This is one of the series of interpretations of the Classic of Mountains and Seas written by the Blue and White Society very early.,Because the plot involves more and more.,It's easy for new readers to understand.,So move the fan to the new book.。

If you are willing to calm down and take a look, you can watch it, and if you don't want to, you can skip it.

It's really just a simple personal interpretation, but when I interpret it, it always diverges far away, and clues and ideas involve a lot of knowledge.

And some knowledge points, if they are explained in detail, they seem bloated, and if they are not detailed, I am afraid that you will not know......

So I have to write something about the 'Interpretation Series of the Classic of Mountains and Seas'......

Although my interpretations are not evidenced by documents other than the Classic of Mountains and Seas, they can be ideas.

Ancient documents are there, and modern information is so developed, you can search and check if you have the heart, and then put forward your own opinions.

Judging what he describes in light of other people's understanding, as well as his character and political stance, will be biased. Comparing the Classic of Mountains and Seas, we can speculate which of the Classics of Mountains and Seas are pseudo-chapters, and which ones may be the original appearance of antiquity.

At the same time, we can also compare other documents to know what evolution a legend has undergone and in what direction, and then work backwards to get what its original appearance may be.

Undoubtedly, the ancient documents of the pre-Qin period are the most convincing, and the documents of the Han dynasty and later are not so credible.

Either a lot of artistic processing was added, or it was implanted with a political purpose, or it was simply deleted.

Coupled with the wars of all dynasties and the loss of many precious documents, it is too difficult to understand the true situation of the Five Emperors period in ancient times.

Don't believe in Baidu Encyclopedia, or even don't completely believe in the collation of various formal channel institutions. The things they put together are only for reference, not real.

Twenty percent is in line with the truth of thousands of years ago, which is good.

Because their basis is also derived from the literature after the Han Dynasty.

The only thing that can be trusted is the archaeological artifacts, that is, the physical analysis of ancient ruins. But with this, we can only know the tip of the iceberg.

Therefore, in fact, there is no truth anymore, the truth has long been buried, and we will always only have the 'truth' as we understand it personally.

Everyone has their own human history in their hearts. My interpretation may not be accurate, and some people have even thought of it a long time ago.

To get back to the point, many people think that the Book of Mountains and Seas is more absurd, so why is it more credible?

And it may have been written by the Warring States people, not from ancient times.

Why should I think that the Book of Mountains and Seas is the most true?

First of all, I will admit that I love the Classic of Mountains and Seas very much. Second, the reason why I insist that there must be a part of the text of the Shanhai Classic, which was recorded by people in ancient times, and was definitely not written by the Warring States period or even later.

The reason is that the Classic of Mountains and Seas can often overturn the things that the Warring States and later the official believed, and there are cultural relics to prove it.

I read the Classic of Mountains and Seas very early, and the opportunity to really start thinking that it is a history of letters, at least more reliable than the claims since the Qin and Han dynasties, is that one day I saw a report on the Sanxingdui Bronze Sacred Tree.

No one describes it in more detail than the Classic of Mountains and Seas, even the "Nine Songs" of the Warring States Period, which only mentions that the sun shines in all directions from Fusang in the east.

It's not at all like the Classic of Mountains and Seas, which describes early on the nine days of the lower branch and one day of the upper branch.

When the bronze sacred tree was excavated, only the Classic of Mountains and Seas confirmed it.

After that, I frantically checked what other cultural relics and the scriptures of mountains and seas were confirmed.

Then it was discovered that the oracle bone was.

Nearly 70 years ago, the Ministry of Culture obtained a batch of oracle bone inscriptions, which are stored in the National Library of China, and have been held until today.

Among them, there is a piece of cow shoulder blade from the period of Shang King Wuding, engraved with oracle bone inscriptions. The content has been deciphered, and the sacrifice of the 'Quartet Division' and the 'Quartet Wind'.

"The East is analyzing, and the phoenix is slashing. The south is called the clip, and the phoenix is said to be Kai. The West is called Yi, and the phoenix is called Yi. Northern ...... Feng said. "Note that because the oracle bone inscription is so broken, I don't know what the north is called. I only know that word, there is a '宀'.

This is the Shang Dynasty, the oracle bone inscription wrote the 'name of the four directions' and the 'name of the four directions'.

Note that the Shang Dynasty does not write the word wind, only writes 'phoenix', because Yin Shang and Shaohao Xi and other countries in the same year, worship birds, the word wind is derived from the word phoenix, and the most ancient pictogram of the wind is the phoenix.

Shao Hao's totem is a Xuanniao, and Yin Shang's totem is also a Xuanniao, and I seriously suspect that they are descendants of Shao Hao.

The Divine Destiny Bird descends to give birth to business.

If this sentence is translated according to the language habits of the Classic of Mountains and Seas, it is actually Xuanniao Shengshang.

Similar to '颛顼生驩头', the Penguin Country is derived from the Penguin Country.

Therefore, Shaohao, that is, the Xuanniao Kingdom, derived the Yin Shang Kingdom. The Yin Shang of the Dongyi system, destroyed the Yu Xia of the Yanhuang system, and caused great damage to the civilization of the Xia Dynasty, the ruins of Erlitou are full of obvious traces of destruction, and there are almost no intact things, it is conceivable that when the Xia Dynasty fell, many things were completely destroyed.

It's far away, so is there any of the four winds recorded in the oracle bone inscription 3,000 years ago in the Book of Mountains and Seas?

Of course there is, the format is the same...... And more detailed.

"The Great Wilderness East Classic": "The East is analyzed, the wind is said to be Jun, and the east pole is in and out of the wind." ”

"The Great Wilderness South Classic": "The south is said to be the cause, the wind is praised to the people, and the south pole is in and out of the wind." ”

"The Great Wilderness West Classic": "Some people are called Shiyi, and the wind is called Wei, and it is located in the northwest corner to the length of the sun and the moon. ”

"The Great Wilderness East Classic": "The north is called the bar, and the wind that comes is said to be the sun, which is located at the east pole to stop the sun and the moon. ”

In the end, the north was placed in the east longitude, which should have been made by Liu Xin when he was repairing the book, or when he was in later generations.

In short, the Classic of Mountains and Seas records that it is almost the same as the oracle bone inscription.

Some people may think, which one? There are a lot of mistakes.

Indeed, the Dongfeng oracle bone inscription writes '劦', and the Shanhaijing writes 'Jun'. The southern oracle bone inscription writes 'clip' and 'kai', and the Shanhaijing writes 'cause' and 'people'. There is also the west wind 'Yi', which is written as 'Wei'.

