After Li Xuandu finished talking about the "Seven Xuan Absolute Sword", it was already in the middle of the day, and the vast majority of people could not completely write it down, but Mrs. Lu had already arranged for a special person to record it, which could be slowly sorted into a book, and after proofreading, it would be sent to the library of the Taiping Palace, and then for the disciples to refer to it, and this process would take more than a month. There are also a very small number of people who have already practiced the "Seven Xuan Absolute Sword", and they are well versed in the righteousness, and after listening to Li Xuandu's explanation, they have benefited greatly, they don't have to memorize all the mantras and scriptures, but they are already in one mind.

After talking about the "Seven Xuan Sword Technique", Li Xuan didn't stop for half a minute, and began to focus on the "Qi Practice" in the "Taiping Sutra". When Taiping Dao was founded, there was no Quanzhen Dao, Pavilion Soap Dao in the world, and there were not many sects, only Zhengyi, so all the names of Taiping Dao were simple, without modifying the prefix, and there was a great momentum of orthodoxy in Taoism. However, it is well deserved, the key to the method of the right way of Xuanmen is to be upright, not to take shortcuts, to have a solid foundation, and the method of practicing qi is like a posture.

After talking about the "Qi Practice", Li Xuandu talked about the "Land Flying Method", as the name suggests, this method is not the Heaven and Man Realm to resist the wind, but the light body exercise below the Heaven and Man Realm. The light body exercises in the world can be roughly divided into two kinds, one is known for its dexterity and change, such as the Xuannu Sect's "Su Nu Walking Frost", Ning Yi's "Blood Shadow Phantom Body", and the other is good at flying and running, such as the "Divine Technique" of Zhengyizong. "Land Flying Method" belongs to the latter, especially good at flying and climbing, for people in the rivers and lakes, the light body exercise is undoubtedly one of the most practical exercises, into the people can be entangled, retreat can go for the upper plan, must learn. The Taiping Sect also has this method, but it is not perfect, and it consumes a lot of qi, except for people with a high realm or a grandmaster of the true realm, few people can run for a long time with this method.

It's not that Li Xuan is reluctant to come up with more advanced exercises, the key is that the crux of the Taiping Sect is that there is a lack of green and yellow, and if he wants to cultivate a great master of the Heavenly and Human Realm, it is not something that Li Xuandu can do by imparting a mastery, it has to accumulate over time and create by chance, and it is difficult to see results in a short period of time, so Li Xuandu focuses on middle-level disciples.

Li Xuandu has a deep feeling for the middle three realms because of the fall realm, and knows that as long as one exercise, it can have an immediate effect, and the middle-level disciples are the cornerstone of a sect, as long as there are enough excellent middle-level disciples, it is a matter of time before the great masters of the heavenly and human realms appear, the Zhengyi Sect, the Wudao Sect, and the Qingwei Sect have all proved this, and the True Sect that has declined, The Hun Tian Sect is all because of the difficult and obscure exercises, and there are fewer and fewer middle-level disciples, resulting in a lack of success, and the great masters of the Heavenly and Human Realms cannot appear, and the older generation of the Great Masters of the Heavenly and Human Realms pass away, which directly leads to the loss of various exercises, and there is no guidance from the Master, so the cycle repeats, and it is more difficult for the younger disciples to come out, unless there are unborn characters such as Earth Master and Li Daoxu, it is difficult to reverse the decline, and the result is that there is an embarrassing situation in which there are only masters of the True Realm in a huge sect.

In fact, the Yin Yang Sect also has this trend, but Xu Wugui has supported two Daoist Sect Masters in a row, but in fact, it is based on the entire Northwest Five Sects

Among the middle-level disciples of the five northwestern sects, outstanding disciples were selected to enter the Yin-Yang Sect, so as to maintain the situation that the number of Yin-Yang Sects was small but all of them were elite, but with the break between the Yin-Yang Sect and the Wudao Sect, if Xu Wugui did not change his strategy in time, then until Xu Wugui died, the weakening of the Yin-Yang Sect was inevitable.

Among the many exercises taught by Li Xuandu, except for the "Seven Xuan Absolute Sword", which was prepared for the upper disciples above the True Realm, the rest were all prepared for the middle and bottom disciples.

Li Daoxu once told Li Xuandu that power does not come from above, but from below. Now Li Xuandu has taken over the authority of Shen Yuanzhong, Yu Xian, and Xu Feibai by thunderous means, but Li Xuan does not dare to do anything to these three people, and can only squeeze them out of the power center of the Taiping Sect in various names, just like a temple battle, Li Xuandu can only send these three people to remote places as officials, or put them in a Qingshui Yamen, but he can't directly put them in prison for questioning. The reason is that Li Xuandu's foundation is not strong, and if he acts rashly, it will inevitably cause shock within the sect.

can be replaced by the Daoless Sect, and Taiyun does not have this scruples, and directly kills a large number of high-level Daoist Sects, because in the minds of the low-level disciples, the Holy Monarch is a god, and the fault is naturally not the Holy Monarch. And the earth master is used to hiding behind the scenes, and the infiltration of the Wudao Sect is only limited to the elders, hall masters, four kings, venerables and other high-level disciples, and the middle-level disciples and low-level disciples are not concerned, so after Taiyun killed those high-level people who were co-opted by the earth master, the overall situation was decided. This is the foundation of a strong foundation.

