When Meng Po learned how to grow seeds, He was so happy that he immediately began experimenting with them.

But it soon discovered that the emotions of general joy, anger and sorrow can indeed be very lethal when amplified after seeding. But to be like that innate god senior, it is almost impossible to have a lethal effect with almost one move.

Most of the creatures whose emotions are amplified by the seeds are just insane, that is, insane.

Only a very small percentage of them die, and even if they do die in the end, the process will take a long time. To be like that innate god senior, one look can kill the other party in an instant, Meng Po has passed countless experiments, and none of them have succeeded.

Meng Po consulted the predecessors of the innate gods on this issue.

The senior only said one sentence, there was a great terror between life and death, and then left.

Is there a great terror between life and death?

What Meng Po had been noticing before was death and great terror. Until the seeds of death fear are resisted, and the means are limited. He began to think again, the words of the predecessor of the innate gods, in addition to death and great terror, there is also life, or between life and death.

When Meng Po planted children, she added the concept of life and death.

That is, one thought of life and one thought of death.

After many experiments, He touched the threshold between life and death. He first planted a seed of a strong will to survive into the other party's mind, and this seed can skillfully bypass the spiritual barrier set by the other party. Then He infinitely amplifies the seeds of the will to live.

The will to survive in this survival seed became stronger and stronger, and after reaching a critical point, the originally indestructible spiritual barrier collapsed all at once. And at this time, the seeds of a death terror will are planted into the minds of the other party. The other party's spirit collapsed completely, and at this time, the seeds of survival were stirred up with a glimmer of hope, and then shattered.

This cycle has been repeated, and in the long years of Meng Po's billions of years, no wise creature has been encountered that can withstand the three round-trips.

Under this kind of operation, Meng Po finally achieved the effect of the innate god casting the spiritual law for the first time.

Meng Po named this method of operation life and death.

Derived from this method of operation.

He finally realized that the first way to bypass the spiritual barrier was to do so.

The spiritual barrier of the awakened person of the spiritual law is not like the spiritual barrier formed by this kind of acquired stimulation. It does not exist as a spiritual barrier of a single attribute, it is a whole with a certain self-consistent function.

It is very difficult to bypass the mental barrier of the mentally awakened through reverse stimulation alone.

But no matter what kind of spiritual barrier it is, there is one thing that is the same, that is, the view of life and death.

Except for some innate gods, (since Xuanwu was destroyed by lightning and the human race can use the innate magic weapon to kill the innate gods, most of the innate gods also have other understandings of life and death, which is not specified here.) All intelligent beings have a relatively unified concept of life and death.

As long as it is

Wise beings have an instinctive fear of death. (Of course, there are also those who are not afraid of life and death, but from the perspective of probability, it is almost negligible, at least Meng Po has not encountered it.) ）

Once he has the concept of fear of life and death for the other party, then he will inevitably have a weak spiritual barrier. Attacking the opponent directly and the fear of death will be prevented by many other barriers that are logically self-consistent with it.

For example, many living beings will set some reasons in their hearts for having to die, and these reasons can easily support or even reject and amplify the seeds of the desire to live.

Life and death are important matters for all races, so the defenses generated on this will show strong resistance.

Meng Po took a different approach, starting from the source of life and death. For example, the reason why you had to die, such as why you have to survive.

For example, the reason for having to die, what kind of racial righteousness, parents, siblings, affection, ideals, the pursuit of the limit of the law, and so on. As it happens, however, the reason you have to die can easily be turned into a sustain that you have to survive.

This kind of relationship inside is very delicate, maybe one second this is the reason why you have to die, and the next second is all the support for your survival.

The basis of Meng Po's attack is here, let the external means of the five senses and emotions induce the other party to deviate in one direction, and then the other party will reveal an obvious gap in the other direction, and at this time the seeds of life and death are planted, and it is difficult for the other party to react.

Of course, this method is easy to say, but difficult to operate. Generally speaking, external confusion is easily broken. For example, if you confuse the five senses, it is actually very easy to be destroyed by the external environment, a burst of floral fragrance with the wind, and a relatively loud sound can interrupt these things. Not to mention the fickleness of emotions, sometimes the other person flashes a thought that you didn't expect, and it can immediately get out of your control.

Therefore, with Meng Po's ability, to use this method until now, he still needs to completely control the other party, and choose a specific environment to assist some medicines in order to be foolproof.

The second method of bypassing the mental barrier has far fewer external conditions than the previous method.

