Text Chapter 340 No Statue

The law should not be passed on lightly, and the scriptures should not be taken lightly. But if it is really strict and exquisite, it seems that it is difficult to pass on the Fa, and it is difficult to pass on the Fa!

In front of him, who was sincerely kneeling on the ground, he saw that Dorjee was a Lamaist monk during the day, and then he made such a Tibetan Buddhist ritual, and his attitude was a little humble. I don't like the realization of emptiness in my heart, and I think of my body again, and I can take it, it seems that in addition to treasures like Xingyun bamboo, there is only the mandala Dharma realm exercises of Lamaism, and today I am standing in this Baotuo Guanyin Temple, it can really be said that I am empty-handed, and nothing can be accomplished. I want to repay my kindness, but I can't.

Wuxu and Dorjee have not appeared. The empty monk knelt there all the time. Wuxu thought for a long time before he walked in front of the emptiness, sacrificed the mandala realm, ingested it into it, and then carried it into the conch and threw it into the sea outside the conch island.

In the cave of the sea conch, the sea outside the conch island is turquoise and turquoise, and there are many ferocious monsters in the water. The empty line changed scenes repeatedly, and he was dizzy, and suddenly found that he fell from a high altitude, and under his feet was an endless sea, and there were many horns, green-haired, and bloody monsters, all of them shot out fierce eyes, and couldn't help shouting, chanting a few words of Amitabha Buddha in a row, and his mouth was dry, and then he fainted.

Wuxu wanted to scare him, and then appeared in the illusion of Guanyin Bodhisattva, seeing this scene, he had to temporarily change his mind, and set it on the surface of the sea, and at the same time secretly hit a spiritual energy, which was entered into the body. The empty line opened his eyes leisurely, and saw that his feet were less than 100 meters away from the sea surface, and countless demon beasts scrambled to jump out of the water, some sprayed viscous venom, some screamed, and some stretched out their long bearded feet, and their faces couldn't help but turn pale, and they were about to scream, and some fainted, but they saw that in the clouds stacked at high altitude, there were countless golden lights shooting out, and in the golden light, the statue of Guanyin Bodhisattva, who usually worshipped, loomed. Suddenly, snot and tears all came out, and there was a whining cry in the air, and it took a while to wipe his face with a monk's robe, and he recited the name of Guanyin Bodhisattva with his palms together.

This statue of Guanyin Bodhisattva is naturally manifested by enlightenment. Inside this sea sound conch, it is actually a Tao of Guanyin Bodhisattva in the countless world of monks and monks. After Guanyin Bodhisattva gave it to Wuxu, Wuxu, as long as he entered the sea conch, automatically manifested as the image of Guanyin Bodhisattva, and the master in this room called the wind and rain, omnipotent.

At this moment, Wuxu spoke slowly and recited the twenty-fifth article of the "Myoho-renge-kyo" "Avalokiteshvara Bodhisattva Pumen Pin".

"The Buddha told the Bodhisattva of Infinite Intentions, a good man, if there are countless hundreds of billions of sentient beings, suffering from all kinds of afflictions, hearing that it is Guanyin Bodhisattva, and calling it a name with one heart, Guanyin Bodhisattva immediately observing its sound, all will be liberated. If it is drifted by great water, it is called by name, and it is shallow. If there are hundreds of billions of sentient beings who enter the ******, if the black wind blows their boats and drifts into the Rakshasa ghost kingdom, if there is even one person among them, who calls the name of Avalokiteshvara, is all of them, they will be liberated from the difficulties of the rakshasas. It is karma, and the name is Guanyin. ”

Then, he recited the Prajnaparamita Heart Sutra again, and then recited the famous verse, "Guanyin Bodhisattva is wonderful and difficult to reward, pure and solemn and tireless."

