The so-called "new art trial" is an appetizer for "art and sword".

At the beginning, before the official start of "Techniques and Swords", the major immortal sects discussed and exchanged new techniques with each other. Over time, this became a matter of convention. The "New Technique Examination" is becoming more and more formal, and the scope involved is constantly expanding. All new discoveries related to the Spirit can be shared at the New Arts Trial.

A thousand years ago, the "New Art Examination" was officially classified as a part of "Art and Sword". At the "New Technique Trial", the disciples of the Six Great Immortal Sects present their new achievements, which will be counted as additional bonus points, evaluated, and converted into specific scores. This score is added to the score of the "Technique and Sword" test, and the sum added is the final score of "Technique and Sword".

For most monks like Si Dao, the "New Art Trial" is a pastime before the official start of "Art and Sword".

At the "New Technique Trial", the most cutting-edge techniques of this era will be displayed. Such an opportunity is hard to come by. For many monks, "Techniques and Swords" may be wonderful, but "New Techniques Trials" are even more inspiring.

The whole venue of the "New Art Trial" is very large, and it is located on the west side of the central hall of the Shangqing Dynasty, thirty miles apart.

At this moment, the art and sword have not officially begun, and the crowd is basically gathered at the new art test.

The overall layout of the new art test was based on the type of spiritual arts, not the sect of the Immortal Sect, so the people of different Immortal Sects were scattered and intertwined together. This practice is actually in line with the original intention of the New Technique Examination, which is to dilute the relationship between sects and allow monks who are good at a type of magic to communicate better.

And the way to go, of course, is the Lile area. It can be said that it is the home of the Hehuan Sect.

It is worth mentioning that along the way, most of the monks who demonstrated the new techniques were from Mofu, accounting for almost half. The disciples of Mofu have always been known for not doing their jobs, so they will naturally shine in this "new art test". This is completely to be expected. Many disciples of the Mo family regard the fifty-year-old art and sword as the highest honor. Being able to qualify for the "New Technique Examination" and be recognized for the corresponding score is the highest affirmation, which will be recorded in history and remembered by all monks.

In each session of art and sword, the disciples of Mofu can get extra points that far surpass those of other immortal sects. In addition, Mofu has a powerful sword wielder. In every session of art and sword, Mofu is stable in the top three.

Having said that, the most dazzling new technique in this new art test never belonged to Mofu, but only to Hehuan.

Although Hehuan was born and rarely intersected with the outside world, its unique immortal sound technique was desired by all monks, and it ranked first in the previous new art examinations.

On this point, Si Dao is clearly perceived. As he walked towards the Rite area, he clearly felt that there were more and more people around him, and most of them were walking towards the Rite area. In the past, when he was in the Northern Cold, Si Dao had already heard the cultivators say that when participating in the art and sword, the most important thing was to appreciate the sound of the Hehuan Immortals.

Even if you miss the wonderful competition between art and sword, you must not miss the fairy sound of Hehuan. There is a very popular and famous sentence that the whole new art test is just a foil to the sound of Hehuan Xianyin.

The above words may seem exaggerated, but they are recognized by all the monks from the bottom of their hearts.

With such a high reputation, as soon as this new art test was launched, all the monks gathered in front of this "yellow sorghum grass house". The entrance to Xianyin is this "yellow sorghum grass house".

"Huangliang thatched house", a very ordinary thatched house, thirty square meters, is a little surprisingly small. Countless people walked into the thatched hut, but there didn't seem to be any crowding. There is no doubt that this grass hut has something else, and it may be a teleportation array in itself, otherwise it would not have been possible to accommodate so many people. This kind of guess is very reasonable, the teleportation array is the best technique of the Hehuan Sect.

The reason why this seemingly ordinary thatched hut is called "Huangliang thatched hut" is that all monks need to eat a bowl of yellow sorghum cake and rice in the thatched hut after entering the thatched hut. Later, the monk needs to sleep on the bed on one side, and if he is lucky, he will hear the fairy sound.

