The Buddha said cause and effect, fate leaked out, Wu Yunyao proved the realm of King Ming, Zen heart is clear, everything is clear, and he has already seen these unusual causes and effects, but the direction of these causes and effects is becoming more and more complicated, as if all this is just a beginning.

Wu Yunyao put away the Six Dragons Jade Bi, took out the Huxian wine that Zhang Xian gave her, and took a small sip of it, feeling melancholy for a long time.

After a long time, Wu Yunyao put away his thoughts, sent a message to his senior brother Tianwu Venerable, discussed going to the Xizhou Buddha Sect, and then went to the Xitian Buddha Realm.

Wu Yunyao had a hunch, this time, I don't know when I will be able to come back, Tianwu Venerable will walk with her, and the affairs of the True Martial Hall will be handed over to the Second Senior Brother Unknown Venerable to preside.

The Western Heaven Buddha Realm is one of the holy places of Zen Buddhism, and going to the Buddha Realm is a pilgrimage, which is the supreme sacredness for every Zen disciple.

Before leaving, Wu Yunyao burned incense and bathed, meditated and purified his heart, and meditated for three days in front of the Buddha statue in the main hall.

The Buddha statue enshrined in this hall is not the Buddha, but an ancient Buddha with four arms and four sides, the Buddha's name is the first Chan Heavenly King, also known as the Great Brahma King of the Gods, or the Brahma Heavenly King, the Pure Heavenly King and so on.

The main vein of Zhongzhou Buddhism is dedicated to the Great Brahma King, the Great Brahma Temple of the Buddha's ancestral court, and the word "Great Brahma" comes from this.

Buddhism is the main vein of Zen Buddhism, but strictly speaking, the Buddha can only be regarded as the suzerain of the Buddha lineage, and this great Brahma King is the king of the gods, the king of the highest heaven of Zen Buddhism, and the king of the first Zen.

"First Zen" is the original Zen, the king of the beginning of the creation of Zen Buddhism, far more ancient than the Buddha, and the Buddha is already a latecomer.

Three days later, Wu Yunyao and Venerable Tianwu set off for Xizhou.

............

The vast void, the starry sky of the universe, far away from the sun and stars, the void is dark, and the silence is unchanging.

The black Kunlun coffin floats quietly in the void, moving forward quietly, quietly blending with the darkness, as if it has been floating quietly in the void universe since the beginning of eternity.

In the coffin, Zhang Xian returned to the burial and fell asleep, not in a hurry, but slowly drifting, feeling the law of the void, in the funeral method, practicing the sixth layer of the nine reincarnations of life and death and dragon duel.

The Dragon Turning is the Xuantong of the Kunlun God Clan, the cultivation speed is very slow, and it contains the laws of heaven, and with each layer, the time for burial increases exponentially, and the foundation of life also increases.

The first layer is a one-day cycle, the second layer is a one-month cycle, the third layer is a one-quarter cycle, the fourth layer is a one-year cycle, the fifth layer is a three-year cycle, and the sixth layer is a twelve-year cycle.

Except for the first layer of solid foundation, which requires multiple cycles, the rest should be practiced for at least four cycles.

In other words, the sixth level will be practiced for forty-eight years.

The sixth layer corresponds to the one-fold realm of heaven and man, and he has already reached the one-fold perfection of heaven and man, but he still cultivates the dragon transformation to consolidate the foundation and make the gong body reach the most perfect state.

In the burial method, one qi transforms the three clears, the body, the soul, the spirituality, and the three are detached, and he clearly feels that with the Tianmu acupoint in the center of the eyebrows as the center, all the meridians are stretched and further improved and sublimated.

The acquired life span is one jiazi, two jiazi in Baodanbigu, three jiazi without leakage of flesh and spirit, four jiazi maintained by yin and yang, and five jiazi of heaven and man.

The growth of life does not grow in a vacuum.

Baodan Bigu is to wash the marrow and exchange blood, be reborn, and naturally live a long life.

The flesh is free of leakage, which is to control itself, reduce wear and tear, and save the remaining life.

The maintenance of yin and yang is the full passage of its own yin and yang meridians, and the internal functions are perfect, so as to achieve a state of longer life.

The realm of heaven and man, the mystery of the life span of Wujiazi, is actually in the Tianmu acupuncture point.

The Tianmu acupoint is connected to the brain, and there are two life-based existences in the brain, in the scientific terminology of the previous life, one is the pineal gland, and the other is the pituitary gland.