However, the characters of the northern oracle bone inscription have been damaged, and there is only one '宀' left, but the Classic of Mountains and Seas states that it is '䳃'. This word has long been gone, in fact, it is the word Wan, and there is just an extra bird on it. It's very much in line with Dongyi's habits.

In addition, about the south wind oracle bone inscription to write Kai, other passages of the Classic of Mountains and Seas have been supplemented, "The Classic of Mountains and Seas, the Classic of the South Mountain": "Four hundred miles to the east, as for the tail of the mountain, there is a valley in the south, it is said to be a relic of cultivation, many strange birds, and the wind is out of itself." ”

In other words, the Classic of Mountains and Seas also believes that the south wind is called Kaifeng.

In short, the mistakes made by the Shan Hai Jing can actually be regarded as mistakes made by later generations in sorting out and copying.

The ancient classic of mountains and seas has long been lost, and now I look at the version that I don't know how many times it has been copied. Some of the words have also changed, which is quite normal.

It's okay to make a typo, it's just the same thing.

You are afraid of comparisons in everything, and you will understand the mistakes made by other literature.

The "Yao Dian" of the Warring States Period has a description of the four directions, saying that the Emperor Yao Dynasty sent people to observe the celestial phenomena in the east, west, north and south, and was in charge of the four directions and the four times, respectively: "The people are analyzed, and the birds and beasts breed their tails." "The people are in trouble, and the birds and beasts are in the mountains. "Turkish, birds and beasts. "The people are in the dark, the birds and beasts are hairy. ”

Isn't it obscure? It's okay, you don't have to understand what it means.

Because about the real ancient Quartet Division, the setting of the Quartet Wind, the Warring States people have long forgotten it.

I don't understand the meaning, so it's 'looking at the text' and 'taking it for granted' to write it like this.

When they saw the oracle bone inscription left by the Yin merchants, they were probably also very confused.

Because the word 'wind' in the oracle bone inscription is 'phoenix', which is then directly understood as a bird...... Looking at Wen Shengyi again, I think that this is writing about birds and beasts.

If you look at the structure of the word '劦', you also know that it means that everyone is working together, and then you look at the meaning of the text, which is associated with the meaning of 'together'.

Therefore, the Warring States people combined the birds and beasts in front of them, and wrote the birds and beasts 'combined tails'.

The good Quartet Division and the Quartet Wind have become the changes of birds and beasts in different seasons of the Quartet......

What about the wind? It doesn't matter if you follow the wind.

Yaodian is the first article of "Shangshu", a Confucian classic, and in the Han Dynasty, its status soared, so Sima Qian chose Yaodian's statement when writing historical records.

As for the statement of the Classic of Mountains and Seas, Sima Qian did not adopt it, saying: "I dare not say it. ’

Therefore, from the Warring States period onwards to modern times, Yaodian's statement is orthodox.

Until, in the last century, the oracle bone inscriptions on the cultural relics of the Shang Dynasty were deciphered by scientific and systematic pictographic analysis.

Only then did I realize that orthodoxy had always been wrong, and the Classic of Mountains and Seas was right.

Since the Wuding period carved that text on the bones, three thousand years later, only the Classic of Mountains and Seas, a complete record of the ancient four winds.

Of course, I can wash.

The people of the Warring States period did not understand the oracle bone inscription, they deliberately tampered with it.

Or deliberately grafted, integrating the culture of Yanhuang and Dongyi, and inserting a large amount of Dongyi culture into Di Yao and other Yanhuang people.

They did not choose to copy it, but took its inspiration from the Dongyi culture, processed it, and then passed it on to Di Yao.

The national integration was completed, and Yanhuang and Dongyi were completely integrated.

Emperor Jun became Emperor Yu, Shao Hao became the son of the Yellow Emperor, and Yin Shang's ancestor was the second son of Emperor Yu......

I didn't say it was wrong, the effect was positive.

But whether it's intentionally wrong or unintentional.

Objectively speaking, the understanding of antiquity during the Warring States Period is that there is no realistic portrayal of the Classic of Mountains and Seas, no authenticity of the Classic of Mountains and Seas, and no authenticity of the Classic of Mountains and Seas.

For the events of antiquity, the Warring States documents had an academic purpose, and the Han Dynasty documents had a political purpose. FYI.

It is rumored that Emperor Wu of the Han Dynasty sent a parrot from the Western Regions, and Emperor Wu of the Han Dynasty looked confused and did not know him, and finally Dongfang Shuo took out the Book of Mountains and Seas, saying that this thing is called a parrot.

"The Classic of Mountains and Seas, The Classic of the West Mountains": "There are birds, its shape is like an owl, green feathers and a red beak, the human tongue can speak, and the name is a parrot." ”

Although I did not find this record in the official history, since Emperor Wu of the Han Dynasty, a large number of parrots have been introduced and sold.

At the end of the Eastern Han Dynasty, You Heng's only famous work was to make a "Parrot Fu", which praised this bird that no one had sung about since ancient times. And pretending to be a parrot to express the frustration that no one recognizes their talents.

And the name parrot has continued to this day.

The names of many animals are different in ancient and modern times, but the name of the parrot has never changed, which can prove that after the Classic of Mountains and Seas, before the Han Dynasty, no one has given a name to the parrot, and they don't know it at all.

It was the people of the Han Dynasty who learned from the Classic of Mountains and Seas that it had long been called a parrot, and they have been using it for a long time, which made the name unchanged, because there is a common source of name.

If there is no Classic of Mountains and Seas, then there will be people from various places who give parrots different names. When northerners see parrots, they give them a name. When southerners see parrots, they may choose another name.

In the 21st century, parrots have been known by a variety of official names.

However, this did not happen, indicating that before the Han Dynasty, no one had ever seen a parrot except for the contemporaries of the author of the Classic of Mountains and Seas.

In addition, there are records that during the period of Emperor Xuan of the Han Dynasty, there was an ancient stone chamber collapsed in Shangjun, and the stone wall inside was carved with the image of "anti-binding robbers". No one knew what it meant, until Liu Xiang, who was 'revising' the Classic of Mountains and Seas at the time, that is, Liu Xin's father, pointed out that this was a 'minister of two burdens'.

"Hai Nei Xi Jing": "The minister of the second burden is in danger. Danger and two negative killing, the emperor is the mountain of sparse subordination, shackles his right foot, binds his hands and hair, and ties the mountain wood. In the opening northwest. ”

Therefore, in ancient times, the people of the Han Dynasty knew a hammer...... The parrots don't know each other, but they know a lot about the Yellow Emperor, Yao Shun and other five emperors, as if they have seen it with their own eyes.

