The two looked at the Taoist temple on the mountainside in the distance, and cried with joy for a while, but said that this road of wind, frost, rain and snow, although it was purely relying on the feet of the two and the mule, but this road was not ordinary, that is, they did not mention it before they separated from Lu Gongzi, but after they separated, the two of them returned to their old state, and they were okay at the beginning, just like this, either gags and ridiculed each other, or they studied the nameless book left by the people in the pavilion together, and the days passed by again.

It's just that the nameless book, in addition to the four crooked poems on the title page, is a bit interesting, and the content inside is also mediocre, this book has a total of eight chapters, each chapter is written about something that seems to be related to the scenery, the first chapter is called the Vipassana Heaven and Earth Mystic Law, what is written is just the scenery of heaven and earth, strong and strong, even the slightest cultivation has not been mentioned, that is, Han Zhang and the others tried their best, but they did not find that it had anything to do with cultivation, and in the end, Han Chi, who was angry, almost tried to take the fire and water to try, and finally was hugged by Lao Zhang, and the book was spared.

But there is some truth in what Lao Zhang advised, that is, this book cannot be understood, isn't it still something that has something to do with cultivation? If it is really burned, then there will be nothing! Some cultivation is better than none, right? It is better to not understand than not to read, right?

Han Chi had to admit that Lao Zhang's crooked reasoning, although it was very crooked, it was also reasonable, and he was a pure unreasonable blind toss.

The second chapter of this book is written about the appearance of the Eight Methods of Stars, the beauty of the stars, and even more about how you want to observe the stars, but he still does not write about cultivation, Han Zhang is not going to Qin Tianjian, what is the use of the Eight Methods of Stargazing, it is rare to see that this star change is more compatible with the night? I really wonder if this person who wrote the book forgot what he was going to do when he wrote the book? What about the fate of the laws that are said to be good, above the ten thousand laws? It is rare to be above the ten thousand laws, but is it the stars?

The rest of the chapters are all like this, and Han Chi and Lao Zhang can also read it so hard.

Han Zhang and the others originally wanted to use this book to see if they could get a glimpse of the law of the Dao Gate after all, but Han Chi once suspected that he had met a liar that night, but this matter was not established, and there must be all kinds of weirdness but it could not be explained.

It's just that the journey of the two is not over yet, but it is the same rare calm when they travel again, but they are also encountered by officials and bandits, and demons seem to be with them.

Han Chi and others originally thought that most of them would be peaceful, but they didn't expect this team of officers and soldiers to come up and say that Han Chi and Lao Zhang were bandits pretending to be Taoist priests, but they didn't even look at it, so they searched their bodies directly, and they didn't find a few copper plates from Han Chi and Lao Zhang。

Han and Zhang also knew that it would be good if this matter was over, and they must be just fake Taoists, even real Taoists may not be able to find a place to reason, because since ancient times, if you want to reason with a knife, you have to have a knife bigger than theirs, and it must be faster than theirs, but Han Zhang does not have these two points, and they don't even have a knife.

They all say that officials and bandits and officials say that if this officer and soldier is undisciplined, he will not be more reckless than this evil bandit, right?

But they didn't expect Han Chi and the others to meet a group of bandits very quickly, and they really scared Han and Zhang at the moment, and they didn't know what the gang of officers and soldiers were doing before?

But what I didn't expect was that after the bandits saw that they were two Taoists, they didn't use force, that is, robbery, an important part of making a living, but this gang of bandits also omitted, so they just asked Han Zhang if he had any money, and after Lao Zhang took out a few copper coins and half a cake after Lao Zhang buckled and searched for a few copper coins and half a cake, the gang of robbers only took half of the copper coins, and then asked who was in this coffin?

Lao Zhang saw that these bandits seemed to be reasonable, so he roughly told them about the old Taoist priest's self-sacrifice, so he just replaced the demon thoughts with ordinary ghosts, and directly omitted the big demon, because he was afraid that what he said was too true, but these people would not believe it too much.

Unexpectedly, after hearing this, this group of thieves returned the copper coins they had taken to Lao Zhang.

Even Han Chi still remembers the last conversation between Lao Zhang and these thieves.

"I see that you have good intentions in your hearts, but why are you thieves?" asked Lao Zhang, a little heartbroken.

The thieves replied, "It's just that life forces me to do it."

Lao Zhang asked again: "Don't they all say that the south is rich?

But the thief only said, "Rich but not rich in ordinary people."

Speaking of this, Han Zhang has no position to persuade these people to be kind, he must not know what hardships these people have suffered, and these people have not complained to Han Zhang about how hard they have lived, because these people may have begun to slowly get used to it, and the habit will become numb, will these people really turn to pure evil after numbness?

