Han Chi asked this sentence, but the three Taoist leaders of the Songzi generation were stunned, and they all didn't know why Han Chi had this question?

However, Songru Daochang, who is the most proficient in Taoism, still replied, "It is the foundation of change, immortal, formless, formless, imageless, beginningless, and all-encompassing, its big and outside, its small and inward, and it changes over time, and remains unchanged for eternity, its beginning is nameless, and the strong name is said: Dao, this is our Taoist understanding of the Tao."

Han Chi shook his head, and said slowly but firmly, "I shook my head, not to say that what Daoist Songru said was wrong, but I think that 'Dao' is not so complicated in my place. The 'Tao' is the path we want to take, the trajectory, the traces, the things we do, the words we say, and the thoughts we think in our hearts. I am an ordinary person, I really have no talent, and I don't have any talent; I am not necessarily willing to pay much hard work, but I will complain that everything is unfair to me; if others have friction with me, I will definitely think that the other party is not good; if I make a mistake, I will definitely make an excuse for myself first; when something happens, I must first think about protecting myself; I must also think that I can be rewarded in order to feel comfortable when I help others, I am such a cowardly and selfish me, but the Taoist masters have never disliked me, I have made a big mistake in my cultivation but I can't bear to punish me, obviously I am afraid that the big demon Zhao Ji brought back the Dharma body of the old Taoist Deng, but you are still willing to take me inAnd what have I done for Tianyiguan and all the Taoist masters? But I want you to take care of me like this? You are willing to do this to me, and why am I not willing to take the path you want me to take?"

"What's more, that's a better way to see the sky?"

"Shouldn't anyone be going? Why shouldn't it be me?"

Han Chi asked questions again and again, but he was not asking the three Dao Masters, but asking himself, asking himself who clearly understood everything, but pretended not to understand.

It's just that at this time, Han Chi figured it out here, he was willing to stand up, so he tried to use his not so tough body to take on this burden, maybe the future may be very difficult, right?

Life and death may be very big, big enough to crush a person, the road is indeed very difficult, even thinking about it will make people lose confidence, but so what?

Saying this, Han Chi bowed solemnly again, and then continued: "Don't think that I am going to take this road because you are good to me. But because I really want to take this path, for the sake of the Heavenly Temple, the three of you, and the sages before me, to walk on the right path on earth, and to restore the heavens! I can be sure that this is the path I want to take! If you have to ask a reason, I will only say......"

"I'm a Tianyiguan person!"

Speaking of this, Han Chi became a little excited: "Isn't this day my home? If you do something for your family, why don't you care about so many gains and losses?"

After Han Chi said that day, in fact, many things were simpler, the matter of apprenticeship was confirmed first, and Han Chi's "Conferral Ceremony" was also held soon, in fact, it was said that the ceremony was really not a grand place, it was nothing more than that everyone in the Tianyi Temple got together, of course, the necessary ceremony still had to be had, when the Songzi Taoist chief inserted the hairpin that symbolized his Taoist identity for Han Chi, the ceremony was completed, of course, Han Chi also got a Taoist name, called "Zihuai", the meaning is self-evident.

In fact, Tianyiguan Songzi is a sub-character generation, and Ganquan and Ganlu are also sub-characters, just because Songqun Dao Chang rescued the two people in the land of great drought and disaster, and these two sons were destined for a lack of water, so they used the law number to complete the number of lives, which gave rise to these two special law names, as for Lao Zhang's law name is Ziqiu, but it is very similar to his real name.

In addition to the three Taoist elders of the Songzi generation, the rest of the people in Tianyiguan are all monks of the Zizi generation.

After Han Chi's conferral ceremony, Han Chi, who was the latest to enter the Tianyi Guanmen, became the elder brother of everyone in the temple except for the three Songzi Dao Chiefs, so Lao Zhang, the Ziqiu Dao Chief, also came to "congratulate" Han Chi, but this way of congratulating was a bit special, and Han Chi also owed Lao Zhang a meal of wine money.

Then Han Chi threw himself into his busy cultivation, and this time Daoist Songru also began to teach Han Chi to use some simple spells while letting Han Chi continue to consolidate his realm.

Speaking of spells, it is necessary to say that Han Chi just woke up that day, and something rose on the soles of his feet that looked like clouds and non-clouds, like fog and not fog, but this thing was supporting Han Chi and ran a long way, and after hearing this, Song Rudao explained to Han Chi that this technique is a spell commonly used by monks in the lower three realms called treading fog, but it is a technique used for short-distance travel or tossing and turning, and the speed is also extremely fast, but the consumption of spiritual energy is also very great.

As for why Han Chi suddenly used it, in fact, this is a very normal thing, just like the Dao method can complete the exercises, this exercise is cultivated, some simple spells will naturally be reflected, in the final analysis, this spell is just an extension of the law, to put it more thoroughly, this spell is just the use of aura in the body.