There are many examples, all in all, since ancient times, the Classic of Mountains and Seas corresponds to a large number of cultural relics and real things.

Whether it is animals, mountains and rivers, murals, oracle bone inscriptions, or Sanxingdui cultural relics, as well as the ruins of Erlitou, Taosi, and Shiyuan Ancient City, which I have not yet mentioned......

A large number of realistic things, all of which are more or less, confirm the realism, truthfulness and honesty of the Classic of Mountains and Seas.

The ancient and modern have changed too much, and it is useless to write realistically.

Times are changing, and it's really useless.

And he is too honest, so honest that he didn't praise anyone, didn't convey any truth, didn't preach any benevolence and righteousness, and maybe even touched some mildew and made some taboos.

When Liu Xin deserved to repair the book, he reduced the cultivation of the Book of Mountains and Seas by half.

Throughout its ancient and modern status, the Classic of Mountains and Seas has always been very embarrassing. Its content, over the course of history, has often differed from the official orthodoxy.

It is a lonely book, so lonely that no one can prove that it is true except for the splendor that has been buried in the earth.

In almost every article, I have to scold Liu Xin.

You didn't know him, but you probably know him well.

I repeat, Liu Xin, the great master of Confucianism!

He was the first person to systematically organize pre-Qin literature, the founder of ancient literature and classics, and was evaluated by the literary circles of all dynasties as the first great man and master in the academic world after Confucius.

I don't deny his contributions, but he really doesn't have objectivity to scholarship and disrespect for literature.

The collection of books of the royal family of the Western Han Dynasty, full of bamboo slips from more than a dozen palaces and warehouses, was originally extremely scattered and unsystematic, and countless people could not sort it out for two hundred years.

More than a dozen palaces have sorted out dozens of ancient documents and made them circulate, all of which are his credits.

However, Liu Xin also 'lost' more books......

"The Classic of Mountains and Seas" has 14 fewer articles, and "Xunzi" has 322 articles, and only 32 articles remain.

There are also three Yi, since him, only Zhou Yi remains.

"Lianshan" and "Returning to Tibet", these two books, together with "Zhou Yi", are collectively known as Sanyi. They are the 'Yi' used by the people of the Xia, Shang, and Zhou dynasties for divination.

We all know that 'Yi' describes various natural phenomena and historical events, using metaphors to convey ideas, teach truths, and evaluate good and bad in life.

Something similar happened in ancient times, and the result was fierce, so you took this hanging, and happened to do something similar again, so it was also fierce.

Of course, it's just an example, it's not that simple, 'easy' is very complicated, and I don't understand it, but it must be all-encompassing, recording all kinds of big and small things in heaven and earth.

Why am I mentioning this?

Because of Chang'e's matter, from our point of view, the earliest book with clear literature is "Returning to Tibet".

However, from the author of Huainanzi, to some scholars of the Eastern Han Dynasty, to the Jin and Tang dynasties, some people say that Chang'e's earliest source is "The Classic of Mountains and Seas".

This is strange, I turned the Mountains and Seas Classic, and I didn't see Chang'e and Chang'e running to the moon.

Yi does, this is a super cow, I'll talk about it later. In short, the Classic of Mountains and Seas does not mention that he has a wife named Chang'e, nor does Chang'e run to the moon.

Therefore, among the documents that have been discovered, it is the earliest mention in the "Returning to Tibet".

And "Lianshan" and "Returning to Tibet" have been lost for more than a thousand years.

The first calamity, book burning and Confucianism.

Of course, the historical records say that they are all Confucian classics, but it is not true, and there are suspicious ancient schools that believe that Qin Shi Huang burned the book of witches and divination, and it was the monks who were killed.

I don't know what books Qin Shi Huang burned, but don't forget, even according to this statement, "Lianshan" and "Returning to Tibet" belong to the Book of Wu Bu. And it's the 'Bible' of the Witches.

Fang Shi fooled Qin Shi Huang, which should have taken the ancient things of Lianshan to Tibet as a theoretical basis.

Whether it is Lianshan, Guizang, or the Classic of Mountains and Seas, the medicine of immortality is mentioned.

It's a pity that Fang Shi can't come up with the elixir of immortality, and it's not easy to say anything.

In order to unify the ideology, by the way, Qin Shi Huang came to directly burn a large number of books that recorded ancient supernatural and overseas customs, and went to the special overseas fairy mountain!

By the way, a lot of ancient books from the Six Kingdoms were burned to promote the pace of the same text.

It is conceivable that the Classic of Mountains and Seas should also be hit hard because of this......

Some people say that Confucianism accused Qin Shi Huang of burning books and pit Confucianism, that is, he was messing with the black, and it was clear that it was all burned to the book of witches, and it did not kill Confucianism, but completely reversed black and white for the sake of blackening Qin Shi Huang.

Here, I would like to say a word to Confucianism, why did Confucianism hack Qin Shi Huang's operation?

I won't talk about other reasons, I don't know which ancient books of the Six Kingdoms were burned, I just said that he burned the I Ching, which is enough.

Zhou Yi of the Three Classics is the first of the Five Confucian Classics. The Qin army searched for books from house to house, and in order to protect the Book of Changes, a few Confucian students were not allowed to die?

In the second calamity, Xiang Yu burned Xianyang.

This wave is really hurt, no matter what books he has, all of them will be burned for you!

Qin Shi Huang swept away the interior of the country, and Xianyang collected countless treasures from the Six Kingdoms, plus precious classics.

A fire burned the sky to the dark. This is the reason for the large reduction of the classics of the princes, and Qin Shi Huang just carried more pots.

How heavy was the loss? By the time of the Western Han Dynasty, Emperor Wenjing and Emperor Jing collected a large number of ancient books, but found that many books had been directly lost. For example, "Book of Songs", "Book of Songs", "Yili", "Classic of Mountains and Seas" and Zhuzi literature.

Of course, it is not completely lost. There were also some charred fragments left, some with a few words left, and some with only a few bamboo fragments, all scattered and scattered piece by piece.

Here I will say another word to Qin Shi Huang, the First Emperor burned the book and left you a fragment?

These bamboo slips piled up more than a dozen palaces, and during the Wang Mang period, many pre-Qin ancient texts were sorted out.

Among them, "Lianshan" and "Returning to Tibet" have not been lost. It was the Wei and Jin dynasties that were lost, and the literati of all dynasties after that were looking for it, but they couldn't find it.

In the Western Han Dynasty, these two books still existed, but why did they disappear in the Wei and Jin dynasties? These are two extremely important books! How widely circulated Zhou Yi was, how widely these two books should be circulated!