In this sea sound snail, the pronunciation of speech is embarrassing and different from the world. At the beginning of the empty line, because of the Sanskrit pronunciation of the opening sutra and some specific words, it can also be guessed that Wuxu is reciting the "Avalokiteshvara Bodhisattva Pumen Pin" and "Prajnaparamita Heart Sutra", but the last four sentences of the 56-character verse are really regarded as the supreme mantra that Guanyin Bodhisattva said to himself when he appeared at this moment, and immediately memorized it attentively.

In fact, the recitation of Wuxu is a manifestation of the Buddha's method of hearing and hearing, and every word and sentence is deeply imprinted in the consciousness of the empty line. Kongxing immediately realized this, and his heart was surprised and delighted, thinking that this was Guanyin Bodhisattva teaching his supreme secret method.

Wuxu didn't know that there was such a big misunderstanding, after the recitation, his hands knotted the lotus seal, recited the six-character Daming mantra, recalled the scene when he practiced this mantra with the Dorjee Cidi in the Yuandu Tianyuan Yansheng Temple, demonstrated them one by one, and then took them out of the sea sound conch, and brought out their own mandala Dharma realm, and placed it on the edge of the release pond outside the Daxiong Treasure Hall of Baotuo Guanyin Temple on Putuo Island.

All of the above is written with a little pen and ink, but in fact it is only in an instant. The empty line stood there in a daze, for a while before waking up like a dream, tears like a spring, turned around and ran into the Daxiong Treasure Hall Guanyin Bodhisattva Cihang Pudu, extremely respectful and extremely devout to worship, and recited words in his mouth. That scene is like the movie "In the Mood for Love" Tony Leung told the deepest secret in his heart to the hole in the tree.

Wuxu was invisible, looked at it for a while, and remembered that he had just pretended to be a ghost in the sea conch, and couldn't help but smile slightly, and said secretly, "So, life and death in an instant, I heard that I was held, my faith was firm, and there was one more disciple in the Guanyin Bodhisattva Dojo who did not retreat." ”

Then he glanced at Dorjee beside him, but saw Dorjee with a serious face, clasped his palms and said nothing, and his heart couldn't help sinking, could it be that Dorjee noticed the existence of Haiyin Conch?

While quietly flying out of the Baotuo Guanyin Temple with Dorjee, he was thinking, but suddenly saw Dorjee stop in the air, turned to himself and asked, "I don't know what method my junior brother performed in the mandala Dharma Realm, after that empty line came out, he was initially frenzied, and then he was extremely pious?"

Wuxu pondered for a moment and replied, "I just recited the Avalokiteshvara Pumen Pin and the Prajnaparamita Heart Sutra for him, and then passed on the six-character mantra to him. ”

Dorjee listened and stopped talking, but there was a faint worry in his heart. Since he was above the Yuan Capital, he was ingested by Wuxu into his mandala Dharma realm to heal his wounds, and Dorjee had already noticed that there was no Buddha-figure in the Wuxu Dharma Realm. Lamas teach the mandala realm, and whoever practices it will be half a year at the earliest, or a year at the latest, and then they will naturally cultivate the Buddha-figure. Because, at the beginning of the introduction of this secret method, it is to visualize the mandala of the Tibetan realm, the mandala of the vajra realm, the two realms of the mandala are all Guangshi Venerables, the Buddhas, the Bodhisattvas, and the vajra kings and other dependents. Cultivating to the realm of the mandala dharma, naturally, according to the cause and even the root apparatus, cultivate a deity. The situation of the mandala Dharma realm of Wuxu is special, and when the Dharma realm is first formed, the deity is not visible, and it is still reasonable. But to this day, there is still none, which is suspicious and worries Dorjee.

The presence of the mandala dharma realm and the absence of the Buddha-figure is tantamount to abandoning the guru and the Buddhas and Bodhisattvas, which not only violates the fundamental teachings of Lamaism, but also violates the teachings of Buddhism. And the enlightenment of the void was ingested into the Dharma realm, a very short period of "secret method", so that he fell to the ground in front of the five bodies of Guanyin Bodhisattva, and that pious and respectful attitude was only created by the Lama Guru with a secret Mahamudra empowerment. However, on the one hand, there is no Buddha-figure in the Dharma realm, and on the other hand, because the Void has not been worshiped in Lamaism, it is not reasonable to say that it is not impossible to initiate the void. What is the reason for this? What is the secret secret? Or is it that the master is secretly worried, and there are faint signs of enlightenment and falling into the devil?

