Chapter 228: Turning into a dragon is a great luck
"Huh, this jade slip seems to be a little familiar?"
Zhang Xian put down the silk book and picked up the jade slip.
This jade slip is an ancient jade, the surface has been a little yellow, about a foot long, about three fingers wide, about a finger thick, the jade slip is engraved with ancient totems and hieroglyphs, the totem is the mountains, rivers and stars, and the pictographs are some three-headed and six-armed demons and monsters.
He slapped the sword box with his backhand, opened the mechanism, took out the Qiankun bottle, recited the incantation, and poured out the jade slip he had obtained from the Yin Urn Sect.
The two pieces are put together, and they are really the same, but the content of the totem text is different.
"Could it be that this jade slip is a volume, and this is just two of them?"
He couldn't help but be surprised, jade slips are the same as bamboo slips, there are single pieces and rolls, but bamboo slips are more ordinary, usually in rolls, and jade slips are too expensive, usually single pieces.
If his guess was correct, this jade slip must have had a complete volume, but it was scattered and lost, and the two pieces in his hand were two of them.
However, the surface of the jade slip is yellow, and the aura is minimal, like a piece of ancient jade with a declining aura, but through the perspective of the double pupil, the inside of this jade slip is crystal clear, and the aura is clear, as if the substance is solidified, as if it is condensed by pure aura.
And this jade is one foot long, which means that the diameter of the jade heart is one foot, and such a huge jade jade is rare in the world.
But in this way, there is not just one piece of jade, but there are many pieces, so many that they are made into a scroll of jade slips, what is the origin of this jade slip? What is the totem text on this jade slip?
"Could it be an object of some great god from ancient times?"
He couldn't help but be curious, but this jade slip, he had studied it for a long time, but he didn't make a Mingtang, and now he got another piece, so he had to give up.
He accepted the jade slip and continued to pick up the silk book, carefully.
This silk book was left by the Zen Yue Shizun, recording some life deeds, as well as the inheritance after his death, etc., the general content is:
Zen Yue Shizun, commonly known as Kong Yuan, was born in the year of the Demon Emperor, the Demon Emperor is the Emperor Feng who was addicted to the fox spirit, at that time the six orders were chaotic, the demons were rampant, the world was turbulent, many Li people were ruined, Kong Yuan was one of them, living on the streets, begging for a living, was taken in by a high monk, got the Dharma name Zen Yue, and gradually entered the Buddhist door.
Later, the demon emperor was deposed, the new emperor ascended the throne, the world was more turbulent, the temple where Zen Yue was located was also affected by the war, the master died, the brothers were killed and injured, Zen Yue practiced successfully, killed a way out, and since then he has been in exile in the rivers and lakes, turning his fate into practice, after many tribulations, he got the Vajra relics by chance, and cultivated the magic power of Vajra to subdue demons.
After cultivating supernatural powers, he promoted Buddhism everywhere, saved the dead and helped the wounded, determined to cross the demons in the world, restore peace in the world, and gradually became famous.
Later, Emperor Qianwu ascended the throne, the world gradually returned to orthodoxy, and he was enshrined as one of the top ten monks, came to Jiuqu Mountain, established Wuya Temple, opened the altar to preach the law, and extradited demon cultivators.
Because the magic power of Vajra subduing demons is too strong, in the troubled times, fighting with others, the murderous intention is too heavy, hurting himself, losing his longevity, only living one hundred and forty years old, sitting and dying, burning karma, Buddha nature rainbow soaring, leaving Vajra relics.
Tell future generations that this Vajra relic is left by the ancient Buddha, passed down from generation to generation, condensed the supreme Dharma, cultivated the true fire of the Buddha's karma, took the relics, and refined it with the karmic fire.
He also warned that the Vajra Buddha's demonic powers are too strong, and he needs to reconcile with the Dharma, restrain his mind, be compassionate and forgiving, otherwise he will hurt himself.
In the end, he also explained that this box of treasures are all spiritual objects, and if they are not good, there will be karma.
