I see, this is the mystery of the unity of the Spirit. ”

He smiled happily, condensed the idea of a ghost and a fairy, and immediately understood the truth.

Although he is still in the Bigu period of the first heavenly level, strictly speaking, Bigu is only to consolidate the foundation and improve the foundation, so there is no bottleneck between Bigu and the spiritual unity of the innate middle layer.

However, the foundation of ordinary people is mediocre, and they need to be reborn after the consummation of the valley, their lives are improved, and their spirits are sublimated, and then they can be united.

However, he is gifted, his physique is different from ordinary people, coupled with the exercises he practiced, all of which are superior, as well as the subtlety of the dragon transformation technique, one qi to transform the three purities, life, spirit, and the three realms of initiates, his foundation has reached the unity of the spirit.

It is precisely because of his high foundation that he fights with the Great Elder, and it seems that the realm is not as good as the Great Elder, but the Elder is not as good as the Elder.

With the foundation, and then through the yang arts, there is no need to practice ghosts and immortals, but they can directly condense the thoughts of ghosts and immortals, which is already comparable to the Taoism of ghosts and immortals.

For him, this is equivalent to a mystical communication, which is used to transform ghosts and manifest through yang energy, and is also called a wandering god in Taoist books.

God is formless and substantial, so the manifestation of God needs to rely on external objects, but formless and substantial thoughts cannot drive physical objects, so the immortal god is a transition.

This involves the yang mysteries of the soul.

First of all, the human body is divided into the genus of soul, yang, and soul.

Then, there is the division of yang, the meridians and qi and blood in the body are divided into meridians and yang meridians, the twelve meridians have six and six yang, and the eight veins of the strange meridians have four or four yang winds, which are combined into ten yangs.

After that, the soul also has the distinction of yang, the soul is, the soul is yang, the person is a living person, the yang is greater, so the yang has seven points, for three points, so it is said that the three souls and seven spirits are combined into ten gods.

The seven spirits belong to the yang, and the meridians are maintained, so it is called the body, the three souls belong to the body, and the yang meridians are maintained, so it is said that the essence and spirit, the yang meridians and the yang meridians operate with each other, and the soul and the spirit also operate with each other.

Therefore, the human body is four pairs of yang, forming a cycle.

The thoughts of the acquired realm, only the soul thoughts, there is no soul, so there is no form and no substance, after holding the Dan, the yang is mixed, the soul and the yang are blended, and there is more yang in the thought.

After Bigu, it is reborn, the foundation is improved, and the maintenance of meridians, qi and blood and soul is strengthened, which is the unity of the spirit, nourishing the soul, and making the soul grow and transform, this is God.

Therefore, the thought of God is the perfect three souls and seven souls, which can also be understood as the soul has a body, so it has a form.

However, the soul belongs, although the soul has a body, it is still invisible, just a void and transparent form, but with the yang of the seven spirits, the god can drive some seemingly invisible objects.

What are seemingly intangible physical objects? For example, air, light, shadows, flames, and so on, seem to be invisible, but they are substantial beings, visible through objects.

But God can only manifest at night, called the nocturnal wandering god, because the day is full of sunlight, and sunlight is also a seemingly invisible object, so the impact of sunlight will destroy the manifestation of God.

If you want to go one step further and drive the real thing, this requires the realm of the yang god to practice the whole meridian, especially the last two veins of the eight veins of the strange meridians, called the dimensional vein and the yang vein, which are completely accommodating with the soul, and the yang is maintained, and the soul is turned from yang, so it is called the yang god, and it can be manifested in white, so it is called the wandering god.

Immortals can drive real things, because immortals practice autopsy to complement the gods, yang is accommodating, the eyes are visible, and the form is revealed, which is equivalent to a pseudo-yang god.

However, an immortal can use autopsy to practice into a pseudo-yang god, and he can also use yang to practice into a pseudo-immortal.

For him, this is the magic of a yang art.

The Yang Sword Technique condensed in his hand was the idea of a ghost immortal, and with a flick of his sword finger, the sword shape flew out, breaking the ghost fetus of the Five Ghost Blood Infant Sword, completely eradicating the spirit of the ghost and evil spirits.

Then he drew a talisman in the void and re-practiced it again, blessing the Shangqing Authentic Five Elements Xuanfa Swordsmanship.

After the sacrifice, the qi of the five swords was renewed, and his thoughts moved, and he concentrated on driving the five swords to take off, and sure enough, they levitated, and flew with his thoughts.

He tried to cast the sword formation, and after practicing it a few times, he became familiar with it, and he was very handy.

But without the machine spirit, he could only concentrate on controlling the flying sword by himself, and he couldn't distract himself from urging the Void Formation, or urging the Void Formation, so he couldn't distract himself from controlling the flying sword.

However, this is also powerful enough, although the sword formation and the formation cannot be run at the same time, but it can also be cut at will, and there are many wonderful uses.

After practicing the Five Elements Sword Formation, he comprehended the other Dao methods of the Great Elder one by one, and tried to deduce them one by one.

With his understanding, coupled with the subtlety of the heavy pupil's insight, as long as he reads it once, he can almost understand it.

After all the enlightenment, he came out of the underground palace, and it was already evening.

He sat under the eaves, drank some water, watched the sun set, and his mind calmed down.

