Chapter Thirty-Seven: Immortals Outside the Body

All the records in the "Notes in the Pot" are the observations and perceptions of passers-by, but there are not no words that really involve cultivation.

For example, passerby A introduced the fighting methods of the immortals in the pot from the side, they will make all kinds of containers throughout their lives to improve their cultivation, bottles, jars, gourds, water urns, large dings, etc., the higher the cultivation, the larger the container.

This is clearly a sect of craftsmen. Lin Chong couldn't help but complain when he read this.

Passerby A also described between the lines that the skills of the twenty-four immortal sects are different, and when he was still a mortal, he never thought that 'change of dynasty', 'water conservancy and farming', 'worship in the sky', 'things in the leap of men and women', and 'the taste of food' are all a kind of cultivation method.

Passerby A sighed and said, 'The affairs of the immortal family cover everything in the world'.

But from Lin Chong's point of view, if everything in the world can be cultivated into immortals, it is better to say that everything in the world contains spiritual machines, and some people find a way to get the spiritual opportunities in them and become immortals.

"Notes in the Pot" was written in ten years by passer-by, Lin Chong took half a day to read it roughly, and half a month to read it carefully, and after that, every time I read it again, I have new feelings.

Passerby A is worthy of being a scholar of Jinshi and Di, and the stories in his pen are wonderful, and what he reads in every word is 'good-looking'.

Lin Chong's favorite is the story of a 'fairy outside the body' that passerby A and his master once visited.

The Immortal Outside the Body is also one of the twenty-four sects in the world.

Its cultivation method is to incarnate outside the body, and every time you experience some worldly experiences, you can turn into a clone, and you lose the feelings related to this experience, leaving only memories.

According to the description of passer-by A, the immortal they saw outside the body, surnamed Wumingfu, did not know how long he lived.

According to Wufu, his oldest memory can be traced back to the battle between Emperor Yan and the Yellow Emperor, he drove for the Yellow Emperor, when the holy demons in the world gathered, the immortals and gods did not count, and killed the blood and pestle on the thick soil under the Yellow Sky.

Master took Passerby A to live in the Immortal Residence outside the body for a whole year, and in order to increase his knowledge, Passerby A really listened to countless wonderful stories and gained a deeper understanding of the world.

A year later, when he left the immortal outside his body to live, the master told passer-by that in that manor, there were four generations of Wufu, his grandparents, his parents, his wife, his son, and more than 100 servants, maids, cooks, gardeners, coachmen, and so on.

At that time, passerby A was so shocked that he couldn't speak, and the book used three 'incredible' to express his regret.

The great achievement of marrying oneself and giving birth to oneself is more bullish than hermaphroditism, isn't this equivalent to self-insemination, and when enough immortals outside the body are given, they can create a world, right?

In addition to the more than 100 people, the master told passers-by that he didn't know how many incarnations there were in this world, and although the immortals outside the body were not famous, they were one of the most unprovoked ancestor-level immortals in the twenty-four immortal sects.

Lin Chong was completely attracted by the ability of self-reproduction of immortals outside the body, if what he wanted to achieve most now was probably this ability to incarnate outside the body, but unfortunately, the Immortal Sect outside the body, since thousands of years, there has only one inheritor, that is, Wufu.

And that Wufu should be the most difficult immortal in the world to kill, because as long as there is an incarnation, he will not die.

Trying to take away its inheritance is a complete dream.

This is really going through everything in the world without getting a little dust, which is completely in line with Lin Chong's life ideal of 'watching the world and being an audience'.

And in the description of passerby A, Lin Chong can also understand why his cultivation realm progress is a little slow, just to meet an old friend to chat and tell stories, it took a year, passerby A's cultivation for ten years, not enough to meet ten old friends with his master.

Master's method of teaching the five blessings to converge the spiritual machine is: the pen carries the danqing.

The method of immortals outside the body should be the pen carrying Danqing, so the master deduced that those well-known historians in history, such as Qi Taishi, Ban Gu, Sima Qian, and others, may be the embodiment of the five blessings.

Of course, the cultivation method of an Immortal Sect is a top secret, and the master is just guessing.

Let's look back at the cultivation method of passerby A.

"Notes in the Pot" didn't go into detail, it was a top secret, but after all, there was a description, and Lin Chong summed up a point.

Passerby A said that he followed his master around the world, set up a handicraft stall in a place, sold candy people, made gourd lanterns, and made shadow puppetry, and became more and more exquisite as his craftsmanship became more and more exquisite.

His sugar man can be written as a phoenix, there are birds and animals hidden in the gourd lamp, and the shadow puppet show is like a big play.

When Lin Chong read it for the first time, he thought that it might be that these two people lacked travel expenses and made money by performing arts.

But when I read it later, I found that when passer-by A told about these handicrafts, he was always excitedly describing that 'the audience gathers nearly a thousand every day', 'the praise is endless', and then 'the cultivation is beneficial'.

Combined with the so-called 'convergence of spiritual machines' cultivation method, Lin Chong guessed that the cultivation of the immortals in the pot was to walk the rivers and lakes to do handiwork, set up stalls to collect praise and increase spiritual skills, and then the cultivation rose?

sighed again, no wonder passers-by are slowly rising, it's obviously a life profession, why do you have to get rid of demons, it's a combat profession.

The combat profession should be like the Ten Thousand Laws Immortal Sect, meditating and cultivating and fighting to increase cultivation.

The reason why I re-read "Notes in the Pot" again is because when Lin Chong encountered a bottleneck in the production of various equipment, he suddenly remembered that in the notes, passer-by A once proudly said that mountains and rivers can be carved out on a grain of rice, which is the result of passer-by's cultivation.

Now Lin Chong has no shortage of materials, what is lacking is only technology, whether it is making chips or manufacturing various industrial parts, it requires exquisite craftsmanship.

And Lin Chong thought about whether he could practice the skill of carving mountains and rivers on the immortal rice in the pot?

After some study, he summed up two main points of the cultivation skills of the immortals in the pot: one is to do the handicraft work in front of everyone, and the other is to gain praise.

And in the whole "Notes in the Pot", it is not said that before they sell their art and set up a stall, they still have to recite mantras to cultivate the mental method, as if the spiritual opportunities of another world are all pitched, and they only need to be collected through specific methods.

"Where do you find so many audiences...... The humans in Xujia Village at the foot of the mountain are the closest humans to me in the other world, and it is unrealistic for their more than 3,000 people to come to Kunlun Mountain to watch me perform...... Who is so bored that they will watch me anytime and anywhere...... Huh?"

Lin Chong suddenly thought that there was a real-world profession that could satisfy the main points of cultivating the immortal arts in the pot.

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