The person in charge of sorting out the three changes is Liu Xin, yes, this person again.

You don't have to guess that he deleted Lianshan Guizang, he wouldn't be so mad that he wouldn't dare to delete these two books with a hundred guts.

But the truth is...... After Liu Xin finished sorting it out, scholars of the Eastern Han Dynasty of the same period recorded: 'Lianshan' is hidden in Lantai, and 'Guizang' is hidden in Taibu'.

During the Han Dynasty, there was a stone room for storing books in the imperial palace, which served as a central archive repository, called Lantai.

Taibu is the subordinate official of Taichang, the head of Jiuqing, who is responsible for divining about national affairs.

It's hidden...... Liu Xin sorted out dozens of ancient classics, all of which were circulated, which is actually the purpose of his school book - to facilitate circulation.

As a result, these two classics used by Xia and Shang alongside the Book of Changes were unexpectedly shelved......

Then, you know, if it is not widely circulated, it is easy to be lost.

The third calamity is coming.

At the end of the Eastern Han Dynasty, Dong Zhuo set fire to Luoyang......

I don't know if these two classics were burned, after all, there were many literati at that time, such as Cai Hu, who went to rescue many classics.

"Returning to Tibet" is relatively remote and may be missing, but "Lianshan" is in Lantai, which is an important library and should be rescued.

Unfortunately, that's not all.

In the fourth calamity, in the fifth year of Yongjia in the Western Jin Dynasty, the Xiongnu and others broke through Luoyang, killed more than 30,000 Jin officials and people, captured Emperor Huai of Jin, burned Luoyang City, and Luoyang was reduced to ashes.

Okay, no one will rescue this time, last time Dong Zhuo moved the capital, this time it was directly a slaughter, and I don't know how many classics were destroyed.

Since then, "Lianshan" and "Returning to Tibet" have been lost.

Having said so much, you may wonder that they have all been lost, why do you still say Chang'e, the earliest clear written record is "Returning to Tibet"?

Because of this book, after being lost for more than a thousand years, in the year I was born, it was dug up from the north of the lake......

It was a Chu tomb in the Warring States Period, except for the coffin, there was no bronze, no gold, no jade, only some pottery, and a bunch of bamboo slips to accompany the burial.

In the bamboo slips, they are all ancient documents of the Xia, Shang and Zhou dynasties, including Shang Zhiyi's "Returning to Tibet".

In the past dynasties, there have been countless wars, and I don't know how many ancient documents have been lost, so that to this day, we can see very few documents of the Xia, Shang and Zhou dynasties and even ancient times.

So much so that most of our understanding of the ancient ancestors can only be understood from what people in the Han Dynasty and later said.

However, the Han Dynasty people knew the antiquity of a hammer.

So thanks to the funeral system, the things of the pre-Qin period were all dug up by ourselves. Although it is a waste of social wealth, if everyone really listens to Mozi and implements a thin burial, then everything will definitely be lost.

I'm really looking forward to when I will dig up a classic of mountains and seas of the Zhou Dynasty.

When you get here, you must be very annoyed: I want to see Chang'e, what are you talking to me to hide!

I said, this is an extraneous part of the interpretation series of the Classic of Mountains and Seas, not the text of the interpretation series......

Because there is really no Chang'e in the current version of the Classic of Mountains and Seas, although many people say that Chang'e originates from the Classic of Mountains and Seas, at least there is no now, and if there is, it is also pending archaeological discovery of the ancient version of the Classic of Mountains and Seas.

To sum up, in addition to the description of Chang'e in the posthumous chapters of the earlier version of the Classic of Mountains and Seas, which has been lost, then all we know is the collection of this book, which has the most say in the matter of Chang'e.

Assuming that the credibility of the Classic of Mountains and Seas is one hundred, then the credibility of returning to Tibet is at least seventy or eighty.

"Returning to Tibet": "The former Heng'e stole the medicine of immortality from the Queen Mother of the West and took it for the moon. will go, and the piece occupies in the yellow. Huang Zhanzhi said: 'Ji. Pian Pian returned to her sister and went west alone. Every day is obscure, no need to be frightened, and then Dachang'. Heng'e then supported herself on the moon for the toad. ”

You can all see that you don't need to take out something from the Book of Mountains and Seas, the version of the Shang Dynasty can directly refute the claim that Chang'e stole Yi's immortal medicine.

The return of the Shang Dynasty to Tibet was clearly written, and it was clearly written that Xi'e stole the immortal medicine to the Queen Mother of the West!

In addition, there is another detail here, that is, Chang'e was going to the moon after taking the immortal medicine, but she hadn't gone yet, and she was looking for someone to divinate before she went!

This refutes the statement that after Chang'e took the immortal medicine, she couldn't help herself and automatically flew to the moon.

She is in a state where she can go or not, and she can go wherever she wants.

This state of affairs most likely shows that Chang'e was motivated and premeditated to steal the elixir of immortality.

"Serve it for the month, and it will go. ”

In other words, after stealing and eating, after eating, they are ready to go to the moon.

But she panicked, provoked the Queen Mother of the West, and stole the elixir of immortality, according to the Book of Mountains and Seas, we know that this is obviously a very serious matter!

Because it is recorded in the Book of Mountains and Seas that someone stole the medicine of immortality and was directly executed.

Therefore, Chang'e was worried that she would be cold, and although she wanted to go to the moon, she asked a person named 'Youhuang' before leaving: What will happen to me after this trip?

The 'Youhuang' said: "Good luck, eat chicken tonight." When you fly back this time, you will go west alone, and when you encounter dark weather, don't be frightened, and then there will be great light. ”

Note that the return of the sister in the return of Pian Pian is a hexagram in the return to Tibet, which has a special meaning.

It's hard for me to explain the specifics, but 'Gui Mei' can be roughly assumed: 'A woman marries someone else's concubine, she must be patient, and she can walk on one leg', 'When you encounter something dissatisfied, don't be irritable, you can see with one eye', 'The date of marriage is postponed, don't worry, the new date will be better'......

All in all, I talked about some hard work, turning a blind eye, and an optimistic attitude towards life.

This also corresponds to the latter statement, when encountering dark and lightless weather, don't be frightened, there will be great light after the pass.

Chang'e was very happy to hear this, so she settled down on the moon and became a toad.

Above, this is the earliest Chang'e legend we can see.

Make a bold guess, why did she go to the moon after stealing the elixir of immortality? Thinking about it logically, there must be something on the moon that makes her want to go in particular.

She risked her life and secretly took the elixir of immortality just to go to the moon.