Zhang Xian finished reading the silk book, and couldn't help but be in awe, this Zenyue senior, determined to cross the demons, protect the peace of the world, is a veritable virtuous monk.
"The seniors are above, please give the juniors a bow. ”
He looked at the jade box of Liantai Mountain, performed the disciple salute, and bowed respectfully, and this jade box was the Vajra Relic.
Relics are the remains of high monks, which are burned in the karmic fire, condensing the essence of a lifetime's cultivation, and are generally worshiped as treasures or made into ritual weapons.
However, this silk book has an explanation, this vajra relic can be taken, and after taking the vajra relic, the vajra demon magic power can be completed.
He was curious, carefully took off the jade box, opened the box, and saw a beam of red light visible to the naked eye, illuminated by a crystal clear golden elixir.
"Huh, this is the Immortal Family Golden Pill?"
He was shocked for a moment, and his first reaction was to think of the legendary Immortal Golden Pill, this Vajra Relic is not like a relic, but more like an elixir.
And this vajra relic is very mysterious, it actually shines by itself, like a golden bead burned red, containing a mysterious power.
According to the silk book, this vajra relic is passed down from generation to generation, after taking it, cultivate into the vajra demon supernatural power, sit and pass away, the karmic fire burns the body, and it is restored to this relic.
In other words, this is the essence of the cultivation of many generations of eminent monks.
"The true fire of the Buddha industry is the true fire of Samadhi, which requires the innate upper level to practice, and the cultivation of the predecessors of Zen Yue, at least it is also the Yang God Realm, and it should have the lifespan of Sijiazi. ”
"Sijiazi is two hundred and forty years, but the predecessors of Chanyue only lived one hundred and forty years old, this supernatural power is too strong, and the damage is too severe, and it is a hundred years of life. ”
He speculated to himself that the length of life is relative, killing a thousand enemies will cause self-damage and eight hundred, too rigid and easy to break, just like hitting a steel plate with a fist, even if the steel plate can be broken, but the steel plate is too hard, and a hard touch will damage the muscles and bones.
If there is too much damage, the original source will be consumed, and the life span will be shortened.
His dragon Taiji is a combination of rigidity and softness, softness and rigidity, and should be able to reconcile this Vajra demon supernatural power.
And his realm is not enough, he can't cultivate the samadhi true fire, but he knows the inner fire method, and he can also urge the true fire in the body, and he can take this vajra relic.
Unexpectedly, he came to Jiuqu Mountain to look for the Xuanzhen Dao Method, and he had not yet entered the Xuanzhen Dao, but he got the magical power of Buddhism by chance.
And in this underground palace, the land of the dragon's nose is connected, and the red sandalwood aura is rendered, which can be described as a blessed land, which just assists his cultivation.
"Sure enough, I practice dragon magic, the Tao is natural, heaven and man are one, and there is my own fortune in the underworld, and I not only practice myself, but also practice the fortune of heaven. ”
He felt in his heart that it must be the fortune of the dragon transformation technique.
The image of the dragon itself is a sign of fortune, incarnated as a dragon, itself is a great luck, and you can inadvertently meet the inheritance of the predecessors of Buddhism, which is a practice and a treasure, and even this cave is a blessed land.
"If you are greedy and chew more, you will first practice the Vajra Demon Suppression Divine Power, and then enter the Xuan Zhen Dao. ”
He collected the relics and treasures, performed the Five Elements Xuanfa Swordsmanship, integrated the flesh and spirit, turned into a sword with his body, broke through the void air field, and escaped from the underground palace.
The next moment, he escaped from the stone wall of the Buddha's head, jumped forward, and returned to the stupa above.
It was almost evening, the bell of the Boundless Temple rang, the hollow valley rang, the sun set, the birds in the mountains and forests returned to their nests, chirping, and the howls of wild wolves came from the mountains.
He drank a few sips of Yang Tai Sui's water, looked at the sunset, and his mind calmed down.
He didn't rush to look at the scriptures of the Vajra Buddha's demonic powers, but whenever he encountered a heavy treasure, he should not be in a hurry, and he would do whatever he had to do.