On that day, Han Chi was at the water's edge to conduct qi and connect the aura, but the aura he absorbed was much closer to water, so it was normal for him to form several water-related spells since then, otherwise you think that the method of cultivation is to be taught by the master?

Speaking back to this spell called treading fog, it is actually really an ordinary spell, but it is only after the middle three realms that this spell can be regarded as entering the hall, and at that time this spell has a familiar name, it is called "Soaring Clouds and Fog".

The aura in the body of the cultivator of the middle three realms and the aura that can be called between heaven and earth is very different from the lower three realms, and then this spell will usher in a qualitative change.

It's just that Han Chi was worried, just like he used this method but only practiced forty or fifty feet of spiritual energy in his body and was consumed, this spell was a bit chicken for him, who knew that Daoist Songru laughed out loud after hearing it, so he only scolded Han Chi for being an "idiot", and continued to explain for Han Chi.

How much aura can be accommodated in this monk's body? If all the aura in the body is used to make this spell, even the high cultivators of the middle three realms cannot withstand the consumption of long journeys, but the correct method should be to use the aura in the body as a guide to mobilize the aura between heaven and earth outside the body to cast spells, so that the mana can be endless.

After hearing this, Han Chi hurriedly bowed, but he really benefited a lot, the gap between the inheritance of the master and the inheritance of the master is like this, so the cultivation world in this world is the world of the sect, followed by the cultivation family, and the most important is the scattered cultivation, but these Songru Dao Masters did not give Han Chi much to say, so they just taught Han Chi a few more useful spells.

One of them is the aura body protection technique, but it is to use the aura as a garment to protect the caster's body, just like letting the caster wear an armor, this technique is also a commonly used technique in the upper three realms, mainly used when fighting and eliminating demons, it is the most common protective spell.

The second is the water control technique, but it can drive a small amount of water in the air to transform various forms, in fact, this spell itself is not practical, but after learning this method, the practitioner does not have to worry about washing his face or bathing, it is a life skill.

The third is the Dharma Eye, which is to run the aura in a specific way in the eye, which can greatly increase the eyesight of the caster, and the most important thing is to see things that are invisible to ordinary people, such as ghosts, gods, demons, and evil, but the strength of this Dharma eye is limited by the realm and mana of the caster.

The fourth is the water hammer technique, but it is the only spell that Songru Dao Chang taught to Han Chi for attack, this technique can not only hurt ordinary people, but also hurt ghosts, gods and demons, but Han Chi is only half-subtle at this time, but this power is also limited.

In addition to Han Chi's self-taught tread, at this time he also mastered five kinds of spells, I don't know if it was deliberately done by Daoist Songru, but most of the spells used by Han Chi were related to water.

After Han Chi was able to familiarize himself with the use of these five methods, it was already half a month later, and Daoist Songru allowed Han Chi to continue to connect the Qi and Qi points, but he hoped that Han Chi would be able to connect more than half of the points within half a month.

So Han Chi and Songru Daochang will often practice next to the water after the view, Lao Zhangbai's master is Songzhen Daochang, and he usually does not practice with Han Chi in the same place, so most of them here are Songru Daochang, Han Chi and Ganquan Manna four people.

Songzi Daoist also likes to come over when he has nothing to do, but he doesn't disturb Han Chi and their practice, so he just sits on the grass in the distance, either drinking or drinking, but he is the most idle person in the view.

On this day, the chief of the pine nut came to the side of the water again, in fact, the mood of the chief of the pine nut in the past few days was a rare little relaxed, so he just lay down, and he didn't want Han Chi's words that day, but it echoed in the ears of the chief of the pine nut, but the chief of the pine nut shook his head, always feeling whether he was old, but how he liked to be sentimental.

Looking at Han Chi, who was practicing with his junior brother Songru by the waterside in the distance, and two boys who were reading very seriously, Songzi Daoist took out a wine jug, took a sip first, and looked at the white clouds in the sky, but after decades of hard work, he rarely wanted to take a break, not because he didn't want to do things for Tianyiguan, but because he found that someone had stood up behind him, although they were still very immature, but they were ready to carry Tianyiguan and continue to move forward, what a happy thing it was?

Shouldn't you get drunk?

But what if you're drunk?

In the end, this Han Chi embarked on this road, and he will definitely be like the senior brother, in this world, in the world, especially in Tianyiguan, has done a lot of great things, but just handed over all the burden of reviving Tianyiguan to this young man?

A young man who has just embarked on the path of cultivation, but is willing to carry the grand wish of a thousand years to walk on the road, overcome thorns and thorns, and walk with difficulty, can an old guy like himself who can still move do nothing?

Not only the Songzi Daoist who was lying in the grass, but also the Songru Daoist who was standing next to Han Chi, also had such a question.