Bai Lang disguised himself again, and then swaggered out of Luoyang City, ready to go to the Jingnian Zen Monastery to have a look. From the book, you can know that there are groups of thieves in this Zen courtyard, and all of them have big shoulders and round waists, and at first glance, they are ready to engage in scum. Among them, there are four major leaders of monks and soldiers, of course, the most difficult is the abbot of the Zen monastery - who is the one who practices penance and closed his mouth meditation?

This thief bald seems to be about to rejuvenate when he cultivates closed-mouth meditation, and he is a little younger than the four holy monks, but he looks like a young and handsome monk - this reminds Bai Lang of the white fat monk and the royal brother many years later.

"That abbot's name is Wuhua? No, it seems to be called empty. You said that you are empty, and you still care what you are doing in this red world? You want to cultivate the Bodhisattva Dao, so why don't you just melt the bronze Buddha hall into copper coins to help sentient beings?"

If you practice the Hinayana scriptures, you just want to be liberated as an arhat, but don't they say that Hinayana is a foreign way? Bai Lang shook his head and threw away these thoughts, he didn't know much about Buddhism, if he met a monk and asked him, why don't you like Buddhism? Then Bai Lang could only say that Buddhism sounds very good, better than the storytellers under the overpass—but he vaguely seems to remember that these beautiful Buddhist philosophies seem to have been studied by learned people in the Central Plains after they were introduced to the Central Plains, right?

Is the original Siddhartha of Gautama so profound? And he thinks that the Dharma is still good, it doesn't mean that he will like monks, ordinary monks don't care, but the higher the status of the monk, the more he doesn't like it. If this monk is a layman, mixing a little money to recite scriptures and lecture on the Fa for his neighbors on weekdays, he likes such a monk very much.

Or simply those monks who became Buddhas and ancestors in his world, those monks are also worthy of admiration, and some are even more worthy of admiration - suppressing evil spirits in a lifetime is not something that just anyone can do.

As for the monks in the Legend of the Double Dragons of the Tang Dynasty, Bai Lang can only say that the four holy monks are probably good people, and Likong must be political monks, and as for the group of nuns in the nunnery, there must be one of them, all of whom are political nuns - when swords and tongues don't work, they can still sell themselves.

This is quite in line with the true nature of the ancient nunnery in Bai Lang's memory, and many nunnery are places to hide dirt and dirt. Jingnian Zen Monastery is dozens of miles outside Luoyang City, but this Zen Monastery actually does not accept outsiders to incense, even if it is a rare day of the first fifteenth day of the first month and the Buddha's birthday, it is just to open the front hall to let the believers incense.

However, the majesty of this Zen temple is almost equivalent to a small city, the glazed tiles reflect the golden light in the sun, and the white waves look more magnificent than the imperial city in Luoyang City. "These monks are really rich!" Bai Lang muttered.

Not to mention the copper hall that is three zhang deep and up to one and a half zhang in the back, I don't know how much it costs to build the seven main halls in front of ten zhang high, not to mention the glazed tiles laid above. And since the Buddha hall is so majestic, where can the Buddha statues inside be small? Maybe the gold leaf on the surface will be several hundred catties scraped off.

And if it is a bronze statue, the bronze statues in these halls will weigh as much as the bronze hall if they can't be added together, and the luxury of these monks, Bai Lang can be regarded as having seen it. The so-called large bronze statue in later generations is just the inner frame and the outer copper skin, that is, dozens of meters high, and the copper skin used up is about 1,000 tons?

The gate of the Pure Nian Monastery is open, but there are also a few bald men with scars standing in their sleeves outside the Nioh Gate, and the nearby residents should also know that this Monastery is not open, so in fact, there are no people hanging in front of the door.

In this way, it seems that Bai Lang is very conspicuous.

Standing not far from the Niomon Gate, with a hat that concealed people's eyes and ears and stole bells, no one would believe him if he was not a traitor. However, outside the door was not the place of their Pure Meditation Meditation Temple, and the monks and soldiers guarding the door only raised their vigilance and looked at Bai Lang.

I don't have to worry too much - the real masters are basically high and high, and no one will walk through the Niomon Gate on the ground. Bai Lang looked at the Jingnian Zen Monastery in front of him and felt the flow of qi in the Zen Monastery - there were indeed masters among them, but I don't know how many there were.

Bai Lang laughed, and was about to go in - he didn't want to snatch He's Bi, this thing was a hot potato, and it would be good for anyone to take it except the emperor. But Bai Lang just wants to see the strangeness of this thing, this should be a lot easier than taking this thing away.

When Bai Lang walked towards the gate, the monks and soldiers suddenly became nervous. The rod in his hand was also raised, and the person in the lead looked at Bai Lang with wide eyes, this expression Bai Lang felt quite familiar, and when he thought about it, he remembered that this was not the iconic expression of the rock?

It's okay for Johnson to make this kind of expression, although you are also a hairless monk - don't have that kind of refrigerator-like physique, forget it, in Bai Lang's opinion, there is no deterrent at all. He just approached slowly, and he didn't exude momentum - it was good to be able to alarm the masters inside later.

When Bai Lang stepped into the seven-foot land of Niwangmen, the other party had already shouted a few rods and smashed them down with their heads and faces, and there were forks from the left and right, the purpose of this was to fork the madman in front of him, and then throw it out, although the madman would have a blue nose and swollen face and even break a few bones, but there was no worry about his life - this is also the mercy of Buddhism.

However, the stick smashed down and forked out but all failed, this madman seems to have some mystery in his footsteps, under the change of fast and slow rhythm, these warrior monks watched their weapons fail, even if they wanted to twist it, it seemed to outsiders that these monks and soldiers were extremely clumsy, just like children who couldn't use sticks.

This is Bai Lang's martial arts cultivation, just through the change of foot speed, similar skills can control the rhythm of those low hands, and this ability is the easiest to use to tease this kind of low hands. Kill these warrior monks? It's not necessary now, Bai Lang has also inquired, these monks of the Jingnian Zen Monastery really haven't bullied men and women. There is no such thing as a good daughter-in-law planting good land in later generations, and relying on a daughter-in-law's planting land.

The Pure Nian Monastery is not even the landlord of the fields around it, and it is estimated that this monastery has another source of income.

In this case, that Bai Lang is not thirsty for killing, he just deceived these monks with his rocose zhang, and then took a step forward like the wind, knocking it on the bald head of each thief, while making huge meat buns, it also made them fall into a "sweet dream", that is, they would wake up with a little headache.

Supporting the body in the white blade, in the red dust

Supporting the body in the white blade, the waves in the red dust sodu