Although through the ability to control the blood of the mother, Shi Yi successfully solved the threat posed by the theocratic ability of death.

But after the first battle, Shi Yi's six arms were all corpses and necros.

The corpse of death's theocratic power is irreversible.

This meant that no matter how huge the stock of essence and blood in Shi Yi's body was, it would be impossible to restore the corpsed arm to its original state.

Even before long, all six arms will rot and be destroyed.

At that time, even if Shi Yi had the ability to control blood, he would no longer be able to manipulate these arms.

Fortunately, Shi Yi has a strong ability to regenerate limbs.

After discarding these limbs, Shi Yi will soon be able to grow new arms.

However, such a heavy price is also unprecedented for Shi Yi.

At least Shi Yi had never worked so hard against high-level cultivators as he did this time.

It can also be seen from this that the sect master of the Blood God Sect was 10,000 years ago.

How difficult it is for the heroic characters who set off the rebellion of the Blood God Sect.

Not only did Shi Yi's six arms be injured and need to be amputated, but this battle was to resist the erosion of the power of gods and demons.

The god jade plate that Shi Yi had obtained in the Lotus Pond Secret Land was also consumed most of it in this battle.

Now in Shi Yi's hand, there are only three god jade cards left.

In a world where witchcraft have disappeared, these god jade tablets can be said to be one less piece, and they are completely non-renewable.

Compared to the arms that can grow back, Shi Yi doesn't know when these are.

The god jade card that will come in handy is even more pity.

However, although it is a pity that the god jade card was consumed, if you make another choice.

Shi Yi will still choose to use it here without hesitation, even if the god jade card in his hand is consumed, Shi Yi will not hesitate to do it.

After all, for Shi Yi, the Blood God Sect Master must die.

Shi Yi didn't believe that the other party would let go and transform himself into a shell.

Everyone has obsessions, and the monk's greatest obsession is immortality.

This is also applicable to Shi Yi.

And the sect master of the Blood God Sect can be regarded as the most obsessed type of person among the monks.

In order to achieve the goal, he can completely ignore any means.

Wanting to get the Blood God Sect Master to let go of transforming himself into a shell is tantamount to letting the other party block the path to advancing to the Holy Fetus Realm.

For a madman who can be the enemy of the entire cultivation realm in order to advance.

How could the Sect Master of the Blood God Sect easily let Shi Yi go, so Shi Yi saw it very thoroughly from the very beginning.

The contradiction between the two is completely irreconcilable, either you die or I die.

This situation made it impossible for Shi Yi to let go of the grudge against the sect master of the Blood God Sect easily.

Even before the war, the secrets revealed by the Blood God Sect Sect Master were indeed amazing.

At least Shi Yi didn't expect that behind this cultivation realm, there was such a secret hidden.

These secret realms turned out to be the bureaus arranged by the Holy Fetal Realm monks.

The purpose is to collect as many souls of the living as possible without increasing the burden on the original owner.

This kind of cognition is simply subverted, Shi Yi's three views.

Who would have thought that the secret realm in this world would have such a heavy and hidden killing effect.

However, if you think about it, you can see it.

There is a lot of rationality in the statement of the Blood God Sect Master.

If you are going to build a secret realm in your lifetime, will you provide it for future generations to explore for free?

Obviously, the answer is no.

Shi Yi has never hidden the selfishness in his heart.

Selfishness, after all, is the nature of all living creatures.

Even trees, in order to survive, will block the sun with dense and tall foliage, so as to eliminate their dwarf competitors.

This is true of immovable trees, let alone human beings, who are called the spirits of all things.

If we do not know how to preserve ourselves with "selfishness" in a cruel competitive environment, human beings will not be able to prosper today.

Selfishness can be said to be the driving force for a person to move forward, and Shi Yi never thinks that selfishness is a shameful behavior.

The group of monks exists for the purpose of immortality, which is originally the greatest selfishness.

If it weren't for one's own selfishness, it would be impossible for the entire cultivation realm to survive at all.

The secret realms of this world cannot all be naturally formed by heaven and earth.

Just like what the Blood God Sect Sect Master said, a large part of these secret realms were created by people.

In such a selfish group as monks, what is the trend towards them, and the Grand Duke selflessly releases a secret realm like Suyu Mountain.

It can be used by later monks at any time to support such a country of cultivation.

