Chapter 230: Xuanwu II

The god of the east, the green dragon is wood, the color is green, and it is also called the "green dragon", also known as the blue dragon, the god of the south is the vermilion bird, the fire color is red, so it is called the "vermilion bird", the god of the west is the white tiger, the gold is white, so it is called the "white tiger", and the god of the north is the basalt genus, and the color is black, so it is called "Xuanwu".

Xuanwu, when in the virtual realm, the law of awakening is the water attribute in the four spirits, which is the source of all things in the virtual realm.

At this time, his personality was straightforward, vicious and hateful, and he often appeared in the void as the image of the true monarch of the human body. Hold the sword in hand, eliminate evil and promote good.

It is the god of war worshiped by all living beings in the Void Realm.

But for some reason, after he came out of the void, his personality changed dramatically. And the three spirits who were familiar with him knew that the innate texture of the turtle shell on his body had also changed dramatically.

It's just that what even the other three spirits don't know is that from the moment Xuanwu stepped into the land of Kyushu from the Void Realm, his law attributes changed together.

He changed from the law of water to what the human race called the law of cause and effect.

Legend has it that Xuanwu's law of cause and effect awakened because of the change in the turtle shell on its back. Therefore, since it awakened the law of cause and effect, it has always maintained its original form, and it no longer likes to show the public with a human body as long as it does in the virtual realm.

The Xuanwu who had vowed to cut the injustice of the world with a sharp sword was never seen again.

It is becoming more and more cautious in its work, and it rarely appears in the sight of all races on weekdays.

It is said that it once hid alone under the Luoshui for millions of years, motionless.

In the past million years, the rest of the three spirit Vermilion Birds, White Tigers, and Qinglong have all made great names in Kyushu with their own skills. And it is becoming less and less existential, and even the land of Kyushu thinks that the four spirits of the virtual realm are just a miscommunication, in fact, there are only three spirits.

Xuanwu spent millions of years in Luoshui comprehending the law of cause and effect. Xuanwu is different from the human race, and his law of cause and effect is not a congenital awakening. When He came out of the void, countless shards of stars fell from the void. These star fragments are very powerful, and without preparation, the Xuanwu Energy Recovery Prototype uses the turtle shell with its strongest defense ability to resist the fall of the star fragments.

Countless star fragments smashed on the turtle shell, and criss-crossing lines appeared on the originally smooth and traceless turtle shell. On the surface, these lines are only on the turtle shell, but in fact, it is actually carved all over the body of Xuanwu. Xuanwu once experimented on shedding the turtle shell, and he found that he had very strange and strange lines on his body.

These strange patterns transformed all the awakened water attribute laws in his body into the laws of cause and effect.

These patterns are very similar to the tattoos that later appeared in the Wu Clan. And the witch tattoo can also change the attributes of the law through the change of the pattern.

With the law of cause and effect, he discovered a lot of secrets about Kyushu, and finally discovered his own secrets.

Under the pull of cause and effect, he found that he was not a demon. Rather, it is a race called the Innate Deities.

This race lives in a parasitic form, so they will be born all over Kyushu, and they will be randomly raced among all the races. There is a wonderful inductive connection between this race.

This connection is not a connection at the time of birth, but a connection after the destruction of the body. With the law of cause and effect of this connection, he found the sacred tree of Dushuo Mountain, which was related to the lifeblood of all innate gods.

And I also saw the innate gods who had not yet been reincarnated hanging on the trees like fruits.

Xuanwu has been under the sacred tree for millions of years, witnessing the process of countless innate beings like him from rebirth to growth.

Through the guidance of the law, Xuanwu found the various races reincarnated by these innate gods one by one, and came into contact with them one by one. Most of the reincarnated human innate gods he first came into contact with were from the demon race.

In his physical form, the easiest thing he could get into contact with was the innate deities who were born in the demon race. Relations between the nations were strained, and the rest of the races were inherently hostile to Him.

With an existence similar to a mentor, Xuanwu secretly and constantly instructed the innate gods existing in the demon clan to know and identify with the identity of the innate gods.

As he came into contact with more and more demon innate gods, more and more people knew and identified with their innate deities.

Slowly, these innate gods began to use Xuanwu as a bond with each other, and began to intersect with each other. After millions of years, almost all the innate gods born in the demon clan have known and recognized their identities, and by deliberately contacting the other innate gods in the ten thousand races, the innate gods in the other ten thousand races are also known and identify with their own identities.

And these innate gods, under the guidance of Xuanwu, have maintained their identities through various means and actions to avoid being discovered by all races.

With their own qualifications and the support of most of the resources of the ten thousand races, the innate gods made them quickly grow into the number one race on the Kyushu continent, and they had the tendency to overwhelm all races.

In the middle of ancient times, the innate gods had the opportunity to enter the Kyushu continent. Relying on the law of cause and effect, Xuanwu weaved a big net involving all the races in Kyushu step by step, and waited for the net to be finally closed.