These thoughts flashed through Dorjee's mind like lightning. Dorjee, I have the heart to remind, but I don't know how to talk about it. He knows that his junior brother is suspicious and easy to justify, often likes to be different, and has a strong sense of self-esteem.

Dorjee hesitated, but Wuxu saw it in his eyes, and he didn't want to talk to him about cutting off the deity in the Dharma realm and contemplating himself freely, nor did he want to mention the Haiyin conch given by Guanyin Bodhisattva to him at this moment, so he preemptively smiled and said, "Guanyin Bodhisattva has another non-retreating disciple in the dojo, and this matter is over." Senior brother, how about I take you on a trip to Peach Blossom Island?"

Dorjee nodded with a smile, and the two took advantage of the bright moonlight, rode the wind and waves, and were speechless all the way to the nearby Peach Blossom Island. At this moment, on Peach Blossom Island, because of Shen/Changqi's affection, the original place on the island has re-erected a stone statue of Wuxu, which is lifelike. Wuxu led Dorjee to the stone statue, looked at it, and couldn't help but stretch out his finger and point to the foot of the stone statue, "If there is any injustice, burn incense and worship it silently", and said the reason with a slightly wry smile.

Dorjee walked around the stone statue of Wuxu, and also stretched out his fingers from the monk's robe, and with a Buddha call, the stone statue of Wuxu was powdered. Wuxu was slightly stunned, and the wry smile came to an abrupt end.

But when he saw it, Dorjee immediately had another look of mercy on his face, and solemnly recited, "If you see me with color and ask me with your voice, it is a person who walks in an evil way, and you will not be able to see me." ”

Wuxu's heart suddenly froze, and then he also shook his head solemnly, and clasped his palms, "Wuxu, thank you, senior brother." ”

Dorjee looked directly at Wuxu and said slowly, "For those who are monks, the four major are empty, and those who have no self and live together are all living beings. Helplessly, ordinary people are ignorant and obsessed with the phase. For convenience, in the Buddhist temple, there is a statue of Buddha and Bodhisattva. The stone statue of the junior brother is sculpted here, but it is a picture. ”

In the beginning, he said "doing evil ways", and then he said "he is in the same direction", and these words, when connected, cannot be said to be insignificant.

After a moment of silence, he couldn't help but ask, "Then why is it still necessary for Senior Brother Mandala Dharma Realm to contemplate the Buddha-figure of the Mind Realm?"

Dorjee, as soon as he raised his eyebrows, glanced at Wuxu deeply, and replied in a deep voice, "The so-called visualization is not really visualization, it is called visualization. Brother, you are familiar with the Vajra Prajnaparamita Sutra, don't you even understand this truth?"

Ladies and gentlemen, can you understand the truth in this? This kind of visualization is, in simple terms, a convenience for dwelling in the mind and cultivating the mind, and in a deeper way, a way of respectfully asking for the blessings of the Buddhas and Bodhisattvas. The so-called convenience of dwelling in the heart and cultivating the mind is somewhat similar to that of ordinary people worshipping the Buddha, and the consciousness is connected, which can eliminate some interference in the aspects of color, body, fragrance, touch, etc.; the so-called blessing of the Buddhas and Bodhisattvas is not only through visualizing the Buddhas and Bodhisattvas, eliminating interference, making it easier to stay in the mind and cultivate the mind, but also in the world of sampa corresponding to the images of the Buddhas and Bodhisattvas, and obtaining the corresponding powers, and even supernatural powers.

