Under the guidance of the monks and soldiers, Wuzhen came to the inn where Li Xuandu was.

After Shi Wuyue made a big fuss in the Temple of the Four Truths, Li Xuandu no longer thought about hiding his identity, and when Wuzhen came here, he didn't care about anything. For Li Xuandu, the arrival of Wuzhen means that the matter of the White Emperor City has come to an end, and it also means that he will be able to set foot in the realm of heaven and man immediately.

It's not that Li Xuandu is conceited, but after going through the test of countless cheats, in addition to special exercises such as "Yinnu Gong" and "Su Nu Sutra", Li Xuandu has not encountered exercises that cannot be practiced, so the "Great Treasure Bottle Seal" will not be an exception.

After greeting each other, the Dharma Master did not stay long and returned to the Temple of the Four Truths, while Wuzhen stayed here. In addition to paying attention to strength, the rivers and lakes pay more attention to the status of the rivers and lakes, although the two are linked most of the time, but sometimes there are exceptions. Wu Zhen is a person who has both. On the contrary, it is Li Xuandu's side, although the realm cultivation is not weak, but they have lost their identity, Li Xuandu is no longer the fourth gentleman of Qingwei Sect, just a scattered person in the rivers and lakes, Shi Wuyue is no longer an elder of the Xuannu Sect, but a prisoner, as for Ning Yi, he is no longer the great guest of the Xuannu Sect, and like Li Xuandu, he has become a scattered person in the rivers and lakes. Maybe the next time the Taixuan List is updated, if she loses her identity as the Grand Guest of the Lady Sect, will Ning Yi leave the Taixuan Bang.

This time, everyone, including Ning Yi, arrived. This time, Li Xuandu took action to help Wu Zhen reduce the accumulated sword qi and sword intent on his body, because this is not exactly the "Taiyin Thirteen Swords", and a considerable part of it is the means of Qingwei Sect, if you talk about the understanding of Qingwei Sect's swordsmanship, Li Xuan is the most suitable person.

After Li Xuandu helped Wu Zhen reduce the thirty-six sword intent additions, Wu Zhen was already able to control his "King Kong Divine Power" freely, and as for the next sword qi, he could slowly resolve it by himself, and there was no need to rush for a while.

Everyone came to the main hall and made some humility, allowing Ning Yi and Wu Zhen, the two people with the highest realm, to sit on the main seat, and the rest of them sat separately, Yan Feiqing and Su Yuncheng sat on the left hand side, and Li Xuandu and Qin Su sat on the right hand side.

After some greetings, Wu Zhen cut to the chase: "This time, thanks to your help, we have thwarted the conspiracy of the earth master, which can be regarded as a small victory, but the poor monk failed to leave Li Shixing, which is a pity." ”

Ning Yi's face was still a little pale, and he shook his head and said: "Master doesn't have to blame himself, Li Shixing is not only a strong cultivator, but also has a deep mind, and it is not easy to kill him." If there was no master to help, Ning would probably have died under Li Shixing's sword. ”

Wu Zhen smiled slightly: "It's a matter of duty." ”

After that, Wu Zhen looked at Yan Feiqing and Su Yuncheng again, and said: "On the day of the wedding of the two people, it happens that the poor monk has something to do, so I am afraid that I can't go to watch the ceremony, so I can only congratulate him first." ”

Yan Feiqing and Su Yuncheng returned their respective gifts.

In a few days, they will return to the Yunjin Mountain Dazhen Mansion in Shangqing Mansion in Wuzhou to prepare for the next marriage, when the twelve sects of the righteous path will be invited to watch the ceremony, and if the sect master goes in person, if the sect master is in trouble, he will also appoint a sect elder of sufficient weight. For example, the Qingwei Sect, although it is not in harmony with the Zhengyi Sect, but it will not tear its face in this kind of matter, and it will maintain the surface harmony of the twelve sects of the righteous path, it is said that the one who went to the Zhengyi Sect to watch the ceremony this time is the master of the Tianji Hall, Situ Xuanluo, although he is not the sect master or deputy sect master, but he is also the top five powerful people in the entire Qingwei Sect.

As the leader of Buddhism and the sect master of the Vajra Sect, Wu Zhen was naturally invited, but he had to prepare to find a place to retreat and dissolve Li Shixing's sword qi, so he could only confess in advance.

After saying some follow-up details, Wu Zhen finally looked at Li Xuandu and Qin Su, and said with a smile: "Miss Qin, the poor monk wants to borrow Mr. Li for a while, I don't know if it's okay?"

Qin Su was stunned for a moment, then his face turned red, and he said, "The master is himself, and it has nothing to do with me." ”

Li Xuandu got up and confessed to everyone, and then left the main hall with Wuzhen and came to his room.