As a result, when the net was finally closed, fate played a big joke on the race of innate gods. Xuanwu, who has always been regarded as a mentor by the innate gods, a spiritual pillar, and even a leader.

Suddenly, on a thunderstorm night, he was struck by thunder and died violently. This kind of violent death by five thunderbolts is not just the death of the body. It's the death of the whole law. Originally, he always thought that he was an innate god who was immortal, but he was hit by five thunders, and his form and spirit were destroyed.

After Xuanwu's death, the already loose race of innate gods and spirits was in chaos.

The innate gods began to fight for dominance within themselves. The methods that should have been used on all the tribes of Kyushu were all used within themselves.

The Kyushu continent was plunged into an unprecedented battle because of the battle of the innate gods. Eight or nine thousand innate gods had already gathered, and they had been killed in the dark night of eternity.

In the second half of this war, the innate gods were red-eyed, and the struggle that would have only taken place to control and avoid the suspicion of all races had completely lost control.

The innate gods have slammed down on the dead hand, and they want to fight until the other party is satisfied. This battle even affected the birthplace of the innate gods, Dushuo Mountain, and there were innate gods who fought for control. regarded Dushuo Mountain as the main battlefield, and fought several battles in Dushuo Mountain in a row, and almost even the sacred tree was uprooted by them.

Fortunately, at the last step, they realized the gravity of the situation. Once the sacred tree is really destroyed. Then the immortal and immortal roots of the innate gods will not be there.

The innate gods who survived the great war all gathered under the sacred tree to discuss the armistice. And it was signed that no matter what kind of battle there was, it could not involve the sacred tree.

After the brutal battle to kill the red eye, it did cause heavy losses to the innate gods. But it also allowed the surviving innate gods to grow rapidly.

Among the eight or nine thousand innate gods originally gathered by Xuanwu, one hundred and eight innate gods stood out.

These one hundred and eight innate gods, each of them has reached the existence of the top combat power of all races. They have touched the highest threshold that can be reached in the land of Kyushu.

This threshold is already the last threshold before the consummation of the law. Once you touch this threshold, you will obviously be distinguished from the rest of the innate gods.

One hundred and eight innate gods, any one of them can control everything. However, the strength of the one hundred and eight innate gods was almost the same, and they themselves could not tell the winner.

After gathering at Dushuo Mountain, one hundred and eight innate gods who touched the threshold signed a relatively loose agreement under the sacred tree on behalf of all the innate gods.

After this agreement was reached, all the innate gods stopped fighting.

And this agreement serves as the most basic internal order constraint of the innate god race.

One hundred and eight innate gods, in order to maintain this agreement, agreed not to reincarnate again. And in order to distinguish themselves from the rest of the innate gods, they call themselves innate gods.

The innate gods have not been reincarnated for hundreds of millions of years since then, but have sat in the four directions of Kyushu.

Since then, a delicate balance has been reached between the innate gods.

Until one day, an innate deity named Meng Po summoned one hundred and eight innate gods again in the name of Xuanwu.

Originally, the one hundred and eight innate gods thought that Meng Po was a liar, but he took out a token, a turtle shell on Xuanwu's body.

It turned out that before Xuanwu was struck by thunder from the sky, under the influence of cause and effect, he had already faintly felt that he had this catastrophe.

Of course, he didn't know that he had died from a thunderbolt, but shortly before that, the cause and effect that had been on his tortoise shell all of a sudden disappeared. He didn't know why, but with his cautious character, he still left countless followers.

And among these back hands, Meng Po is the most important part of him. After He laid down these afterthoughts, the cause and effect that had disappeared all reappeared.

However, this time the cause and effect trend only involves one thing, that is, the human race is a god.

Meng Po vaguely felt that the gods of the human race would affect the life and death of the entire innate god race. And one of the keys to the gods of the human race is actually connected to Dushuo Mountain, the birthplace of the innate gods.

Xuanwu calculated that Meng Po had a lot to do with Dushuo Mountain, but he didn't know what it was. So he left a turtle shell as a token and asked him to guard Dushuo Mountain for a certain period of time and be careful of the human race.

Since the ancient war, Dushuo Mountain has always been a forbidden place for innate gods. Generally, the innate gods who wanted to stretch their hands to the mountains would be collectively resisted by one hundred and eight deities.

If Meng Po wanted to settle in Dushuo Mountain at a certain time, she had to obtain the consent of one hundred and eight innate gods. That's why He gathered one hundred and eight innate gods and took out the turtle shell as proof.

The one hundred and eight innate gods did not treat each other well, but they had an abnormal respect for Xuanwu.

After Meng Po told them some of Xuanwu's back-up tactics and calculations. They immediately agreed to Meng Po's request to settle in Dushuo Mountain, and according to Xuanwu's arrangement, they all gathered in Kunlun Mountain to wait for the subsequent development of the matter.