The Tianmu acupoint is directly connected to the pineal gland and indirectly connected to the pituitary gland, which is the third eye that has not yet been completely created by life, and contains a substance called melatonin.

Melatonin has a direct impact on human health, longevity, brain intelligence, etc., as well as the use of light.

The reason why melatonin is called melatonin is because when this substance was first discovered, experiments were done on frogs, and it was found that the skin pigment of frogs can be degenerated, which is the reaction of living organisms to light, and the Taoist book says "color".

Light can promote the development of life, for example, plants need light for photosynthesis, in fact, the human body can also carry out photosynthesis.

Regular exposure to the sun can make the body stronger, but the foundation of mortal life is not perfect, and the use of light is very weak.

Cultivating into a celestial being, sublimating the foundation of life, the meridians of the Tianmu acupoint are fully connected, the use of light is enhanced, and the light is absorbed to refine itself, which is the essence of the sun and the moon as mentioned in the Taoist book, as well as resisting the damage of harmful light.

Absorb the essence of the sun and the moon, which is the potential of the human body's photosynthesis, use the energy of light to strengthen the body and resist damage.

The pituitary gland in the brain also contains substances for life development, which directly affect the physique, height, muscles and bones of the human body.

After reaching the heavenly man, he absorbs the essence of the sun and the moon to refine the body, the foundation of life develops again, the physical foundation grows, and the shackles of mortals are completely broken, so it is called the heavenly man.

The physical foundation of the celestial beings is far beyond that of mortals, such as Zhang Xian, who has reached eight feet tall, close to two meters and five, and continues to grow, for ordinary mortals, this body is a giant spirit god.

Zhang Xian retreated and was buried at this time, so that the foundation of heaven and man was more perfect, but his skill body increased, but the feather immortal dragon body still lacked the most critical jade substance, that is, the six dragon jade.

The three pieces of jade he got, the first one was given to him by Hou Jiang and has been completely refined, the second one was given to him by the plague god, which has been half refined, and the third piece was given to him by Qin Ziyun, and it has not been refined at all.

In order for him to retrieve the Sword of the God Emperor, he first had to rebuild his strength and refine the Six Dragons Jade.

In the sleep of the burial method, time passed unconsciously, the stars shifted, the years were lost, the second piece of jade was slowly refined and absorbed in the body, self-transformed into a dragon, and the creation was mysterious, and the skin of his body was jadeized, and gradually condensed into a dragon armor along the streamlined texture of muscles and bones.

In fact, this dragon armor is his Creation Xuan Armor!

The creation of the Kunlun Protoss's Xuanjia is not cast the day after tomorrow, but the ancestors of the Kunlun Protoss, after returning to Tibet and sleeping for a long time, they were transformed by their bodies.

The young descendants of the gods received the blessing of the high priest, completed the experience of the burial of the gods, and were recognized by the spirits of the ancestors, and the remains of the ancestors were turned into Xuanjia and passed on together with the coffin.

One day, the inheritor's life is exhausted, and the body is dissolved with the armor and buried in the coffin, waiting for the next descendant to inherit, and this cycle is passed on from generation to generation.

Therefore, the divine coffin and the Xuanjia are inherited together, because the divine coffin is the box that protects the relics.

No matter where it falls, the coffin will accompany it, carrying the relics, and according to the thoughts before death, it will either return to Kunlun or be buried elsewhere.

If the coffin is broken, then all the relics will also be shattered together.

This is the inheritance of the Kunlun Divine Clan, which has lasted for countless thousands of years, but only after completing the experience, getting the recognition of the ancestors, and inheriting the divine burial, can it be regarded as an orthodox Kunlun bloodline.

The rest of the descendants who did not get the burial of the gods can only spread out their own branches and stand on their own, and most of the ancient religions of all parties come in this way, so ten thousand laws come out of Kunlun.

Zhang Xian entered reincarnation in his previous life, and the Xuanjia was divided into nine and turned into nine jade, which were handed over to several red-faced concubines for safekeeping, but they fell, and the nine jades were lost.

Later, he had another opportunity to practice the Kunlun forbidden art gluttonous Xuantong, which involved cause and effect in the dark, and obtained the fierce god emperor.

The Fierce God Emperor is also the creation armor of Kunlun's ancestors, but this armor is different from other Xuanjia, which has to talk about another ancient cause and effect, as well as another path to break the limits of heaven and man - Xuanbing Divine Body!