"The poor monk thinks that the Yuqing Sect is a model of the righteous path, and he should act with good thoughts and compassion. But I don't want to, Wuji Daoist actually acted like this, treating all beings in this realm as ants, what is the difference between them and that demonic path!" A monk wearing a golden silk red robe, after listening to Ye Zan's brief introduction, frowned and shouted angrily.

"What did the great monk say this? This Dawn World is originally a demonic territory outside the sky, and the creatures in this realm are not the creatures of our realm, so why not make some sacrifices for the sake of preaching. In the face of the monk's accusation, Ye Zan's face was also a little unsightly.

Originally, Ye Zan was worried that these monks would do things and destroy the good situation that had been opened. He thought about communicating with the other party first, just like with those cultivators, so that the other party could be prepared after entering the Dawn World. As a result, he didn't expect that the other party didn't mean to appreciate it, but instead accused him of doing things like demons, which was obviously trying to do something.

Of course, what Ye Zan did in the Dawn World really can't be said to be a "good deed". He tampered with the history of civilization in the Dawn World, and instigated those commoners to "fight the nobles and divide the land", and the whole world was in turmoil. So much so that after the various catastrophes carried out by the descendants of wizards, the population of the entire Dawn World was reduced by nearly a quarter.

If there really is any supreme court, I am afraid that what Ye Zan did in the Dawn World will also constitute a crime of "genocide".

But the question is, if you don't do those things, how can you preach smoothly, and how can you get rid of those descendants of wizards? Is it really just like many people expect, just running over and quietly setting up a mountain gate dojo? Then, under the rejection of the natives, and under the obstruction of the descendants of the wizards, did he slowly and leisurely collect disciples and preach?

In this "preaching", the creatures of the Dawn World suffered countless casualties, and Ye Zan said, "Why not make some sacrifices", which is indeed a bit cold-blooded. However, there are many things that you don't feel bad about and you can't do them. You think it's too cruel to the creatures of the Dawn World, so you'd rather be slower and gain less, but what is that to the Cultivation World?

After all, people must have a position, and they have to consider the interests of which side they stand on, and to give mercy to the opposing side is to be cruel to their own side.

Moreover, having said that, for the living beings of the Dawn World, it is actually a good thing to overthrow the "cruel rule" of the descendants of wizards. Although the ruling system of the Cultivation World is not much better than the original system of the Dawn World, it is still a little bit advanced.

In fact, the reason why the monks of Buddhism accused Ye Zan in this way may not be because of some "compassion". I'm afraid the real reason is that they came late, and there are only some leftovers left on the table, which makes me feel dissatisfied.

"My Buddha is compassionate, Taoist friends say this, poor monks really can't agree. All the living beings in this world were tragically killed because of the thought of the Taoist, how could such an understatement of 'sacrifice' be able to cut off the cause and effect. When the monk said this, he recited the Buddha's name with a compassionate face, as if his bald head had become brighter because of this.

"What! The monk is planning to subdue demons and eliminate demons and administer justice for those sacrificial natives of Dawn?" Ye Zan didn't bother to argue with the other party anymore.

After all, there is a good saying that "you can never wake up a person who is pretending to be asleep", and since people believe that way, no matter how much you justify it, it is useless. Of course, it is impossible for Ye Zan to repent of anything, and he will not weaken his momentum when facing these monks. Just as the monk decided that he was wrong, he also didn't think he was wrong, so why should he weaken his momentum.

Moreover, regardless of what is right or wrong, purely in terms of strength, Ye Zan is also full of confidence. Although, this group of monks from the base camp of Buddhism is far more powerful than the previous group of scattered cultivators. However, no matter how powerful he is, there is no Tongtian-level power here, and Ye Zan really has nothing to be afraid of.

"Daoyou misunderstood, the poor monk just couldn't bear to fall into the devil's way because of this, so he took the liberty to persuade him. Even if the Taoist friends are stubborn, and the poor monks have done their best to advise, they will not interfere arbitrarily. The monk didn't mean to turn his face, but instead made a tolerant and generous appearance.