At night, he meditated and meditated, meditated and recuperated until late at night, and before going to bed, he took out a scarecrow, which was the witch puppet of the Wuzang ghost that was given to the second uncle Gu of the Gong faction.

With a thought, he checked the condition of Second Uncle Gu, and was taking two Gu family disciples to drive the corpses on a night road, sending the dozen or so bronze corpses to the town tower.

There are mountain roads along the way, and the corpses are driven slowly, and the villagers who avoid the road during the day can only rush at night, and they have been rushing for two days, and they have not yet reached the town tower, and they will deliberately arrive tomorrow night.

When Second Uncle Gu arrived at the town tower, he could just take a peek to see how the Great Elder was doing, whether he had really been beaten back to a mortal.

Put away the puppet and fall asleep.

His Bigu cycle, with his physical foundation, will last at least a month and a half before he can lose weight, and this month and a half of time still needs to be regular and rest, and insist on cultivation.

The next day, I still got up early on time and started my morning exercise.

After the morning exercise, I drank some rice wine, ate two Bigu Dan, and then began the morning practice, integrating the Yijin Sutra into the Tai Chi Xuantong, practicing Tai Chi and practicing swordsmanship, and then practicing the Feather Joy Technique.

He also tried to integrate the essence of the Qi Sect of Feathering Xiaoyao Jue into Tai Chi.

At the end of the morning practice, drink some rice wine at noon, take a lunch break, practice the Dao in the afternoon, increase the practice of flying swords and the Dao method, and leave some time to comprehend the Qimen Dao technique.

He will have more and more things now, and if he uses all the force evenly, it will inevitably be miscellaneous but not refined, so he needs to distinguish between priorities and summarize them.

He concluded by dividing the practice into three categories: soul, soul, and spirit.

Practice, based on Tai Chi, derived from Tai Chi Fist Sect, Qi Sect, Sword Sect, the rest of the martial arts only adopt the essence of it, set the strengths of hundreds of schools, practice into Tai Chi, and integrate it.

Soul cultivation, based on the orthodox Xuantong of the immortal family, Yang art, Five Elements Void, Thunder Law, etc., minor minor arts, from big to small, from small to large, mutually corroborating, integrated, as for these side door left ways of the Gong School, only once to comprehend, learn through the subtlety, do not have to practice every day.

Spiritual cultivation, of course, is the dragon transformation technique, as well as the Qimen Dao technique.

It is fate, the soul is, and the combination of the two is the dual cultivation of life, plus the spiritual cultivation of the third realm, one qi and three purifications, the three realms of initiates, the unity of heaven and man, and the three maintain each other.

Unconsciously, in the evening, after a day of practice, I was still sitting alone under the eaves, drinking water, watching the sunset, and my mind was calm.

He has long been accustomed to the monotony and coldness of his practice, month after month, month after month, and over time he has seen his supernatural powers.

Late at night, he took out the witch puppet and checked the second uncle of the Gu family, he had arrived at the town tower tonight, but the great elder didn't seem to be in the tower, only the second elder.

"I should have sensed the problem, left the town tower, and went to Gu Yingtian for help. ”

He speculated in his heart, didn't look too much, and went to sleep and rest.

The next day, continue the practice again.

In the following time, he was so regular every day, and in the blink of an eye, more than a month passed, and his shape gradually became thinner, but his spirit was more restrained and pure, as if removing the chaff and leaving its essence.

It wasn't until a month and a half that he felt almost, and then he used the internal fire method to refine his body with Samadhi True Fire to completely refine the dust in his body, and then he began to tonic and recuperate.

In order to keep a low profile and not attract the attention of outsiders, he did not buy sheep in Baijia Town, but walked 300 miles away, found villagers to buy sheep, and then returned.

In fact, after he opened the valley, he never appeared in the town, and the villagers in the town thought that he had gone out to travel.

Since he came to the Taoist temple, there was a stomachache in the child of Sheng Yuan's foreign family, and he used magic to kill people, everyone was respectful of him, and they avoided this Taoist temple very much, and they didn't even dare to come to the mountain where the Taoist temple is located.

He was also idle in the Taoist temple alone, concentrating on cultivation, pure and natural.

After three days of continuous conditioning, his physical strength increased, and his appetite was greater, eating two sheep a day and six sheep in three days, with medicinal herbs and so on, stewed into medicinal food.

After recuperation, enter the underground palace for retreat.

However, he had the experience of infiltrating the town tower, and he was more cautious, using the Five Ghost Carrying Technique to get a large amount of earth and stone into the dungeon, and then completely blocked the passage from the inside of the dungeon.

If someone comes to do it, it will take a lot of time to dig the earth, and as long as there is movement, he will have enough time to wake up.

There is no time in the mountains, the practice forgets the Jiazi, the months alternate, the stars move, the four o'clock is orderly, the summer goes to the autumn, and before you know it, three months have passed.

In the dragon's blood coffin, the yang is practiced, the heaven and man are one, the self-operation reaches perfection, and the layer of mortal is taken off again, the body is reborn, the body shape is reshaped, and the soul is also transformed, the life is sublimated, the spirit is transformed into a dragon, and the foundation is on a higher level.

At the beginning of September, the end of the week of the moon wheel, is also the beginning of a new round.

He sensed the law of the day, woke up naturally, walked out of the tomb, and with a thought, the five ghosts moved, removed the soil and stones in the passage, and walked out of the mausoleum, a cool breeze swept by, it was already late autumn.

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