It may be very adventurous and very dangerous, but after getting through the darkness, it will be an infinite road of light!

In other words, when she reaches the moon, she can have the life she dreams of by virtue of her identity of taking the elixir of immortality.

And Chang'e knew what she would get, so she took the risk and desperately stole the medicine, wanting to go to the moon to fight for her fate!

So she was very panicked, so she asked a very authoritative person, a person who was not afraid of the Queen Mother of the West at all, and whose status was no less than that of the Queen Mother of the West: What will happen in the future when she goes to the moon on this trip?

The man told Chang'e: You will succeed, don't be in a hurry, don't panic, don't be afraid, everything will pass, and your future is bright!

It's a pity, this is a Book of Changes after all, although it tells the story of Chang'e, but it is inevitable to express a certain attitude towards life and philosophy of life......

So what exactly is on the moon and why is it happening, although I can continue to speculate, it will seem very unfounded.

Therefore, I will put an end for the time being, and first talk about the evolution of the Chang'e story recorded in Guizang.

Then, according to the law of its evolution, I extrapolated backwards and reversed the Chang'e incident that 'may be recorded' in the ancient book of the Classic of Mountains and Seas that has not yet been found.

That is to say, according to the law of the development of the story after returning to Tibet, combined with the consistent writing style of the Classic of Mountains and Seas, and the possible background of the five emperors of ancient times, it is speculated that if Chang'e was really recorded in the ancient Classic of Mountains and Seas, then what would it be.

Begin!

When it comes to Chang'e, I have to mention Dayi!

But by returning to Tibet, we know that Chang'e did not steal Dayi's immortal medicine, but stole the Queen Mother of the West.

In Qu Yuan's "Tianwen" of the Warring States Period, Yi was written, but Chang'e was not mentioned.

It is recorded in the Western Han Dynasty's "Huainanzi": "Yi invited the medicine of immortality to the Queen Mother of the West, and the concubine stole to run to the moon, and there was a mourning, and there was no way to continue." ”

It means that Dayi asked the Queen Mother of the West to give him the medicine of immortality, but it was stolen by Auntie, and Dayi was very uncomfortable and could not continue.

Let's talk about the mainstream understanding first, most people think that Dayi got the immortal medicine from the Queen Mother of the West, and was stolen by Chang'e to run to the moon, Dayi was very uncomfortable, and he never married a wife again.

I'm sorry, but I don't agree with this statement, this is the understanding of later generations, who were first misled by myths.

To interpret this sentence, it is necessary to consider the context of the time at that time.

First of all, this sentence didn't say that Auntie was Dayi's wife!

Some people may think: Isn't it said that it is very uncomfortable, and there has been no remarriage since then? Isn't this proof that Chang'e was Dayi's wife?

No, this translation is wrong, and 'indispensable' should not be translated as never continuing.

When did the allusion to the continuation of the string appear? On Baidu Encyclopedia, it is written that the story of the continuation of the string originated from the Boyazi period. But the texts that hold this theory were written by a Qing author. I think he is completely looking at the text, and according to the word continuation, he imposes that it is the Bo Yazi period. Please don't trust Baidu Encyclopedia.

As early as the Western Jin Dynasty, Zhang Hua's "Naturalist Chronicles" wrote the real source: "When Emperor Wu of the Han Dynasty, the Xihai State offered five taels of glue, and the emperor paid the outer treasury. The remaining glue is half a tael, and the western envoy wears it with him. Later, Emperor Wu shot in Ganquan Palace, the emperor's bowstring was broken, and the servant wanted to open the string more. The west envoy is in, begging to continue with the remaining fragrance gum, and it is no wonder that the seat is left and right. The western envoy is to use the mouth to wet the glue, in order to note the broken strings, the two ends are connected, and the strings are noted. The emperor made the wrestlers lead each of them, and they were never separated. The envoy said, 'You can shoot all day long.' 'The emperor is a monster, left and right, because of the name: 'continue the string glue'. ”

This period is very long, anyway, after the news of this incident spread, later generations gradually used this allusion to make up for the broken relationship, husband and wife fate, and then derived into remarriage.

So when was the author of "Huainanzi"? The author was Liu An, the king of Huainan, who was the uncle of Emperor Wu of the Han Dynasty. He compiled this book with a group of disciples, with the aim of targeting Emperor Wu of the Han Dynasty in the early days of his ascension to the throne and opposing the reforms of Emperor Wu of the Han Dynasty.

After that, Liu An rebelled, was defeated and died, and when he died, Emperor Wu of Han was only thirty-four years old.

At the same time, in the year of Liu An's death, Emperor Wu of the Han Dynasty learned for the first time from Zhang Qian, who had returned from an envoy to the Western Regions, that there was a trade route to India from Shuchuan.

To sum up, when "Huainanzi" wrote "Yi is sad and mournful, and there is no way to continue", there is no allusion to "continue the string"!

Because, if you take 10,000 steps back, even before the book "Huainanzi" was written, the envoy of the Xihai Kingdom had already met Emperor Wu of the Han Dynasty, and the two of them had the matter of 'continuation', that time was not enough to spread the world and form allusions.

You must know that such a thing as the continuation of the string glue has nothing to do with marrying a wife, it must have been known first, and with the gradual fermentation of time, it gradually derived the meaning of 'remarrying and marrying a wife'.

Therefore, in the book "Huainanzi", this allusion will never be used so naturally, and the social background at that time did not translate these four words into 'marry a wife again'.

So what does it mean to be indispensable?

Quite simply, it means to continue, to continue.

"Erya": Continued, followed also.

"Zhou Li, Towel Car": 'Renewal of the year'.

"Historical Records: Xiang Yu Benji": The continuation of the death of Qin.

Before the Han Dynasty, if the subject was a person, an animal, or a country, it generally referred to the continuation of time.

So what does 'nothing' mean? It means 'nothing can ......'. There is nothing to repay, that is, there is nothing to repay.

To sum up, the meaning of "no continuation" is 'there is nothing to last his time', and in context, it means 'he can no longer continue his life'.

And in the first sentence, there is another detail, which has always been misunderstood.

That is, 'please immortal medicine to the Queen Mother of the West', it is 'please', not 'get'!

If you want to express that Yi got the elixir of immortality, you should write 'The Queen Mother of the West gave Yi the elixir of immortality, and Xi'e stole it to run to the moon'.

In this way, the meaning is clear, Auntie stole it from Yi.

However, it is not, what is written here is, 'Yi invited the medicine of immortality to the Queen Mother of the West, and E'e stole it to run to the moon'.

If he writes like this, Yi may not have gotten the elixir of immortality...... He may still be pending.

