The half-month election of the leader of the League has ended.

Ninety-five percent of the registered monks of the League were involved in this election.

So the result of the vote is valid.

In the election of the leader of the Chengmeng, Chen Mingzhi accounted for 60% of the total number of voters, and he is a well-deserved leader of the Chengmeng.

The second place is the head of the Qingshan Sword Sect, Jiusang Zhenren, then the Tianji Daoist of the Yanji School, and then the Qiongluo Zhenren of the Xian'e Sect.

As for the other candidates, the number of votes was very scarce.

The number of voters this time is something that Chen Mingzhi did not imagine.

He had predicted that about 91 percent of the people who would be able to vote would be able to vote.

This is because although the disciples of the sect account for the majority of the registered monks of the Chengmeng, there is still a certain proportion of casual cultivators.

In general, the retreats are hidden in the mountains, and there are also retreat practitioners in the various sects, so the number of voters will be much lower.

The Jiang Yu poem of the Xian'e Sect is an example of this.

She has been practicing in retreat in the back mountains of Yuxiang Peak all these years, and even such a big thing happened in the Xian'e Sect that didn't make her come out.

According to this ratio, there must have been a number of monks in retreat who were forcibly called out to vote during the retreat.

Chen Mingzhi was very pleased with this.

This is a good sign and shows that the enthusiasm of the monks of the League is still very high.

Having a very engaged and enthusiastic people is an important condition for an organization to be able to do its job well.

The voting time for the democratic election of the leader of the League is half a month, and the counting time of the votes takes another three days.

Three days later, the results of this vote count were transmitted to the various sects and to the large and small corners of the Chengtian Continent.

At the same time, Xiuyu is also doing its best to publicize the results of this poll.

Now almost all the monks on the entire Chengtian Continent have known that the name of the new leader of the Chengtian Alliance is Chen Mingzhi.

After the results of the vote were widely announced, the Chengmeng began to plan for the inauguration ceremony of Chen Mingzhi's Chengmeng leader.

The inauguration ceremony of the leader of the League is simple, all it takes is to announce the inauguration of the Supreme Council and then speak before the public.

At the same time, through the convenient channel of Xiuyu, Chen Mingzhi's speech was recorded by the spirit shadow device and played in front of the major spirit shadow stores, and there was also a free storage image of Chen Mingzhi's speech.

Chen Mingzhi wants to make his image deeply rooted in the hearts of the people, so that the entire Chengmeng will become his own thing at this stage.

Chen Mingzhi was a confident man, and he believed that no one else in the Chengtian Continent could lead this soon-to-be-invaded continent through the difficulties.

The first plan promulgated by Chen Ming after taking office was the reform plan of the Chengmeng New Disciple Exchange Conference.

Originally, the new disciple exchange conference only allowed disciples from the six major sects to participate, and the implementation of this system caused dissatisfaction among other sects from the beginning.

In this way, the Chengmeng felt like the Chengmeng of the six major sects, not the Chengmeng of all the cultivators of the Chengtian Continent.

So this led to disunity within the League.

The sects at the bottom often do not cooperate with the mandates issued by the League.

This is a hidden danger, and Chen Mingzhi cannot let this hidden danger continue to exist.

Therefore, Chen Mingzhi reformed the rules of the Chengmeng New Disciple Exchange Conference, and it was unanimously approved by the Chengmeng's highest decision-making committee.

The rules of the New Disciple Exchange Conference have changed the original participation of the super sect to the competition of the regional sects.

It is divided according to Kyushu on the Chengtian Continent.

There are only five sects in each state that can participate in the New Disciple Exchange Conference.

And these five places need to be fought for by all the sects in the continent.

Each sect can only send five disciples to participate in the competition, and the five disciples in each sect also need to be selected within the sect.

Whether it is the competition for the quota of the sects in the continent or the selection of disciples within each sect, they are not allowed to operate by themselves.

These two levels of selection need to be supervised by the Chengmeng branches in each region to ensure the fairness and justice of the selection to the greatest extent possible.

When this plan was proposed, Chen Mingzhi had already warned all members of the committee that any black-box operation would never be allowed.

Secondly, because as soon as this selection method is implemented, the number of disciples participating in the new disciple exchange conference will greatly increase.

The number of participants in the first New Disciple Exchange Conference was only 60, and now there are 225 people at once.

Therefore, the current new disciple exchange conference adopts an elimination system.

The elimination system is not to eliminate the sect but to eliminate the players, and the winner of the last place or several disciples will determine which sect wins.

In conjunction with the reform plan of the New Disciple Exchange Conference, there is also an elite class of new disciples established within the Chengmeng.

This class will select the top of the new disciple exchange meeting and pull into the class for 20 years.

In this way, it can increase the self-confidence of many small sects.

Small sects are almost unable to produce excellent disciples because of their background, but this policy can help them regain some confidence.

As long as the disciple's talent is high enough to achieve achievements in this new disciple exchange conference, then your disciple will be taught by the Chengmeng, cultivated by the Chengmeng, and returned to you after the cultivation is still your disciple.

The rise and fall of a sect is largely related to the degree of cultivation of its disciples, in addition to the foundation within the sect.

If a disciple with better talent can be handed over to Chengmeng for cultivation, then his chance of becoming a master of the Chengtian Continent will increase, and at the same time, the sect will also be stained.

When this policy was proposed and the reform plan of the New Disciple Exchange Conference, Chen Mingzhi proposed another policy.

That is, it is strictly forbidden for the disciples of the Chengmeng to change to the sect without permission, and it is strictly forbidden to trade disciples at will, and if someone disagrees with the sect, they can be adjudicated by the Chengmeng.

This rule restricts the thoughts of those disciples who have received the elite class education of the new disciples of the Chengmeng from abandoning the bad chaff sect and turning to the main sect.

Regarding the matter of the turnstile sect, whether it is Chen Mingzhi or the representatives of other sects, they all refuse.

Once the wind of the Turnstile Sect rises, a new sect like the previous Boundless Dao Court may appear on the Chengtian Continent.

Although Chen Mingzhi believed that the future of the Chengtian Continent, reunification was a trend, and the establishment and existence of the Chengmeng was a harbinger of that trend.

But it's not yet, it's still too early for the world of immortal cultivation that has only developed to this stage.

Moreover, if a sect wants to rule the entire immortal cultivation world, it is absolutely impossible.

The only two ways are to replace the concept of the sect with the development of the Chengmeng, and truly unify the world of immortal cultivation with the Kingdom of God.