Seeing the other party's attitude, Ye Zan couldn't help but feel tired in his heart, waved his hand and said, "Since the monk doesn't plan to subdue demons and eliminate demons, then I'll make my words clearer in the future." No matter what you think, the current situation in the Dawn World cannot be destroyed by anyone. I have no right to stop you from going, but if you do something that affects the overall situation, don't blame you for not talking about the feelings of this 'Buddha family'. ”

Ye Zan didn't want to say anything more to the other party, so after giving a reminder that was almost a warning at the end, he unceremoniously sent the guest away. He really had no interest in this group of monks, and he would go to a welcome banquet like he did for those cultivators.

"In this way, the poor monk took his leave!" The monk was not annoyed, and said goodbye to Ye Zan without being rude, and soon left the fortress of war.

The two flying ships transporting supplies were still skillfully moored into the berth of the War Fortress, and were led by the War Fortress to the Dawn World. And the flying building ship of the Buddha turned its direction slightly and flew towards the Dawn World on its own.

Now, the situation in the world of Dawn has changed greatly, and Ye Zan doesn't have to worry about it, the arrival of the flying building ship has led to the remarks of visitors from outside the sky. Therefore, he did not force anything for the practice of Buddhahood, as long as the other party did not make anything when he preached in the world of Dawn.

Soon, Ye Zan manipulated the war fortress and returned to the world of Dawn, and then traveled thousands of miles to communicate with the gods, so that the people of each sect could prepare to receive supplies for support. He didn't need those people to pick it up himself, but took up the job of a courier company, using a flying machine to distribute the supplies directly to the sects.

So it didn't take long for the flying machines to fly out of the war fortress and go straight to the various sect dojos around the world of Dawn. In fact, this is not the first time that this method of distributing materials has been used, so those cultivators of the various sects are now very accustomed to it.

As for whether Ye Zan will be suspected of "corruption", there must be someone who will have such a method at the beginning. However, Ye Zan's side had long been prepared for this, and every time he distributed supplies, he would attach a detailed list of supplies to the other party. The list of materials is not only a record of the quantity of materials in a certain case, but the number of materials distributed in each case, all of which are recorded on it.

It's like a public announcement, everything is in plain sight, and if you have any doubts, you can naturally check each other according to the list. As for the total amount of materials, no one doubted that Ye Zan would be fake, after all, they were materials sent by the Immortal Court, and no one thought that Ye Zan would dare to fool the Immortal Court.

"Brother Ye, that group of great monks, it seems that they are not very angry in their hearts!" When Ye Zan distributed the supplies, Lin Mumu came to Ye Zan's side and said with some worry.

Although, the monk who explained the religion before said that "the Buddha and the Tao are a family", but the brothers will still have some suspicions, and the two religions of the Buddha and the Tao will naturally not be really harmonious as a family. In fact, before the invasion of the demons outside the sky, the two sects of Buddhism and Taoism had already been full of all kinds of open and secret battles in terms of Taoist inheritance.

Although the Immortal Court cannot be said to be the Immortal Court of Taoism, it is indeed in the hands of Taoism, so that the people who interpret the Immortal Court do not enter the Immortal Court, but set up the so-called "Elysium" in another place. This "Elysium" is not talking about the realm of Bliss, but an existence similar to the immortal court of Buddhism.

When the demons invaded the heavens, the Elysium of Buddhism and the immortal court of Taoism also joined forces to fight against the demons outside the heavens. However, although the Buddha always said that it would purify all sentient beings, it was not as keen as the Immortal Court in fighting against the demons outside the heavens. The most criticized person of the Buddha is "homeless and without a country", and this is also the case in fighting against the evil demons outside the world.

In other words, the Enlightened people did not think that the invasion of the monastic world by the demons outside the heavens would have a serious impact on their own Dao lineage. Since they didn't have much impact, they naturally wouldn't work very hard when they were fighting, so there were a lot more contradictions between them and the Immortal Court.

This is also the reason why, in the matter of "preaching", the people of the cultivators and sects of various domains came first, but the Buddha did not come until this time. Maybe the consideration on the side of the fairy court is "the territory I have laid, why should I let you thieves go bald to reap the benefits". However, it was impossible for the Immortal Court to really exclude the Buddha Sect completely, after all, it was also a force to be reckoned with in the monastic world.