For example, during the period of the Republic of China or the Anti-Japanese Resistance, a group of bearded people (that is, bandits) in the Northeast waved the banner of the Communist Party. In the eyes of the world, they raised the red flag like this, and they became an anti-Japanese armed force under the leadership of the Communist Party.

"Three major disciplines, eight points of attention. We can no longer be like bandits, stealing chickens and touching dogs, and we must act with the Japanese devils in an upright manner! If anyone does not listen to the political commissar and robs things again, Lao Tzu will be the first to kill him. ”

"Folks, we are the troops of the Communist Party!"

"Oh, the three/discipline, the eight-point note. The townsfolk came out of the cellar, and without saying a word, opened the door to support the army. Perhaps, in 2015, their beard was also selected as the prototype of the anti-Japanese drama, what "Snow Gun King", what "Snow Mountain Flying Fox", not to mention the annals of history, at least the screen is also beautiful.

This is the "blessing of the Buddhas and the Bodhisattvas", and this is the "so-called visualization, which is not really visualization, but is called visualization".

Wu Xu, took a slight breath, and smiled, "We, Communists, don't engage in these feudal personal dependency relationships. Senior brother, I am self-reliant and have enough food and clothing, can I?"

Dorjee was stunned, some nouns I didn't understand, but I understood the meaning of Wuxu. He looked at Wuxu fixedly, "I can't do it outside my heart, but it's not bad." But the Buddhas and Bodhisattvas are above, and the road to cultivation is long. It is the "Vajra Prajnaparamita Sutra" that the master and disciple heard and recited and entered the path, and even the mandala Dharma realm, the six-character mantra, are all convenient methods passed on to us by the Buddhas and Bodhisattvas. You and I are ordinary people, can you really cross your legs, close your eyes, and chant 'Amitabha Buddha', and you can soar in the day and become a Buddha on the ground?"

At this point, there is no need to say more. The moonlight was hazy, the waves were howling, the two of them were silent, sitting cross-legged on the top of Anji Mountain on Peach Blossom Island, seemingly uncertain, happy and sad, not thinking about it.

I don't know how long it took, Wuxu suddenly spoke, changed the previous topic, and told Dorjee the story of the previous life "The Legend of the Condor Heroes". Dorjee listened very carefully, and when he heard the end of the novel, after Guo Jing and Huang Rong fought the Yuan army in Xiangyang City, they retreated here, and couldn't help but sigh with their palms together, "In the past, all kinds of causes and effects were like this, and the peach blossoms on the island were like this, and the night under the moon was innumerable. ”

Wuxu was originally to change the topic, but he thought that a story of "The Legend of the Condor Heroes" actually caused Duoji to sigh, so he had to sigh, "It's a pity that a generation of Tianjiao only knows how to bend the bow and shoot the eagle." If the Mongols are in charge of the Central Plains and govern the world well, I am afraid that Lamaism will be in a different situation. ”

After all, Dorjee was clear-minded, silent for a moment, took over Wuxu's words, and said with a smile, "That condor hero Guo Jing, in the year of the weak crown, galloped across the grassland, rode a horse and bent a bow, and killed two birds with one stone, but he can also be regarded as a hero. ”

Wuxu immediately smiled and said, "If you are a person in my generation, don't say two eagles, I'm afraid that there are three, four, hundreds, and one can shoot down with a snap of your fingers." ”

"Oh, junior brother said so, if you and I are in the grassland, flick your fingers and shoot the eagle owl?" Dorjee stood up and fluttered.

"A few romantic characters still look at the present day!" Wu Xuan laughed, "A generation of Tianjiao, only knows how to bend the bow and shoot the eagle." The people of my generation flicked their fingers in their sleeves, and they wanted to compare themselves with the heavens. ”

The two of them then laughed and flew up, like shooting stars, and swept across the sky.

That's right

The Dharma Realm Dojo crosses the sky, and there is no Buddha-figure in my heart.

The broken stone statue is said to be visualized, and the bullet in the sleeve is exponential.