For a monk who prioritizes himself in everything, this kind of behavior of not asking for anything in return is simply incredible in the eyes of Shi Yi.

It's just that Shi Yi has always been blinded by inertial thinking.

I feel that existence is reasonable, and the cultivation realm should be like this.

Therefore, Shi Yi has never thought deeply about this aspect.

However, everything has a cause and effect.

After this time the Blood God Sect Sect Master confided the secrets, Shi Yi finally sensed that something was wrong.

Everything in the world has selfish motives, and this is especially true of the monks.

It was absolutely impossible for the cultivators of this realm to change their minds after cultivating to the Holy Fetus Realm, and began to create a secret realm to benefit the entire cultivation realm.

The emergence of this phenomenon will inevitably have its causes.

And the explanation of the Blood God Sect Master was completely in line with the consistent style of cultivators.

It also explains why there are so many secret realms in this world.

Thinking of this, Shi Yi looked at the surrounding environment a little awkwardly.

These six thieves are undoubtedly also a secret realm for the purpose of harvesting living souls, and they are also quite excessive among them.

If it is said that Xu Yu Mountain is exchanging human lives for cultivation resources, following the principle of relative fairness.

Then these six thieves broke the Demon Palace, and it was completely a slaughterhouse.

The monks who entered here this time, except for Shi Yi and Lin Ao, have all died here.

Lin Ao didn't need to mention it, the realm comprehension of the half-step holy fetus was there, and naturally it would be fine.

For a recultivator like Lin Ao who has realm comprehension, it would have been a joke to say that they would have a cultivation bottleneck.

If it weren't for the hunt and killing of the Blood God Sect Master this time, Lin Ao would definitely not have come to the Demon Breaking Palace of the Six Thieves.

Not to mention the half-step Holy Fetus Realm, even if a Yuanjue Realm monk came here, it would be fine.

However, these six thieves broke the Demon Palace and were equally meaningless to the Yuanjue Realm cultivators.

Even if they passed through this place thousands of times, if they didn't go through the Heavenly Tribulation, the Yuanjue Realm cultivator would not want to advance to the Holy Fetus Realm.

The setting of these six thieves to break the demon palace is quite clever, directly blocking the two types of people who can easily pass through this place.

And if Shi Yi didn't have the fragment of the mirror and could try repeatedly at the cost of his life, there was no possibility of passing at all.

It can be said that this place is completely prepared for harvesting living souls, and there is no consideration for those who enter to pass through.

I don't know how many years these six thieves have been standing here, and how many monks' lives it has devoured in these endless years.

As soon as he thought of this, Shi Yi couldn't help but feel a little awkward and disgusted.

If what the Blood God Sect Sect Master said was completely true, then the behavior of those Holy Fetus Realm cultivators who were hiding behind the scenes was no better than that of the Blood God Sect Master back then.

It is no wonder that the Sect Master of the Blood God Sect would choose to launch the Blood God Sect Rebellion after learning about this, such a reckless move.

In the eyes of the Blood God Sect Master, his behavior was no different from those Holy Fetus Realm cultivators.

Even in comparison, those living souls that have been harvested through the secret realm for a long time.

It was dozens or hundreds of times more than the number of people who died in the rebellion of the Blood God Sect.

If you really want to count it, the Blood God Sect Master is really drizzling compared to those Holy Fetal Realm cultivators.

However, although understood.

But no matter what kind of behavior it is, Shi Yi is difficult to agree with.

Shi Yi has always felt that a person can be ruthless, but he can't be without a bottom line.

This kind of bottom line is not to put invisible shackles on oneself and forcibly find yourself uncomfortable.

It's about keeping your heart and remembering who you really are.

Shi Yi has always practiced this with practical actions, and the belief he adheres to in his heart will never waver.

When he was in the Chu State, Shi Yi could go to the palace of the Chu State to kill the prince in person for the sake of Zhuo Changgui.

When he was in the country of Yan, Shi Yi could draw his sword and face the monks of Jinque Palace in order to save Huang Liangyu's father and daughter.

At the time of playing the country, Shi Yi could sneak into the country to save people in order to keep his promise to Li Daochun.

Even when the old man Tianshan was in danger, Shi Yi didn't say a word and extended a helping hand.

Even if there was a section of the Blood God Sect Master, Shi Yi would not regret what he had done.