Late at night, his mind moved, and he sensed the change of the resentful spirit of the He family, the He family was haunted by the resentful spirit, and the eldest prince was already dying, so he invited Wu Wenqian and killed the resentful spirit.
He took out the bottle containing the blood of the wraith, pinched it with his hand, and created another wraith.
"The blood is not extinguished, the symptoms are not cured, the resentment is endless, this eldest prince should be killed tonight, but Si Tianjian has not reacted, and he has to continue. ”
Let the resentful spirit slowly consume the He family, and he fell asleep and rested.
The next morning, the bell of Wuya Temple rang, and Zhang Xian woke up on time, as always, morning exercises.
After the morning exercise, I ate Bigu Dan and drank rice wine, and then I opened the scriptures of the Vajra Buddha's demonic powers, carefully.
The scriptures record in detail the mental method, internal strength, external strength, as well as holding pills, bigu, body shaping, and so on.
The heart is the Diamond Sutra of Buddhism, take its vajra immovable artistic conception, he learned the Great Day Rulai mudra, the same vajra artistic conception, can be skipped directly.
Internal and external skills are mainly the knack of strength, as well as some martial arts moves, including boxing, palming, fingering, grappling and so on.
Baodan Bigu body shaping, mainly a reborn technique, recorded diet, tonics, body training secrets, etc., with his physical strength, these can also be skipped.
The last is to practice the immortal body of Vajra, which is the true essence of this supernatural power, practice the true fire of the Buddha's karma, take the Vajra relics, and there is also a trick to learn, called the Vajra Free Seal.
"Vajra Free Seal, isn't this the third form of the Great Day Nyorai Mudra!"
He was puzzled for a moment, and then reacted, the avenue is three thousand, ten thousand laws are one, and the highest realm of Vajra Demon Divine Power is completely connected with the Divine Palm of Rulai,
Indeed, all Buddhism and martial arts are interconnected, and in the end, they are all attained to be realized.
"So this set of supernatural powers, the real uniqueness, is the Vajra Immortal Body. ”
After reading the scriptures, he immediately understood the true meaning, and everything else could be skipped, and he could directly take the relics and practice the Vajra Immortal Body.
As soon as his body moved, he jumped off the cliff and escaped into the underground palace, and then began to practice retreat.
But it is said that in the other direction of Jiuqu Mountain, in a valley place, an old man with fairy wind bones escaped from the ground, wearing a hosta, holding a dust, wearing some brocade silk robes, carrying a sword bag, and his hair was white.
This old man is none other than Li Xiuchun of Xuanzhen Dao.
Immediately, a gust of yin wind swept by, and the changes appeared, and he also turned into an old man with immortal wind bones, obviously also a ghost immortal.
However, this ghost fairy is not a gray and transparent shadow, but has a real body, just like a real person with flesh and blood, and in the sun, there is actually a shadow reflected.
"Uncle Shi, let this person run away again. ”
Li Xiuchun saluted the ghost immortal, and sighed a little in his tone, and this ghost immortal is like the uncle of Xuanzhen Dao, named Liu Shanming, who has practiced in two lives, reincarnated once, and has been practicing for nearly two hundred years.
Liu Shanming said: "Master and nephew don't be discouraged, this person is familiar with the Tiangong faction's mountain-piercing technique, through the mountains and places, coming and going without a trace, it is really difficult to arrest." ”
"Back then, Mu Daozhen came to the rescue and saved some survivors, but I didn't expect that decades later, the Tiangong faction had another powerful character. ”
"Behind this person, it seems that there is the secret support of the royal family, who previously stole the cemetery of Lingbao Dao, and now comes to our Jiuqu Mountain, if this person is not caught, I am afraid that it will not be peaceful. ”
Speaking of this, Li Xiuchun was a little angry: "The people of the royal family are getting more and more excessive, they previously supported the Lotus Sect to harm one side, and they also supported Tiangong to send this person to rob the tomb. ”
"Hey......" Liu Shanming sighed and said: "Compared to this person, I am more worried about Zhang Xuanji, who claims to be the Taishang Dao, the eldest prince of He Mansion last night, is dead." ”