"It is impossible for a person who has been enlightened so late to be so late as we are, and there is no resentment in his heart. I just hope now that they can swallow this grievance back and not make a mess for me. Ye Zan also didn't have a good impression of Shakti, not only because of the other party's previous reprimand, but also because he didn't agree with their way of practice.

Although there are also cultivators of the Ruthless Dao on the Taoist side, it is actually a very niche cultivation path among the many Taoist inheritances of Taoism. And the Buddha is different, that is really based on ruthlessness and absolute nature, from the ordinary monk to abandon the family and children, and there are various precepts to abandon human nature, and in the end it is really "heaven and earth are the only one".

What especially dislikes Ye Zan is the general lecture of Shijiao, "put down the butcher's knife and become a Buddha on the ground". It's like the villain's whitewashing in those entertainment works, no matter what crazy things this person has done before, in the end, "let go" and be whitewashed all at once. Why do you "let go" and wash your name, and don't mention the sins you have committed before? How can there be such a light thing in the world?

"Brother Ye, those monks are very good at preaching, even if they come later than those fellow Taoists, I am afraid that the benefits they deserve will be indispensable in the end. "Lin Mumu is not worried about those fellow practitioners, but he just doesn't like the teachings of Buddhism either.

"Well, I've also heard that what Shakyo is best at is that it makes people 'put down the butcher's knife and become a Buddha on the spot.'" Fortunately, those wizard descendants have been cleaned up, otherwise I'm afraid that as long as they are willing to shave their hair, we won't have anything to do with them. Ye Zan said half-jokingly, somewhat sarcastically.

For those cultivators, the arrival of the Buddha is never a good thing, after all, the method of "transitization" of the Buddha is too powerful. On the cultivator's side, recruiting disciples from the sect also has to examine the qualifications and temperament of the other party, and there is almost no need to do this on the side of the Buddha. It's not that Shakti really "hides dirt and dirt", but as long as you put down the butcher's knife, no matter whether it is sincere or false when you put it down, it will eventually become sincere.

"I have already informed the people of the sects of the news of the arrival of the Buddha's teachings, but they probably don't have any good countermeasures. After all, since Shijiao came here, it must have been allowed by the Immortal Court. As long as the Buddha does not take the initiative to make any mistakes, it is not easy for the people of the various sects to provoke them at will. And then again, compared to the side of Buddhism, the various sects are like scattered sand, and they are really not necessarily opponents of Buddhism. Ye Zan also said helplessly.

The cultivation side is relatively free, mainly referring to the freedom of the "heart", which is why there are so many sects. Even now, the Jindan Sect Masters of each sect are theoretically allowed to leave the sect to establish their own sects, and they will not be punished as treachery. However, this has led to the fact that the relationship between the various sects is not as close as that of other people's teachings, and it is relatively scattered.

"Yes, although Buddhism is also divided into Mahayana and Hinayana Buddhism, Zen Buddhism and Pure Land Buddhism, etc., it is also divided into its own behind closed doors. Unlike our cultivators, when there is a slight difference of opinion, they go out and establish their own sect, and in the end, they appear like this. Lin Mumu said with some emotion.

Lin Mumu's Great Freedom Sect is also an alternative in the cultivation sect, presumably when the Freedom Supreme established the sect, it was also because of a disagreement with someone or something. However, this is a very common thing in the Taoist sect, no matter how you divide it, you have to recognize the master, and you have to worship the Taoist ancestor. However, after the real separation, each has its own interests, and if there is a dispute of interests, it will no longer be truly "like a family".

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"Yes, although Buddhism is also divided into Mahayana and Hinayana Buddhism, Zen Buddhism and Pure Land Buddhism, etc., it is also divided into its own behind closed doors. Unlike our cultivators, when there is a slight difference of opinion, they go out and establish their own sect, and in the end, they appear like this. Lin Mumu said with some emotion.

Lin Mumu's Great Freedom Sect is also an alternative in the cultivation sect, presumably when the Freedom Supreme established the sect, it was also because of a disagreement with someone or something. However, this is a very common thing in the Taoist sect, no matter how you divide it, you have to recognize the master, and you have to worship the Taoist ancestor. However, after the real separation, each has its own interests, and if there is a dispute of interests, it will no longer be truly "like a family".