This is also the limitation of the earth master, he was born in the family of Zhong Ming Ding Shi since he was a child, he is a master, and he is used to seeing people, thinking that the general trend of the world is the game between several top figures, and other thousands of beings are just chess pieces on the chessboard. This is not the case with Taiyun, she and Song Zheng started from the end of the micro and came up step by step from the bottom, so she pays more attention to the water carrying the boat than the people on the boat. Judging from the changes in Xijing, it is Yutaiyun who is better.

Li Xuandu wants to strengthen the Taiping Sect, he must first start from the bottom and the middle, and then from the bottom to the top, this is not an overnight thing, Li Xuandu did not expect that a hundred years later, just by passing on the scriptures, let the majority of middle-level disciples and low-level disciples recognize him as the sect master, so that he can truly become a person of the Taiping Sect, not a strong dragon who crosses the river with the name of the acting sect master.

In the blink of an eye, the moon was already hanging high, The sky is full of stars, the lights are lit up in the Taiping Sect, just like the fairy palace in the sky, and the square is also surrounded by prayer lanterns, the so-called prayer lantern is tied into a square frame with bamboo strips, pasted with paper, the burning pine resin is placed on the chassis, and the lamp flies into the sky by the heat, but the Taiping Sect prayer lantern does not blindly fly to the heights, but circles around the Taiping Palace and the square, as if it is a group of fireflies that have been magnified several times, and the stars and the moon reflect each other, full of interest, and the weather is thousands, all say that the three generations of officials know how to dress and eat, and the heritage of the Taiping Sect can be seen from this.

Li Xuandu asked Mrs. Lu to invite the guests again. These guests came from the Jing Zen Sect, when the earth master Xu Wugui used a trick to sneak attack the Jing Zen Sect, causing most of the casualties in the Jing Zen Sect, only a small number of disciples escaped alive and came to the Taiping Sect to seek refuge. At that time, Zhang Jingxiu decided to hand over the matter of helping Jing Chan Buddhism to restore the sect to Li Xuandu, but Li Xuandu was later busy with the Battle of Beibi Mountain and the trip to the Golden Horde in Liaodong, and he never cared about it

Thanks to this, this time he just returned to the Taiping Sect, and there were changes between Zhang Jingshen and Shen Yuanzhong, and it was only at this time that Li Xuandu had his hands free to meet these guests of the Jing Zen Sect.

Although Jing Zen Buddhism is no longer what it used to be, it is still a sect after all, and it cannot be treated normally, so Mrs. Lu personally went to invite it. Because the Jing Zen Sect is settled in the courtyard of another peak on weekdays, it seems to be close at hand, if there is no means of resisting the wind of the great master of the Heavenly and Human Realm, even if there is a hanging basket of the Taiping Sect, the road is really not close. After more than half an hour, a group of monks came to the Taiping Palace under the guidance of Mrs. Lu, at this time Li Xuandu's lecture was nearing the end, seeing the Jing Zen sect people coming, he took the opportunity to end today's lecture. The disciples of the Taiping Sect only feel that they are still unfinished, and today's harvest is no less than a chance creation, this is the benefit of the big sects, no matter what kind of realm, there is no need to worry about not knowing where the road ahead is, because the inheritance of the major sects is very complete, from the law of small success to the law of great success, all of them are enough, which is enough for disciples to cultivate from children to old age, from the lower three realms to the upper three realms. However, this is not all without price, after worshipping the sect, you have to be driven by the sect, this body is no longer owned by yourself, and your life is also in the hands of the sect. The reason why Li Xuandu has always been grateful for Li Daoxu's kindness, in addition to the grace of adoption and nurturing and the grace of teaching and teaching, is also because Li Daoxu let him leave the Qingwei Sect safely and replace him with someone else.

Li Xuandu waved his hand lightly, and all the Taiping Sect disciples understood, dispersed to both sides, and separated the first-line passage, Li Xuandu led Qin Su and several other elders to take the initiative to meet them.

Li Xuandu hugged his fists and said: "Li has been entangled in many mundane affairs, and he has neglected you for a long time, I hope you will forgive me." ”

The monk of Jing Zen Buddhism was led by an old monk, clasped his palms together and saluted: "Sect Master Li is serious, the deeds of Sect Master Li, we have also heard of it, first Beibi Mountain and your fellow Daoists broke the Soap Pavilion Sect, and then went north to the Golden Horde Royal Court, Sect Master Li took the righteous way of the world as his own thoughts, and dared to be the first in the world, how to snub it." ”

Qin Su frowned slightly, yesterday Li Xuandu had just quoted the Taishang Taoist Ancestor in the Taiping Palace in the three thousand words of "dare not be the first in the world", and today this old monk praised Li Xuandu for "daring to be the first in the world", is it an unintentional remark, or does it mean something? If it is a hidden irony, I am afraid that it is used in the wrong place.

Miss Qin is not an innocent woman who doesn't understand the world, it's just that she doesn't like these, so she likes to place her affection on the mountains and rivers, the mountains and rivers are not dead things, there are no such intrigues between the mountains and rivers, but Qin Su also understands that she can't bury her head in the mountains and rivers all her life, and she will eventually return to the world.

Li Xuandu laughed and asked, "Haven't you asked the master for 'up and down'?"

The old monk bowed his head and said, "Back to Sect Master Li, the upper and lower edge of the poor monk's law." ”

Li Xuandu said: "It turned out to be Master Fang Yuan, I don't know who Abbot Fang Jing and Master Fang Yuan are?"

"Abbot Fang Jing is a poor monk. Fang Yuan replied.

Li Xuandu said: "Although I have never met Abbot Fang Jing, but in detail, I still have a great relationship with your sect, and my 'sitting and forgetting Zen Gong' is still obtained from the hands of the great monk of Jing Zen Sect." ”