Chapter 971: Isn't the Great Demon Heavenly King dead?

The Great Demon King?

The Qi cultivator who rushed in was the Great Demon Heavenly King?

Others don't know, but the three of Jian Xin Zhenjun are clear, isn't the Great Demon Heavenly King the identity of Zhang Feng's predecessors?

Zhang Feng's senior, this is ......

Doppelganger?

That's right, it must be a clone, with the supreme cultivation of Zhang Feng's predecessors, it's normal to have one or two clones, right?

At this moment, the hearts of the three of them were complicated.

I really don't understand why Zhang Feng's predecessor let his clone pretend to be the Great Demon Heavenly King and go astray.

Didn't the Great Demon Heavenly King die before?

Your identity is dead and alive and repeatedly jumping sideways, which is very incomprehensible.

It stands to reason that since the Great Demon Heavenly King is a fictitious identity, he should keep a low profile, and since he has died in the hearts of everyone, he should not appear again and again.

Zhang Feng's hand really made the three of them incomprehensible.

But if you can't understand it, you can't understand it.

The three of them are still in awe of their predecessors in their hearts.

"It's really a senior. ”

"yes, it's not something we can guess at all. ”

"I really don't know what the layout of the predecessors is, with the realm of the predecessors, it is really impossible to guess. ”

The three of them spread their voices and communicated with each other.

All in all, it's just four words, and I don't know how to do it.

I really can't imagine what Zhang Feng's predecessors are going to do in the Qitian Road, but since he has used the identity of the Great Demon Heavenly King, it must be a big plan.

On the other side, Dongfang Kuo quietly listened to the doubts in his heart from many holy masters, and when everyone finished speaking, he spoke unhurriedly.

"Ladies and gentlemen, the Purgatory Flame Phoenix Clan did say in person that the Great Demon Heavenly King was burned to death by them. ”

"But don't you think the Great Demon Heavenly King's death is too easy?"

"That's an ancient powerhouse, a master who survived from the ancient period, and is as famous as the Five Elements Immortals! ”

"This Great Demon Heavenly King was burned to death by the Purgatory Flame Phoenix Clan?"

Saying this, the other Holy Lords also frowned thoughtfully.

Something is wrong.

The Great Demon Heavenly King, that is a famous powerhouse in ancient times, can survive until now, I don't know how many means.

Don't look at the Holy Lords who claim to be at the top of the cultivation realm, but to be honest, they weigh it themselves, I'm afraid they really can't beat the Great Demon Heavenly King.

This kind of ancient powerhouse is above everything, even a Mahayana monk has no chance of winning against him.

For no other reason, it is impossible for Mahayana monks to live from antiquity to the present.

It is said that after the monk established a baby, he hooked up the spiritual power of heaven and earth, and his longevity skyrocketed.

But in the final analysis, when longevity is at the end, there is never a true immortality and longevity, unless you step into the path of immortals.

Ordinary Mahayana monks can live for 10,000 years.

But there has never been a Mahayana monk who has lived for 10,000 years, and what really bothers the Mahayana monks staying in the human world has never been Shouyuan, nor is it the enemy, but the will of heaven and earth, that is, the way of heaven.

The cultivation has been against the heavens all the way, and when it comes to the tribulation, it has almost reached the maximum extent that this world can accommodate.

At that time, it will be suppressed from heaven and earth, that is, the real heavenly tribulation.

Once you can't bear it, it's death.

Once it is withstanded, it is equivalent to passing the test and seriousness of heaven and earth, even this world will not be able to wipe out this monk who goes against the sky, and at that time, it is equivalent to having transcended this world.

The real transformation from an ant to a real dragon, it is not an exaggeration to say that the fish leaps into the dragon gate.

After the Mahayana period, the rules and shackles of the world can already be perceived, and as the cultivation continues to increase, it also touches the shackles of this world more and more, and in the end, you can only fly to the immortal realm under the rules, leaving the human realm.

This is a good thing that every monk aspires to.

Soar in the day and set foot on the road of true immortals.

But for Mahayana monks, there is a different experience.

The monks who were able to reach the Mahayana period were all the people who founded the sect, and when they reached this point, they were no longer unrestrained, but had a lot of ties.

Rather than soaring in the day and stepping on the True Immortal Road, they are more worried about what will happen if there is no successor to the sect after they leave, what will happen to the sect if they are gone, and what will happen if their descendants are bullied.

What if the disciple can't resist.

The next generation hasn't grown up yet, can they really take over the management of the sect by themselves?

For monks who have not yet entered the Mahayana period, the ascension of the tribulation is a good thing that they can dream of.

And for monks who have entered the Mahayana period and are close to ascending, this is simply a kind of torture.

Ascension sounds good, but except for the place where Ascension is in the fairy world, everything else is like death. There is almost no chance to return to the human world in the future, at most, it is to inquire about the recent major events in the human world from those who have just ascended in the immortal world, as well as how their own sect and subordinates are doing.

That's called a concern.

It is said that the monks are ruthless, but in the final analysis, they still can't let go of the sect they carry with their own hands, as well as the disciples who treat them as their own, as well as their own children.