Han Chi didn't dare to think about this question.

It's just that Han Chi can't help but think about another question, how hard does it have to be to get out, pin his head to the waistband of his pants, and risk being beheaded at any time, just for a meal?

Even this plague is limited to one place, and after the past, it is true that the people's customs and security have improved a lot, but strange things have happened frequently.

For example, every night, dead things will appear around Han Zhang, either rabbits or snakes, and one day there will be a dead wild boar.

Although they arrived at the foot of the Great Wind Ridge of Qianyuan Mountain a few days later, they have really scared these two people a lot in the past few days, and they don't know if they have fallen into any demon law or what taboo they have committed. It's just that these two Taoist priests are dressed up, but they can't go to the Taoist temple for help, for fear that people will recognize that the two are impostors, because the two are already in Dingzhou at this time, who knows if they will meet the Taoist priest who knows Deng Laodao?

The two of them didn't dare to ask the monk for help, because they were afraid that the Taoist priest in Dingzhou would know about it, and the two of them would be beaten to death by the Taoist elders.

It's just that it's okay, seeing this Taoist temple like in the clouds at this time, these two people are really relieved, but the old Taoist is really magical, but his mountain gate will not be bad.

This road up the mountain is quite neat, I think someone will often clean, but this road is an ordinary mountain road, and those what bluestone paving, green willows, strange flowers and plants are different from the famous view or the gap is not small, and so on to the mountain gate, only to find that this mountain gate is also neat, but it is a little too simple, just a vermilion gate, but even the stone lion guarding the gate has not been seen, if it is not for Han Zhang and the two of them asked carefully under this mountain, and there is no other Taoist temple on this mountain, it is written on this plaque is "Tianyi view." Three words, Han Zhang may not necessarily believe it.

This old Taoist chief does have mana, but this mountain gate is not so simple?

Anyway, when they arrived, Han Zhang and the others were about to step forward, but they saw that the gate was already open at this time, but it was still early in the morning, and the two were frightened to go up the mountain overnight. The two of them are now in front of the door, but they are also worried, but no one in front of the door welcomes them, only the two Taoist children are sweeping the fallen leaves in the courtyard that they have seen every day, but they have not seen other Taoists.

Han Zhang and the others didn't rush in, they just stood at the door and knocked hard a few times.

The two young Taoist children looked at the people outside the door with some confusion, but they stood on tiptoe and saw the coffin on the mule cart behind the two...... The master is back, the master is back, the master is back in a coffin".

Han Zhang began to look at each other again, this master is the old Taoist who said, right? It's just that before Han Zhang spoke, the two little Taoist boys knew that the old Taoist was in the coffin, this is a bit mysterious, it is rare that in the fairy family, even the Taoist boy can pinch and calculate?

It's just that before the two Taoist boys ran into the main hall of the view, a thin middle-aged Taoist priest walked out of the main hall.

Seeing the two crying Taoist boys, the middle-aged Taoist priest shouted solemnly, "Stop, why are you crying so much, I taught you two what the day before yesterday, so I will recite it to me first."

But it seemed that he was very afraid of this middle-aged Taoist priest, and when he heard this, the two Taoist boys immediately stood up, but they didn't care about the tears on their faces, and began to recite, "Be cautious in your words and deeds, in order to cast the heart of the Dao." The long must be determined, walking, living, sitting and lying are all the way. But Wu Wanwu, repeatedly false self-proof of self-intention, want to self-dispatch self-stop, life self-dwelling, Dan self-knot, immortal self-do, others can not replace. Therefore, if there is no sorrow or suffering, there can be no sorrow and no suffering. Life has an end, only the way is long".

It's just that after reciting, the two Taoist boys started crying again, and while crying, they asked, "Master, you said that when the master came back in a coffin, he would die, and he would never see him again, right?"

The middle-aged Taoist priest squatted down and held the two Taoist boys in his arms, and then said softly, "I know that you will be uncomfortable, I asked you to recite the self-prudence chapter of the Jindan Dajiao, your master is not dead, but just preached, I will be like this in the future, no need to be sad, you have to continue to move forward like us, my Tao contains, and long and far, what are you crying about?"

The two Taoist boys seemed to understand, but they didn't seem to understand, just a clever person struggled out of the arms of the middle-aged Taoist priest, but asked a little dazedly, "Then we still see the master?"

When the middle-aged Taoist priest heard this, he originally had a calm expression, but he collapsed for a while, and he wanted to speak several times, but he was sad for himself, but he was afraid that these two disciples would see his unbearable appearance, so he took the Taoist boy who asked the question in his arms, and then said, "I will never see it again."