Part of the reason for the Great Tribulation of the Gods is that there is too much shortage of public officials in the Heavenly Court, and labor is recruited.

Heavenly court is short of labor, let alone the underworld.

It wasn't until he was named a god that Huang Feihu was named the Emperor of Dongyue, and he was in charge of the eighteen hells of the Netherworld.

After that, the underworld has a complete set of rules and regulations, as well as the top boss.

"All those who should be born and die to transform people, gods and ghosts, all from Dongyue to investigate, are allowed to be implemented", which means that after death, people, beasts, immortals, demons, spirits, monsters, if they want to die whether they are adults or gods or immortals or beasts, they must be agreed by Emperor Dongyue before they can be implemented.

This is also called reincarnation.

Therefore, before the gods, the underworld was very chaotic.

It's okay to be reincarnated, but no one cares, so it's a few blind throws.

For example, Xuandu, who is known as Guiguzi Wang Chan, his parents are the accidental products of a few blind casts, and the two people who had entanglements in their previous lives were reincarnated from the dragon girl to a human body, and one was accidentally reincarnated into an ear of rice, which led to a tragedy, and let Xuandu deduct the pot to the emperor.

Indeed, the power can interfere with reincarnation, and Nezha is the product of Yuan Shi Tianzun's intervention in reincarnation, but the Emperor of Heaven supervised the Three Realms and was busy eating peaches and drinking fairy dew, so he obviously didn't have time to care about these things.

For mortals, after death, the seven spirits will disperse, and only one human soul will be left with the three souls, which will be used for reincarnation.

But the problem is here, the procedure of reincarnation is not rigorous enough, and the ancestors of the human race have more or less some merits, so they did not enter the reincarnation, but the underworld did not accept it, and at that time, there was no high-hanging god list to collect souls.

Fortunately, people have the habit of worshiping their ancestors, even if they don't have the money to worship their ancestors, at least they will prepare a tablet, and the ancestors' souls will have a place to live, plus some incense, and life will be okay.

But it's useless to have a place to live, there is only one human soul left, which means that there is only some micro-consciousness, no entity, no emotion, nothing can be done, at most it will push the tablet or something.

Not anymore.

The dust and grass piles in Kunlun City began to disintegrate, flying around, and a somewhat strange and sacred phantom appeared all over the square.

The first sigh was followed by a second, a third.

It stands to reason that after the seven spirits of joy, anger, sorrow, fear, love, evil, and desire are all dispersed, even if there is the last human soul left, there should be no extra feelings.

But the disappointment and sorrow in this sigh are heart-wrenching.

The phenomenon of a hundred saints mourning did not last long before it dissipated.

As if nothing had happened, although there was an ancestor apparition, the coffin and the statue only trembled for a while, and there was no actual behavior, and no ancestor lifted the coffin board and climbed out.

The only thing that can prove what happened just now is the stone tablet that was originally engraved with the exploits of the ancestors.

All the exploits recorded on the stele are gone.

Therefore, while some nobles lamented the manifestation of their ancestors, they could not help but feel a burst of heartache, and the ancestors did not know how much money it took to engrave this merit?

And Ji Fa, who was still domineering as the center of the audience just now, was frightened, like a child who had done something wrong.

He understood it all now.

The ancestors were able to do this because of the king.

There are two, one is that the king of the Xuan Dynasty through the preparation of the ancestral shrine, let the nobles voluntarily take out the things that the broom cherishes, just like the concrete of the Feng family, if there is no such thing, no one will know that the ancestors of the Feng family have also invented such a great thing, these ancient flows have spread, so that people have a new understanding of the ancestors.

The second article is that the king criticized the deeds of the ancestors, and also questioned Chan Rang.

Although these were all excuses for the princes and nobles to accuse the king of Xu, it was these specious speculations that further expanded the influence of the ancestors.

Spreading the names and deeds of the ancestors is what the king did.

After these things, people all over the world have a relatively complete understanding of the ancestors and respect them from the bottom of their hearts.

At this time, the ancestors are no longer the ancestors of a certain family, but the ancestors of the entire human race.

Only in this way did the ancestors begin to be blessed by the luck of the human race and have self-feelings.

Ji Fa was suddenly a little overwhelmed, and the three sighs were clearly directed at himself.

The first sigh is the Son of Heaven.

The remarks made by the King of Xuan when he feasted and drank the immortals in the Star Picking Tower were actually right.

The ancestors said that the glory of the human race has never relied on others, it is one step at a time, and they have come by themselves, and the ancestors will definitely not want their descendants to call themselves the Son of Heaven and bow their knees to the gods.

The second sigh is an argument.

The erasure of all the inscriptions on the merit tablet is the best proof that whether it is the blood of the ancestors or the merits of the ancestors, they should not be recorded on the stone tablet, but should fall in the hearts of people.

Moreover, the things that the ancestors did and the things of the present, the merits are left to future generations, whether they are great, or mediocre, or wrong, or correct, they are all left to future generations to comment.

No one is perfect, even if it is an ancestor, it is impossible to guarantee that he has not done anything wrong in his life, and there are indeed some cruel facts in Xing Chan, but this will not change the greatness of Yao Shunyu, and there is no need to deny these things.

The third sigh is the fate of the human race.

How could Ji Fa not know that in the big war, no matter which side of Shang and Zhou wins, it is the Terrans who suffer, and the Terrans who are robbed.

How can such a future not be sad and lamentable?

Ji Fa only felt a cold sweat, and even had a feeling of being abandoned by the ancestors.

At this time, Wei Hu sensed that something was wrong with Ji Fa.

His allegiance is not to Ji Fa, but to explain the teaching, the purpose of defecting to Xiqi is also to help the uncles and uncles of the teacher to deal with the robbery, naturally Ji Fa can't let the chain fall at this time.

Wei Hu's eyes swept in the square, and he found that the princes and nobles were in shock, and worshipping the ancestors was more devout, even the Dharma precepts were the same.

The Dharma Ring is a mortal who has practiced Taoism, and his cultivation is not weak, and he hates monsters the most, and regards it as his responsibility to subdue demons and eliminate demons.

Wei Hu said in a deep voice: "The ancestor apparition recognized Zhou Tianzi, and sighed for the sin of Shang Zhou, this place should be a holy place for the spirit, but why is there a demonic spirit?"

This sentence directly attributed the ancestor's sigh to the ten sins of the king, and even aimed the finger at Daji.

When Fa Jie heard this, he pondered in his heart.

Sigh and don't care about it first, the ancestors have appeared, this is the holy land, how can there be monsters in the holy land?

In addition, he originally came to eliminate demons on purpose, so he directly used his mana and shouted: "Bold demon, I can see at a glance that you are not human, and you dare to defile the holy land?"

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