Besides, the monks of the Mahayana period started from the Qi training period, worshiped the sect, studied hard and cultivated, escaped death countless times, competed for opportunities, and finally went through countless experiences and finally reached the Mahayana period.

At this time, it is the time to enjoy happiness, the entire cultivation world must be respectful to him, and there are countless people who greet him wherever he goes, and those so-called strong people kneel and lick one by one, just to get a few words of guidance.

At this time, you let me soar and go to the fairy world to start from scratch?

Again?

This......

It's like a person who finally cleared the game overnight, and the account played to the top, and then turned around and deleted the account, gave you a whiteboard trumpet, and encouraged: "Congratulations on winning the lottery, do it again!"

Who can stand this?

I'd rather be a chicken head than a phoenix tail, this sentence still makes sense, in the fairy world, you can indeed touch the fairy avenue, but that thing is full of immortals......

I went there by myself, and it was useless to touch the Avenue of Immortals, and the immortals around me were more powerful than the other, who did I pretend to force with him?

Brocade clothes walk at night.

As soon as I look up, hey, I'm an immortal, you're also an immortal, we're all immortals.

There is no happiness as an immortal at all, and if you don't get it, you have to work hard to carry water and cook in a certain immortal sect, or like the two immortal ancestors of the Xuanqing Holy Sect and the Yin Yang Holy Land, you are majestic in the lower realm, but you go to the immortal world and are almost killed by a fairy.

In terms of the degree of danger, the immortal realm is not inferior to the cultivation realm at all.

Therefore, the monks of the Mahayana period really don't look forward to ascending to immortality at all, and people can make countless people tremble by stomping their feet in the cultivation realm, and isn't it fragrant to live a life of prestige and blessing?

But that can't be helped, the rules of heaven and earth are like this, if you insist on not leaving, it will be a complete tear with heaven and earth, and then you will really die.

However, there is also a way, that is, to abandon one's self-cultivation and become a mortal.

But isn't that nonsense, Lao Tzu finally endured all the hardships, and went through countless life and death cultivation to the Mahayana period, and now he is about to soar in the daylight, why are you asking me to abandon my cultivation at this time?

It's impossible to think about it.

But in addition, the Mahayana monks could no longer stop the growth of their cultivation, so they could only work hard to suppress their cultivation, trying to hide the rules of heaven and earth, and they could delay it for a few years.

But it's just that it can be delayed for a few more years, the rules of heaven and earth are not child's play, the strength has really grown to a certain point, and no matter what, you can't avoid the arrival of the ascension.

For example, the Sword Heart True Monarch and the Crazy Sword True Monarch and the Duobao Holy Lord, who have just entered the Mahayana period because of the guidance of Zhang Feng's predecessors, it is okay to say, at least for the time being, there is no need to worry about cultivation, at least it can last for a few decades, if you carefully suppress the cultivation, or if there are any treasures to assist, maybe you can stay in the world for a hundred years as a Mahayana monk.

However, some of the old holy masters present who had already entered the Mahayana period were not so lucky, and the oldest Yin and Yang Holy Masters were estimated to have to soar in more than ten years at most.

It stands to reason that at this age, he will hand over the position of the Holy Lord, be an incognito old monster in the sect, and sit in the sect for another twenty or thirty years until he ascends.

But Cardinal Li has not yet grown up, and the Yin and Yang Holy Lord can only grit his teeth and continue to be the sect master to buy time for Cardinal Li.

This situation can be said to be a common pain for Mahayana monks.

But in this environment, the Great Demon Heavenly King was able to survive in the human world from ancient times to the present, not only did he not suffer from the heavenly calamity, but he was even very alive.

It's scary!

In this case, either the person's cultivation is not enough Mahayana, or the person's cultivation is ...... I'm afraid it's unimaginable at all, and I've been able to completely hide my breath, and even the will of heaven and earth can't detect it.

It's almost impossible.

Compared to the second possibility, the first one is even less likely to happen to the Great Demon Heavenly King.

You must know that the Great Demon Heavenly King was already a powerhouse with the same name as the Five Elements Immortals in ancient times, and he had conquered the ancient god of war Ye Mofan together, how could he not cultivate to the Mahayana period?

What's more, after 10,000 years, as long as you know how to cultivate, even a pig can enter the Mahayana period!

So, there is only the second possibility.

That is, the Great Demon Heavenly King relied on his cultivation to conceal all his breath, and he lived for ten thousand years, even the will of heaven and earth could not detect him.

It is even more likely that the cultivation of the Great Demon Heavenly King is enough to resist the rules of heaven and earth in the underworld, even if the will of heaven and earth perceives his existence, it is helpless against him.

These two assumptions, no matter which one the Great Demon Heavenly King goes, are so unbelievable that they are unbelievable.

What kind of cultivation does that have to be to conceal the will of heaven and earth in this world?

You must know that although the human world is nothing among thousands of worlds, it is also a world, and this kind of rule is by no means something that one person can compete with.

After all, it's a whole world.