Therefore, for "Huainanzi": "Yi invited the medicine of immortality to the Queen Mother of the West, and E'e stole to run to the moon, and there was a mourning, and there was no way to continue." ”

My translation is: Dayi begged the Queen Mother of the West to give him the medicine of immortality, but the Queen Mother of the West told him that the medicine was stolen by Auntie and went to the moon. So Yi was sad and very uncomfortable, and there was nothing left to continue his life.

Of course, it is okay not to translate it as continuation, but in the simplest meaning of continuation, it can be translated as: He is very uncomfortable, and there is nothing to let him continue.

If this continues, it is likely that it will go further and get the 'follow-up' that you should have.

For example, promotions and salary increases...... Just kidding, but the meaning can be that.

Yi is the one who should be qualified, take immortal medicine, go to the moon, have some kind of follow-up, and change his fate.

As a result, the beard was cut off......

"The Classic of Mountains and Seas, The Classic of the Sea": "Emperor Jun gave Yi Tong a bow to help the country, and Yi was the first to go to the land to overcome the difficulties. ’

In fact, there is more than this place where Yi is written in the Classic of Mountains and Seas. Because it's not the main lecture, otherwise the article is too long to write here, so I'll post this paragraph.

In short, Yi is a great hero, he is assigned by the top to help the people on the earth and deal with all kinds of disasters.

And obviously, Yi is also a person that everyone knows that belongs to the 'common sense level' in ancient times.

He is extremely powerful in the Classic of Mountains and Seas. How strong it is, more on that later.

Return to Chang'e.

Yi's merits are even qualified to become emperor, but maybe he doesn't want to, or for other reasons.

Anyway, he is definitely qualified to get the elixir of immortality, and when he was given the mission at the beginning, he promised: after you have done those things, I will give you the elixir of immortality, send you to the moon, and leave here...... Become one of us.

In the Classic of Mountains and Seas, the Queen Mother of the West is in charge of the elixir of immortality. The share of the first batch of immortal medicine is basically asked for by the Queen Mother of the West.

All in all, Yi's task was completed, the credit was in place, and he came to the Queen Mother of the West to ask her to give her immortal medicine.

As a result, Yi came happily and left in despair, and the immortal medicine in the first batch was secretly eaten by Auntie and ran to the moon.

You may have questions here, what's the matter, there is only one elixir of immortality?

First of all, it may indeed be very rare, because the emperor sent Yi to carry out the task and agreed to administer the medicine, so he approved one and kept it in the Queen Mother of the West, waiting for Yi's task to be completed to receive the reward.

Secondly, the elixir of immortality is one and the same as 'some kind of follow-up to going to the moon'. And this place has been occupied by Nie'e. And it's been quite a long time, and I can't go back.

When the next batch is delivered, Dayi is afraid that he will already die of old age, so he says, 'There is no way to continue'. All of a sudden, there's nothing left to live.

The third possibility, that is, I speculated earlier that Yi was promised to administer, is wrong.

The emperor only sent him to work, but did not promise him anything.

Yi's merit is enough to be the emperor, but he wants the immortal medicine more, so he doesn't want to be the emperor, and wants to take this credit and ask the Queen Mother of the West to exchange it for an immortal medicine.

To sum up, it is the joint interpretation of "Returning to Tibet" and "Huainanzi".

You will find that the perspective has changed from Xi'e to Yi.

On the one hand, it is what Auntie did, and on the other hand, what Auntie experienced from the perspective of Auntie after she finished it.

This story has begun to shift from the heroine to the male protagonist.

So what happened to the legend after the Western Han Dynasty?

They got married......

Auntie is officially in the literature and becomes Dayi's wife.

The first person to say that Chang'e was Dayi's wife was a person named Gao Lu in the Eastern Han Dynasty, and he annotated "Huainanzi" and added his own interpretation.

In fact, in the era of the Eastern Han Dynasty, the allusion of 'continuation' should have begun to be used.

At that time, according to the description of "Huainanzi", Chang'e began to circulate in the society that she stole her husband's immortal medicine, which was the 'mainstream understanding' I mentioned before.

All the high temptations with this kind of thinking are annotated on it: Auntie, Yi's wife.

Just these four words, far-reaching influence! Directly issued marriage certificates to the two ancient figures!

After that, the people of the Wei, Jin, Tang and Song dynasties were simply happy, yo! Love story! I also stole her husband's immortal medicine? I ate this melon!

The related legends are getting richer and richer, and the process of the two falling in love with each other to parting is becoming more and more detailed! Even who the third party is and why they want to steal the medicine are becoming clearer and clearer with the passage of time! There are names and surnames! The lines are rich and colorful, and the psychological activities are becoming more and more profound!

Since then, until today, everyone believes that Chang'e and Dayi are husband and wife.

I won't talk about the specific myths, you all know them.

Doesn't it feel very similar to Nuwa Fuxi? First the two seemed to have nothing to do with each other, and then the stories of the two came together, and then the two got married, the man was the protagonist with countless halos, and the woman was a vassal, and even a character who was criticized.

So the more time goes on, the more Yi's legend becomes, more and more abundant.

It is worth mentioning that the people of the Tang Dynasty began to add drama to Chang'e again, saying that Chang'e is 'moon essence', which is actually the meaning of the moon god, don't get me wrong.

In addition, she began to say that she did not eat the medicine to steal it, but to protect it from being snatched by the bad guys. As a result, he couldn't help himself and flew to the moon.

But as I said earlier, the Shang Dynasty's "Returning to Tibet" made it clear that she was going to prepare to land on the moon after eating, but she hadn't left yet, and when she was leaving, she would find a person named 'Youhuang' to divinate the good fortune and evil, and say what will happen to my trip.

It can be seen from this that there is no such thing as a body that does not fly up by itself.

In addition, it is absolutely impossible to be a protective medicine, and the earliest record is 'plagiarism'. All the previous records of Chang'e in the Tang Dynasty were all 'stealing medicine', and 'plagiarism' is the core keyword of this story.

Chang'e briefly rose to prominence during the Tang Dynasty, and then continued to be reduced to a vase. In general, the protagonist is Yi, and Chang'e is a vassal.

That is to say, on the contrary, during the period of the Five Emperors of the Ancient Dynasty, if the Book of Mountains and Seas recorded this event, then Chang'e should be the central character of the whole story.

In the tombs of the Han Dynasty, there is a picture of Chang'e running to the moon, in which Chang'e has a snake body, or even a dragon body, because of the dragon's claw-like legs.

And the moon she flew to, with a toad drawn in the middle. This is in line with "Returning to Tibet".

