.
After all the disciples of the Soap Pavilion Sect had fled far away, the leader of the tomb robbers put away the Law Phase, his face was slightly pale, obviously the loss of the Law Aspect was great, he raised his hand to stop several tomb robbers who still wanted to pursue, and said: "After all, this place is the territory of the Soap Pavilion Sect, it is not advisable to stay for a long time, we should still leave as soon as possible." ”
The grave robbers did not collect the bodies of their companions, but brought back the frightened mules and horses, and continued to travel in the night.
On a hill not far from this mountain road, two people were standing, looking out at this place from afar, and they happened to have a chaotic battle just now.
These two people are Li Xuandu and Nan Kezi who are passing by here, and it is not someone else who entrusts Nan Kezi to come to the Beibi Mountain to find the Taiyin corpse, it is Su Yuncheng of Cihangzong, it just so happens that Li Xuandu also wants to find Su Yuncheng and Yan Feiqing, because the yin qi in the Beibi Mountain is too strong, and the means such as "tracing the paper crane" or "flying sword handwriting" cannot accurately lock the location, so the two of them walked together, looking for clues of the Taiyin corpse, and looking for Yan Feiqing and Su Yuncheng who did not know where they were in the mountains.
Li Xuandu saw those tomb robbers drifting away, turned his head and asked, "Has the Dao Chief seen any clues?"
Although Nan Kezi was extremely embarrassed under the hands of the tree demon that day and almost lost his life, it does not mean that he is not a master, but he himself is not good at martial arts, but he is very proficient in Dandao, Kanyu, arithmetic, Qimen Dunjia, and dragon hunting. Hearing Li Xuandu's question at this time, Nan Kezi pondered slightly, and said: "Look at this number, it should be the technique of 'divine fighting' or 'divine fist', in the final analysis, it is the word 'please god', saying that it is to invite the gods to descend into the world, but in fact, it is to condense the power of incense and fire and achieve the law, which has similarities and differences with the laws of Buddhism and Taoism. No matter which Heavenly Venerable or which Bodhisattva's Dharma is condensed, the two schools of Buddhism and Taoism still use their own qi, even if they are great masters of the heavenly and human realms, they can only condense the Dharma by turning the power of heaven and earth into their own use, but this kind of 'inviting God' means is completely with the help of external forces, so that they have to greatly develop believers and collect the incense and wish power of believers, which is already entering the evil path......"
Li Xuandu nodded and said: "If it is the way to please God, it is the Qingyang Sect, in recent years, the Qingyang Sect has developed extremely rapidly, taking advantage of the Golden Horde raging, it also started in Qizhou, crisscrossing the land of the four prefectures, and has mutual contact with the Northwest Zhou State, the leader Tang Zhou called himself the general of Tiangong, his two younger brothers Tang Qin and Tang Han were respectively known as the general of the earth and the general of the people, and the three of them had Black Mountain, Bai Bo, Bai Jue, Bai Huan, Qing Niujiao, Wulu, Lei Gong, Fuyun, Feiyan, Although Huang Long and others are not as good as the Golden Horde in Liaodong and the Zhou State in the northwest, Qizhou is close to the prefectures of Zhili after all, so it is also a headache for the current imperial court. ”
Hearing this, Nan Kezi, who was born in Donghua Sect, was quite touched, after all, Taiqing Mountain, where Donghua Sect is located, is in Qizhou, and he has not been affected by the Qingyang Sect Rebellion, he has lived on Taiqing Mountain for most of his life, and he naturally has a deep affection for Qizhou, and has long regarded himself as a person from Qizhou, so he is very angry about the behavior of Qingyang Sect.
Nan Kezi sighed: " There are three major palaces in Qizhou, in addition to the Taiqing Palace of our Taiqing Mountain, Dongyue is the second cave of the 36 caves, so the Bixia Palace of Dongyue is also considered a place, and then there is the Taixu Palace located in Qixia Mountain, which is rebuilt from the former residence of Changchun Zhenren of Quanzhen Dao, and has a history of 800 years, but it was occupied by the Qingyang Sect dove, and after expelling the Taoists, it was rebuilt here as one of the main altars of the Qingyang Sect, so now the verdant Qixia Mountain has become a thief mountain, which is full of disciples and disciples of the Qingyang Sect, which is really inconsistent with the resounding name of the blessed land of the cave。 ”
Li Xuandu asked, "What are the people from the Qingyang Sect doing here?"
Nan Kezi was stunned, and he was also puzzled: "Although the Qingyang Sect is not among the Ten Sects of the Evil Dao, it has been very close to the Daoless Sect, the head of the Ten Sects of the Evil Dao, over the years, how could it have a conflict with the people of the Soap Pavilion Sect?"
Li Xuandu said: "What's strange about this, the four sects of Zhengyi, Miaozhen, Donghua, and Shenxiao both belong to the twelve sects of the righteous path and the four sects of the Daomen, and there is still a 'dispute between the four and six'?"
Nan Kezi was suddenly a little embarrassed, and then said, "Could it also be related to the Taiyin corpse that is about to be born?"
"Chances are, whether they are from the Qingyang Sect or not, don't forget, they're still a gang of tomb robbers. Li Xuandu nodded and said, "Follow and see." ”