With the spiritual law of Meng Po to the realm of small consummation. He had discovered another method of attack by the Spiritual Laws, the Illusion.

Illusion is actually a composite means, an advanced means of confusing the other party in the basic five senses, emotions and the like.

The first step is to build a virtual scene by yourself. This scene needs to make the other person have a strong sense of substitution, or strong mood swings.

A sense of substitution and strong mood swings can exist at the same time, but it is difficult to actually operate. So in practice, there are generally two branch choices in this aspect.

One option is a sense of substitution. In the choice of substitution, it is often a sense of realism. The more realistic the illusion, the easier it is for the opponent to substitute. compare

If the opponent's familiar environment appears in the illusion, the more all the scenes in this environment are the same as what he thinks, the less difficult it is for him to recognize the existence of the illusion. Once he can't see through the existence of the illusion, then you can use the means in the illusion. This option is highly popular, and the difficulty of operation is relatively easy. It's just that if you really don't get seen through by the other party, you have to look at the operation methods, or guidance. Of course, the best way is to improve your own laws and increase the authenticity of the illusion you have set up, so as to achieve the legendary realm of real illusion.

The second option is a fantasy of mood swings. The choice of this illusion will choose some directions that the other party has a certain understanding in their hearts but does not know much or are not psychologically prepared to start. For example, it is as simple as in the scene, and the other party's entire family is killed all of a sudden, and the death is extremely tragic. (This simple operation is very dangerous, and when there are strong mood swings, doubts can easily appear.) Once he starts thinking about the logic of death, it is easy for the other party to see through it. The more complicated is the fiction of an overseas immortal mountain, the heavenly palace, which he himself yearns for and firmly believes in his existence. But there is no place for a specific concept of the itself. (There are also logical self-consistency problems with this kind of operation, such as asking what will lead to such a place.) But it is easier to change his mind, because he yearns for it, and he tends to be self-replenishing in terms of logical self-consistency. For example, he would imagine that this was a dream, or that he was destined to belong. And this beautiful illusion is more gentle than the cruel scene, although the shock is not reduced, but it is easier for the other party to accept. ）

In the environment, time can be accelerated.

Meng Po named this method of operation as a dream for ten thousand years.

In the illusion, through different caster guidance methods, through subtle changes, the other party can be guided to expose a flaw in a certain spiritual barrier. (For example, if he has no suffering in his life or that it is smooth sailing, then his guard against something will be weak.) Over time, the spiritual barrier set up here will naturally weaken or even disappear. In this regard, it weakens very quickly, or the moment it disappears, the seed can easily pass through the spiritual barrier. ）

The third method is Meng Po's unique spiritual law to forget all the special effects.

The two special periods of the initial awakening of the law and the small consummation have a certain probability of producing some special means of law expression.

In particular, when the law is small and perfect, it often produces a unique means of expressing the law. This method of expressing the law was also called the Great Divine Power in later generations, (the divine power that appeared when the law was awakened was called the Minor Divine Ability.) If he does not have a unique and exclusive supernatural ability during the minor consummation of the law, he will be deemed to have no way forward in the consummation of the law. (Except for those who have awakened the laws of time, space, and energy.) According to the rule of three thousand, this unique supernatural power means that you are walking on the correct three thousand avenues, and there is no deviation. And the Great Divine Power Technique is unique, once a living creature awakens this law and magical power, he occupies his own position in this Three Thousand Great Roads

Place. As long as he doesn't die, then he will always stand in this position, and the rest of the latecomers who take this law avenue will never be able to walk through this law avenue again. ）

The law performance, which was called the Great Divine Power by later generations, has a strong particularity. For example, Meng Po's law of forgetting can erase the memory of the other party's life and wash the other party into a complete tabula rasa. No matter how strong the law awakened of other spiritual laws is, they don't have this ability.

Since Meng Po can completely erase the other party's memory, it is almost easy for him to bypass the other party's spiritual barrier. As long as he erases part of the other party's memory, the other party will cause a certain cognitive impairment, and at this time, his spiritual barrier will inevitably be reorganized and flawed, and Meng Po only needs to seize this opportunity to easily bypass the other party's mental barrier. (However, there are some inconveniences to use this method.) Because the particularity of his law of forgetting or the great magic technique is too strong, it is difficult for him not to be discovered by others that he has done tricks. In some plans that have follow-ups, or involve multiple people. Almost at a glance, the other party saw through it. ）

(End of chapter)