However, it did not become a toad, but on the moon where Chang'e went, there were toads.

Note that this is a cultural relic, reflecting the Han Dynasty, when they believed that Chang'e, like Nuwa and the Queen Mother of the West, was a human-headed snake body.

However, "Huainanzi" did not mention this matter.

I thought about it, and there was only one possibility, that is, the authors of "Huainanzi", including scholars of the Western Han Dynasty, felt that this was not important, it was a legend passed down from generation to generation, saying that Xi'e was a human head and a snake body.

Even, it is the Western Han Dynasty version of the "Classic of Mountains and Seas", which describes that Xi'e is a human head and a snake body! So Western Han scholars know this image.

But why the head of the snake body, how this image came about, they don't know.

What kind of person is Auntie, is it an ancestor? No, what did she invent? She stole the immortal medicine of the Queen Mother of the West, and it was not to replenish the sky, nor to cure the water, nor to shoot the sun, so there was nothing to praise, so I felt that it was meaningless, and I didn't know much about it.

Therefore, only focus on the key points, refine Chang'e's deeds, and integrate them with Dayi's story. will tell the matter of stealing medicine from Dayi's perspective, with Dayi as the protagonist.

In addition, there is another possibility that can be explained, that is, the Western Han people believe that Chang E is Chang Xi, you should also know this statement, Chang Xi was born in December, and Chang E is also the god of the moon, so these two are actually one person.

I have a lot to refute this, but I can't write it here, so I won't talk about it.

In short, let's get down to business.

According to the evolution of the image of Chang'e, the legend evolves, and the status evolves. We can be inferred backwards to know that in antiquity, or in the ancient version of the Book of Mountains and Seas.

First, Auntie is the core person, and even her status may be very high, at least she can't be an ordinary person with a certain ability, otherwise how can she steal medicine? Just because she 'left'...... So there is not much circulation about the previous things of Auntie, only the story of stealing medicine and running to the moon has been handed down.

Second, Auntie and Dayi are not husband and wife, and they don't even know each other at all, at most they know that Dayi is a person, and they also know that the Queen Mother of the West has medicine, so they went to steal it, and long after stealing, the raw rice was cooked and cooked, and Dayi went to the Queen Mother of the West to ask for immortal medicine.

In fact, there is no intersection between the two! This is reflected in "Returning to Tibet", not to mention "The Classic of Mountains and Seas"?

However, it may be because Dayi asked for medicine and learned that the medicine of the Queen Mother of the West was stolen by Hui'e, so he knew that there was such a person, and then Dayi passed on this matter.

If it weren't for Dayi's rumor, the Xi'e incident would probably be extremely obscure and confidential, limited to the circulation of figures such as the emperor and the Queen Mother of the West, and the common people would never have known about it.

Remember when I said that it is recorded in the Book of Mountains and Seas that someone stole medicine and was put to death?

It may be that Auntie's success in stealing the medicine made many people have the desire to follow suit, but they hit the muzzle of the gun.

Third, the head of the snake body of the Lady should be mentioned in the "Classic of Mountains and Seas". It's just that after the Western Han Dynasty, this text was lost.

Fourth, it is not possible to fly after taking medicine, which is a saying that only existed in the Tang Dynasty.

And before that, it was only said that stealing medicine to the moon, and there should be some kind of channel for Xi'e to land on the moon. This kind of channel, it may be that there must be an immortal medicine to pass through.

Fifth...... Speaking of which, it's time for me to reveal a fact that I have previously hidden.

That is the record in "Returning to Tibet", in fact, there are two words I have changed.

In the bamboo slips of the Chu Tomb of the Warring States Period, the real text on "Returning to Tibet" is actually "The former will always steal the medicine of immortality from the Queen Mother of the West, and take it for the month." will go, and the piece occupies in the yellow. Huang Zhanzhi said: 'Ji. Pian Pian returned to her sister and went west alone. Every day is obscure, no need to be frightened, and then Dachang'. I was always in the moon, for the toad. ”

That's right, it's not the word 姮, nor is it the word 娥!

In the Shang Dynasty's Book of Changes, it is recorded in the Book of Changes, "Constant Me".

Whether it's a man or a woman, I don't know!

If it's called Heng Me, it should be a male!

Later generations, for some purpose, defined this existence as a woman. After the sexual transformation, I began to think that 'I' was actually a shorthand for the word 'E'.

So Heng I became Heng'e.

And because he avoided Emperor Liu Heng of the Han Dynasty, he changed the word Heng to 姮.

Later, it was synonymous, and the concubine should be Chang'e, which became the Chang'e we know in later generations.

The glyph change can be a complex word, become less and more concise. There are very few hieroglyphs that were originally concise, and later generations have evolved more complicated.

Especially on the women's side, it is almost impossible to abbreviate. Other words can be abbreviated, but the female side is different, because the important surnames in ancient times all had 'female'.

Will 'Ji' be shortened to 'Chen'? Will 'Ji' be abbreviated to 'Yi'?

Very early on, there was the word E, this word is a commonly used word, Empress E, I have never seen it written as my Empress Ying.

Also, the oracle bone inscriptions of the word 'I' and the word 'E' are evidenced by the excavated cultural relics, and the oracle bone inscriptions of the two characters are actually very different...... Women are a side that must not be missed.

Of course, everything is not absolute, it may be shorthand, and I am not an authority.

But here, let's just think that "Returning to Tibet" is written like this, and then the ancient "Classic of Mountains and Seas" is even more written.

So, what does 'Heng I' mean? In the oracle bone inscription, the word 'I' is the pictogram of the person who holds the Ge, that is, the meaning of the royal family and the nobles.

E's oracle bone inscription means a royal woman, a noble woman.

Heng is the appearance of the elephant-shaped moon gradually becoming full. It means long-lasting, permanent, and long-lasting.

From the meaning of understanding, always in front, do use, is the meaning of 'make me eternal'!

'I' am a royal family, and by extension, 'make me eternal royal family'!

Combined with the core of the story of 'the former will always steal the medicine of immortality from the Queen Mother of the West and take it for the moon'.

The one who steals the medicine may really be called 'Heng Me', which has no special meaning.

If there is a special meaning, it means that he is actually an 'anonymous person'.

Gender unknown, deeds unknown, name unknown. But 'Heng I' is a dream that every nobleman wanted to achieve in ancient times.

Take the medicine of immortality, go to the moon, enter the toad, and keep me!

This is a set of semi-open secrets and processes that were circulated among the royal families at that time, and many people want to complete the road to heaven.

And this dream, the normal channel, is to rely on merit and virtue like Yi.