If you encounter the above things in the future, Shi Yi will still do it without hesitation.

In the eyes of some, Shi Yi's behavior was very stupid.

It's all about setting shackles on your own behavior.

If someone with a heart wants to assassinate, it is easy to deal with Shi Yi through this flaw.

The Sect Master of the Blood God Sect used the body of the old man of Tianshan back then, and it was precisely because he saw Shi Yi's sincerity to his friends.

Then, start with that.

As the saying goes, if you eat a trench, you will grow wisely, and Shi Yi naturally understands that this kind of behavior of his own can easily become a breakthrough for the enemy to deal with him.

However, Shi Yi was unwilling to change.

This is not because Shi Yi is the head iron, but Shi Yi knows it deeply.

How precious it is to hold on to certain aspects of the heart.

Once lost, you may never get it back.

After all, the life of a monk is extremely long.

If you can't stick to yourself, you will become a slave of time, living for the sake of living.

If in the long life, too much is lost.

If the true self can't keep it, then the person who survives is still the original self?

If after countless years, Shi Yi's temperament has become, and even he can't recognize himself.

So, what is the difference between this situation and the Buddhist way of cultivating reincarnation without self?

It can be said that strictly guarding the bottom line in my heart is not for anyone, but for myself.

Shi Yi only hopes that time flies, no matter how long it has passed.

I am still the same mortal boy who used to be on Shicheng Mountain and followed my master.

Even if he can't go back, Shi Yi doesn't want to give up the original state of mind.

Heaven and earth regard people as mayflies, and the avenue sees heaven and earth as a bubble.

However, the true nature of the Yuan God is beyond the Yuan and the whole is superior. (note 1)

The above passage is a cultivation proverb that Shi Yi once found in ancient books.

It is not a secret that similar words can be found in many texts.

It can be said that the entire cultivation realm is practiced in accordance with part of this sentence.

The answer can be found in this sentence as why the cultivation realm regards the Five Elements Cultivators as orthodox, and why the Five Elements Cultivators do not attach importance to physical body cultivation.

Because most monks put the cultivation of the primordial spirit first, they think that the physical body is something that must be given up sooner or later.

Since it is to be discarded, there is naturally no need to waste time in this regard.

The original god is the product of the combination of the holy womb and the divine soul, and the original god is immortal and the monk is immortal, which is a symbol of immortality.

It is also the goal that most monks pursue all their lives.

As long as the original god exists, everything can be repeated.

What is the mere flesh, taking away and reshaping.

Even recreating a lifeless steel body is not a big deal.

And the orthodox school regards the physical body as a foreign object, and because of this, the monks of the Five Elements have no interest in the cultivation of the physical body.

This is also an important reason for the decline of physical cultivation.

As a semi-individual cultivator, Shi Yi did not know whether physical exercise was useless work.

At least, for Shi Yi.

At this stage, forging the body is beneficial to itself, so it is good to carry it on, and we will talk about it later.

I have just mentioned the entire cultivation realm, and I have put into practice half of the above proverbs.

There is no doubt that the monks attach great importance to the original spirit, but not many people have achieved the true nature.

Authenticity is disposition and heart, as the proverb above says.

However, the true nature of the Yuan God is beyond the Yuan and the whole is superior.

What can be insisted on between heaven and earth is in addition to the eternal foundation of the primordial spirit.

Only one's own heart is the most worthy of sticking.

Sticking to oneself is the most effective way to fight against long-term erosion.

Otherwise, the most likely scenario is.

Although he gained the ability to survive for a long time, he eventually lost himself.

In the end, he was assimilated by heaven and earth and became a part of this heaven and earth.

According to Shi Yi's speculation, some of the gods should have appeared in this way.

In Shi Yi's view, this is undoubtedly the saddest way of immortality, and this is not what Shi Yi expects.

This shows how important it is to stick to the bottom line in your heart and maintain your heart.

Once these things are lost, it is very difficult to get them back.

As for the fact that the bottom line was strictly guarded and taken advantage of by the enemy, it was not a big deal in Shi Yi's opinion.

This kind of problem can be avoided with strength and prudence.

As soon as he thought of this, Shi Yi's thoughts became a lot firmer.

Seeing that the matter is over, the trip can be said to have completed the task.

Shi Yi and Lin Ao didn't stay long, and directly chose to leave here......

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