At this time, there were only two people, Wu Zhen showed a little apology on his face, and said: "The poor monk thought that Mr. Li was the favorite disciple of the Great Sword Immortal, and Mr. Li's words, the Great Sword Immortal could listen to them, so the poor monk would persuade Mr. Li to speak to the Great Sword Immortal that day, but he never thought that Mr. Li would be expelled from the division by the Great Sword Immortal, which was really the fault of the poor monk." ”

Li Xuandu shook his head and said: "The master doesn't have to blame himself, it is the duty of being a disciple to advise the master to be negligent, and the master just reminded me to fulfill my responsibility as a disciple, how can it be considered a mistake?"

Having said that, the poor monk was still uneasy. Perhaps it was precisely because of the meeting between the poor monk and Mr. Li that the Great Sword Immortal had a misunderstanding, so he was so harsh on Mr. Li. "Wuzhen is also the master of a sect and a teacher, and he naturally knows a lot about all kinds of discord between master and apprentice, and he knows everything in one word.

Li Xuandu smiled bitterly.

Master and apprentice are like father and son, and like kings and ministers. As the so-called heavenly family has no relatives, in the face of power and interests, biological father and son are still like this, let alone masters and apprentices who have no blood relationship?

After a while, Li Xuandu said: "I won't mention the things that have passed, in fact, leaving the Qingwei Sect is also a good thing for me, I can temporarily break away from the sect and really do something." ”

Wu Zhen's eyes showed a look of appreciation, and said: "Mr. Li has a heart, and the poor monk admires it. ”

Li Xuandu said modestly: "The master praises falsely. ”

Wu Zhen's words changed: "In fact, the poor monk is here, and there is one more thing, that is, to teach Mr. Li the 'Great Treasure Bottle Seal'. This is not only the meaning of the Great Heavenly Master, but also a little compensation for the poor monks, no matter what, Mr. Li still left the Qingwei Sect after all, which made Mr. Haishi's hard work in vain, and I hope Mr. Li will not refuse. ”

The master of the dignified Vajra Sect, known as the "Golden Body Arhat", Master Wuzhen, has already put his posture so low, Li Xuandu is a little inappropriate to excuse himself, his face is straight, and he said: "The elder gives, don't dare to resign." ”

Wu Zhen said: "The "Great Treasure Vase Seal" was created by the first ancestor of this sect, and the second ancestor obtained it from the first ancestor. The biological father of the second ancestor of this sect is the master of the Vientiane School Palace, and he is a young master of Confucianism and Taoism, especially the essence of metaphysics. When the first ancestor founded the sect, the second ancestor came to the temple to ask for benefits. The first ancestor saw that what he had learned was mixed, and his preconceived ideas were very deep, and he was proud of his wisdom, and it was difficult to understand Zen principles, so he refused to accept it at the moment. The second ancestor has been seeking for a long time, but he has never been able to enter the door, and he immediately raised his sword and broke his arm, and took his name and mind. When the first ancestor saw his sincerity, he accepted him as a disciple, and finally inherited the mantle of the first ancestor and passed on the vajra system. What the two ancestors learned from the first ancestor is the road of Buddhism, and they have a clear understanding of nature according to the "Diamond Sutra". As the saying goes, the body is healthy, the soul is easy to understand. Since Mr. Li has already obtained the 'leakage of Jing Zen Buddhism', then learning this 'Great Treasure Bottle Seal' again is twice the result with half the effort. ”

Li Xuandu nodded slightly.

Wu Zhen continued: "After the death of the first ancestor, the second ancestor studied hard, and could not be solved, thinking that the first ancestor faced the wall for nine years, and only then did he leave this scripture on the side of the stone wall, although there were few scriptures, it must be extraordinary, so he traversed the famous mountain, visited the monks, and sought to solve the wonderful truth. But the second ancestor was already a high-ranking monk at that time, and his old man was thinking deeply and incomprehensible, and it was very rare for the world to seek wisdom and profound wisdom more than his great virtue. Therefore, after more than 20 years, the secret meaning of the scriptures has not been revealed. But the hard work pays off, the two ancestors finally met the ancestor of the Miao Zhen Sect in Shuzhou Tiancang Mountain, talked about the learning of Buddhism and Taoism, and speculated, the two ancestors combined the Taoist nine-character mantra, and the shortcomings of the 'big treasure bottle seal' were incomplete, and finally it was the method of perfection. ”

"The 'Great Treasure Bottle Seal' is the vein of the whole body, which is the spirit of the five internal organs, which is not dispersed, and the line is continuous, the qi is born from the inside, and the blood is moistened from the outside. After practicing this method, the heart is moved and the force is released, one is saved and one is released, and it is applied naturally, and it does not feel that it comes out of itself, like the rise of the tide, like the hair of thunder. Mr. Li, if you practice the 'Great Treasure Bottle Seal', you will be like a mountain, let the angry waves surge, you will not move, if you want to exert force, it is a thousand strong and difficult to resist. ”