Abnormal channels, that is, stealing!

And 'Heng Me' was the first person to steal. Turned into a human-headed snake body, passed the verification of channels that humans could not pass, entered the toad from the moon, and left.

Who this person is, the world hardly knows, and maybe, the Queen Mother of the West herself doesn't know!

Yes, I don't know who stole it, but if I did, then I should have failed in the end.

It's because I don't know, so this person doesn't even have a name, and he is directly named after 'Heng Me'.

Yi went to find the Queen Mother of the West with hope, and the Queen Mother of the West was also embarrassed and careless, she never expected that this group of ignorant fools would steal her own immortal medicine!

The Queen Mother of the West could only tell Dayi: Someone stole my medicine, landed on the moon, entered the toad, and left.

Yi was desperate for this, and he was in pain and frustration, because the short life of a human being was no longer enough for him to hold on to the next batch of medicines.

All his efforts came to naught, and he missed this opportunity forever.

So far, the matter of 'constant me' has spread to the world. When the kings and gods of all the lands learned of these things, they said, "What?

But obviously, after this incident, it is impossible for humans to steal the elixir of immortality.

The first time is a fluke, and there can be no second time.

The thing of 'constant self' has become a swan song, so much so that it is directly used to refer to the only person who succeeded back then.

In the name of this road to heaven, this anonymous person has this unique name.

Legend! The only legend.

His legend has been passed down, but when the ancient things have been forgotten, the world only wonders: what kind of ghost legend is this? stealing medicine? running to the moon? What is the follow-up? What is the meaning? What is the truth of education? Is greed?

So this legend has not been taken seriously, just as an example of becoming an immortal.

The ancestors of the ancients, where there are deeds that have been praised to this day, there will be virtue!

Even if it's a villain, you have to have a decent person to be set off by it.

'Heng I stole medicine to the moon', as a separate legend, spread to the Zhou Dynasty and was finally used.

began to fuse and interact with another hero, who was involved in the elixir of immortality, that is, Dayi.

And for this purpose, as a villain, he turned his sex into a woman.

Later, the old routine, you get married.

As a result, a brand new legend of Heng I appeared, no, it should be the legend of Dayi, and it added another stroke. Heng I blended into it and became a supporting role.

The values of the Chinese people have been gradually changing, and with each dynasty, the myth will be biased towards the values of the time.

So repeatedly enriched, changed, fused.

A legendary ascender who ascended against the sky, just like this, turned into a woman, married Dayi, and became a 'hero and beauty love family ethics drama', and was also teased by Zhu Bajie!

At this point, you probably think it's over, right? 13,000 words......

But no, because there is another key person that you should not ignore.

'There is yellow'!

As I said earlier, it was Dayi who asked the Queen Mother of the West to issue medicine, and then learned about it, and it was circulated.

This is just a possibility.

The legend may have been spread from other sources.

Because before "Huainanzi", there was no documentary record that Dayi asked the Queen Mother of the West for immortal medicine.

As I said, Dayi was forcibly pulled in by later generations to make up for the particularly immoral story of 'Heng I stealing medicine'. Inspired by the story of 'Constant Self Stealing Medicine', it strengthened a wave of Dayi.

So there is no Dayi in the story, and there is no Dayi from beginning to end!

The records in "Returning to Tibet" have clearly shown that in addition to 'Heng I' himself, 'Youhuang' is the only one who knows!

Do you remember? I pointed out a sentence earlier: Chang'e found a person who was not afraid of the Queen Mother of the West, and whose status was not even inferior to that of the Queen Mother of the West.

Why do I say this, because 'Heng I' dared to tell him about it, and asked him: What will happen to this trip to the moon after I do this?

This in itself already shows that the person 'Youhuang' is very awesome.

'Youhuang' was also very powerful, he told 'Heng Me': "Child, just go! You will encounter darkness, but don't be afraid or afraid, in the end it will be infinite light!"

'Heng I' was very happy and left.

Only those who are worthy of the Queen Mother of the West in their hearts, 'Heng I' can believe him.

Of course, it is also possible to be 'Heng Me', that is, a child who is 'yellow'.

But this incident can be handed down and recorded in "Returning to Tibet", which shows the confidence of 'Youhuang'.

Even if 'Heng I' is a pseudonym, 'Youhuang' may be a pseudonym, but as long as there is no evidence, it's fine.

And it is very likely that 'Youhuang' taught 'Heng Me' to do this!

He told 'Heng Me' when, where, and by what method to steal the elixir of immortality, what the elixir of immortality was, and to eat it immediately after getting it, and then from what channel to go to the moon......

This series may be 'Youhuang' secretly told his children after knowing it in a certain capacity.

Originally, this method was not circulated in the world, because it was confidential, so the Queen Mother of the West was defenseless, and then let the 'Heng Me' succeed.

People who have this kind of confidence, this kind of source, and whose descendants are mortals, there are no more than five in the Book of Mountains and Seas, or even less.

So who exactly is 'Youhuang'?

I guess, it's the Yellow Emperor.

First of all, the 'Constant Self' event must have been a very early event. If it's too late, everyone knows about the elixir of immortality, but it won't succeed so easily.

Secondly, as I said, the name 'Youhuang' is not something that everyone can use.

'Yes' is an affix, usually preceded by a name.

And 'Huang', which appears many times in the oracle bone inscriptions of the Yin Shang Dynasty, has been sacrificed by the Shang kings of successive dynasties with very high specifications, and is an ancestor with a high status.

The 'Youhuang' in Yin Shang's "Returning to Tibet" basically means that the Yellow Emperor didn't run away.

And the Yellow Emperor is indeed not the Queen Mother of the West, which is reflected in the Classic of Mountains and Seas.

The Yellow Emperor wrote down this matter, and it was only after his death that someone discovered this incident and spread it one after another.

This is the only case in all the primitive legends throughout the ages, which is clearly recorded as a successful case of taking the elixir of immortality and ascending to heaven.

In addition, all the cases recorded in the Classic of Mountains and Seas are cases of failure.

It is rumored that after the merits of the Yellow Emperor were completed, the dragon ascended to heaven and left with the dragon.

Will it also become the head of the snake in the end?

There is no evidence for this, I still think that the Yellow Emperor is dead in the end.

But although the Yellow Emperor died, he succeeded and let one of his descendants run into the dark and boundless space.

There is nothing more 'dark' than the moon and space.

But on the other side of the long dark road is infinite light.

Perseverance, patience, one foot can walk, one eye can see!

The night will pass, and the light will come.

This is both the story of the only one who ascended against the sky, with his father.

Later generations called: "Chang'e to the moon!"

......

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