In the battle of Northern Xinjiang that year, no less than 100 White Ghost Kings were killed on the Selangor defense line.

Fortunately, these white ghosts don't understand formations, and most of them rush in a scattered manner. Otherwise, just these hundred white ghost kings, gathered together, the whole wave, the alliance forces of the two states may have to drink a pot of ruthlessness.

These hundred soul beads of the White Ghost King are equivalent to being able to refine more than 30 furnaces of Zhuji Dan.

Normally, this kind of large-scale Zhuji Dan refining must be started by a fourth-order alchemist, and it is impossible to give it to a third-order alchemist.

Third-order alchemists, one furnace can only become three pills if they have bad luck, and if there are four pills, they are considered lucky, and when there are five, there are even fewer pills. And if you change to a fourth-order alchemist, one furnace will become a pill to keep five stable, and it is possible to have seven if you have more.

If one furnace is less refined than one Zhuji Dan, it is equivalent to a loss of 10,000 spirit stones.

Anyone can settle this account.

For alchemists to practice, some are other third-order pills, and no one will joke about Zhuji Dan.

Of course, it is impossible for these hundred third-order soul beads to fall into the hands of Qingfeng Gate, and the other three famous sects in Selangor have each received some. In the hands of Qingfengmen, there are almost thirty-five furnaces, counting some inventory in previous years, it is not a big problem to open the furnace and refine the twelve or thirteen furnaces.

In this wave, seventy or eighty Tsukidans can be produced.

The refining of Zhuji Dan actually takes a lot of time, and usually the fourth-order alchemists at least have the strength of the Qiming Period, and it is impossible for these fourth-order alchemists of the sect to spend all their time practicing Dan.

But despite this, these six years have passed, and some of them must have been refined in the Qingfeng Gate.

Listening to Li Yanling, at least two furnaces were opened.

In this way, there are more than a dozen Tsukidans.

It is precisely for this reason that the sect decided to release a batch of Zhuji Dan this year.

Since there are abundant reserves in his hands, it will not affect the reward of the sect in nine years, so it is not necessary to release some Zhuji Dan in advance. Monks who have the hope of building a foundation have many benefits to build a foundation early.

And this time, the conditions for releasing the Zhuji Dan are the same as those in previous years: for all the Qi cultivation ninth-layer sect monks under the age of sixty, 10,000 contributions.

Under these two rigid conditions, who to give it to is to be judged comprehensively based on what the monk has done for the sect in previous years, the age of the individual, the talent, and other aspects.

Lu Chaoxi very much hopes that Lu Wenen can get Zhuji Dan in this release.

Otherwise, if you have to wait for nine more years, it will have a great impact on Lu Wenen's future development.

10,000 contributions, Lu Wenen definitely didn't.

But the Lu family is quite rich now.

Before leaving, Lu Chaoxi also specially asked Lu Chaojun, in the Lu family's treasury, there are now more than 20,000 spirit stones that can be used, and more than 15,000 materials.

Taking out 10,000 yuan to support Lu Wenen will not have any impact on the development momentum of the family.

It's just that turning the family's property and materials into Lu Wenen's own sect contribution value has to be converted in the middle.

There has always been a tradition that the same sect can borrow and repay each other's contributions, and it is also possible to provide resources from outside families for the monks to exchange for contributions.

This tradition is actually what the empty fellow people hate the most. He believes that it is precisely this that allows the family monks to occupy too many resources of the sect.

Where can an ordinary Qi cultivator save up to 10,000 merits before the ninth level of Qi cultivation? Even if he borrows it, where can a family cultivator have a big face?

In this way, the vast majority of Tsukidan fell into the hands of the family monks.

But want to change that...... It's hard, it's hard. One of the most important problems is that young monks are not allowed to borrow from each other or donate materials from outside in exchange for contributions? For people like Lu Wenen, who have reached the foundation building standard at the age of 25, they still have to endure for decades, and even after the age of 60, they cannot save 10,000 yuan? This is the practice of severing the foundation of the sect.

Lower the standard of 10,000 contributions? How can that reflect the value of Tsukidan? Now although Tsukidan is in the hands of the monks of the family, it is necessary to pay 10,000 contributions. For this reason, the monk has to contribute to the sect, and the insufficient part has to be supplemented by resources from the family, which is a large source of income for the sect.

You know, the conversion of donated things into contributions is up to the breeze. If the sect lacks something, the contribution will be calculated as a higher one, and if it is not too lacking, it will be considered less, and it is not the market price anyway. 10,000 contributions, almost equivalent to 10,000 spirit stones, but you can't just take 10,000 spirit stones to exchange for contribution value, you have to take out something equivalent to this value, but the rarity is relatively high, and use stinky fish and rotten shrimp to make up the number, and the sect doesn't recognize it.

If we want to reform this, it will be too big to move interests. The monks of the family in the sect will fight hard with him, and some of the children of the poor family who have achieved something may not be happy.

And back to the moment, the time to distribute the Tsukidan is very close, and it is likely to be too late to transfer resources from the family and let Lu Wenen exchange them for contributions.

It's no wonder that the Lu family didn't prepare in advance, mainly because the news of the release of Tsukidan this time was very sudden, and there were obviously some other considerations within the sect. In fact, this news has not been announced yet, and Lu Chaoxi still doesn't know about it without Li Yanling telling it.

However, since it is too late to retrieve, there is always another way.

Li Yanling himself has contributed to many sects. In order to achieve Jindan before, she spent a lot, but there was still six or seven thousand left; Lu Wenen's master, Zhang Shiman, promised back then, saying that if needed, she could lend Lu Wenen two thousand.

In this way, there are nearly nine thousand contributions.

Six years ago, Lu Wenen risked his life and signed up for the Northern Xinjiang battlefield, and he participated in almost the entire battle in the past two years. In desperation, he himself has saved nearly 1,500 contributions.

Isn't 10,000 contributions enough?

As for the contributions lent by Li Yanling and Zhang Shiman, of course the Lu family will not let them borrow in vain. Afterwards, the family will mobilize materials and transport them to the sect, first pick them for the two, and if they need it, they will accept it directly, and if they don't want it, they will donate it all to the sect, and then exchange it for a contribution, return it to the two of them, and bring some gifts.

It would cost about 10,000 spirit stones in total, so it wasn't a big problem.

Under this operation, Lu Wenen actually got a Tsukidan three months later.

Under the protection of his master Zhang Shiman, he began to retreat on Heliang Mountain in an attempt to break through the foundation.

Half a month later, the news of his successful foundation building reached the ears of Lu Chaoxi, who was still on Xuanqing Peak.

At the same time, Lu Qing also received a system message.

The addition of the Foundation Monk brought him a hundred karmic gains.

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