Yes, the fairy sound is not something that all monks can appreciate. The so-called "Huangliang a dream" is actually a "heart test", and only those who wake up from the dream can be qualified to listen to fairy sounds.

(Note: The dream of Huangliang mentioned above is completely different from the actual allusion.) For details, please participate in Baidu. ）

This is not the solitary self-appreciation of the Hehuan Sect, but the protection of the monks. If the Dao heart is insufficient, the immortal sound is no longer an aged wine, but a poison that eats people.

This "heart questioning test" is necessary, even if it is a Hehuan disciple, they must also pass the test of "Huangliang Dream" before they can listen to the fairy sound.

In fact, Si Dao has not really come into contact with Xianyin yet, let alone listened to it. Generally speaking, in the Qi refining stage, Hehuan disciples only learn the knowledge of ritual music, and they don't really learn immortal music at all.

Most of the monks standing in front of the "Huangliang Grass House" have foundation-building cultivation.

So, when Si Dao appeared here, the people around him couldn't help but laugh. Just now, several Qi Refining Cultivators entered the Huangliang Grass House without permission, and in less than a minute, they walked out of the grass hut tremblingly, and then blushed and left quickly.

Of course, most people don't take the priest lightly.

It's not because Si Dao is so famous now that everyone can recognize him. Rather, it was because a burly man was looking at Si Dao with an appreciative smile.

Of all the people he knew, this burly man was the last thing Si Dao wanted to meet. More than half a year ago, Si Dao almost died at the hands of this burly man, and even earlier, he also almost died at the hands of this burly man. Until now, he didn't understand why the other party, as a senior of Jiedan, would make a move on a junior like him.

At this moment, the burly man stood in front of the thatched hut, and everyone avoided it. Originally, everyone rushed into the thatched hut for a "heart test". But when the burly man appeared, no one dared to walk to the door of the thatched hut.

Just because all the monks present knew this burly man. In fact, if a monk wants to live in the cultivation realm, the first person to remember is not Xia Yunhua, the first person under the Yuan Infant, but Zhuang Jianze of the Heavenly Zen Sect.

If a monk didn't know Xia Yunhua, there would be no fundamental relationship at all. Because, as long as the moment they see Xia Yunhua, anyone will fall for it, and they will immediately guess Xia Yunhua's identity. And if a monk doesn't know Zhuang Jianze, then maybe he will be unlucky. Of course, ordinary monks may not be able to see these two famous predecessors in their lives.

After Zhuang Jianze appeared, for some reason, he didn't enter the thatched house, but looked in one direction, looking in the direction of Si Dao.

And under Zhuang Jianze's gaze, Si Dao was not afraid, and walked out directly and generously, walked to the thatched house, and walked to Zhuang Jianze.

"Hello Uncle Zhuang!" Si Dao saluted.

Judging from his performance and expression, he couldn't see at all that Si Dao had been forced into a desperate situation by Zhuang Jianze twice. People who don't know still think that Si Dao is a disciple of Tianzen Buddhism and Zhuang Jianze's main disciple.

Among the six immortal gates, the reputation of Tianzen and Yuling Temple is not very good. The Yuling Temple houses the demon clan, which is naturally regarded as an outlier. And the people of the Heavenly Zen Sect do their own thing, and they are very domineering. In this case, unless they are the main disciples of the Heavenly Zen Sect and the Imperial Spirit Temple, the other monks are basically unwilling to negotiate too much with the people of these two great immortal sects.

That's why, when Si Dao greets, others will subconsciously think that he is a disciple of the Heavenly Zen Sect.

However, anyone who knows a little bit of common sense can see that Si Dao is a disciple of Hehuan and wears Hehuan clothes.

And after the assassination of the Holy Maiden, the relationship between the Hehuan Sect and the Heavenly Zen Sect was cold to the extreme. When the disciples of the two sects met, although they did not start immediately, they would definitely not greet each other deliberately.

"Yo, good!" Zhuang Jianze responded with a smile, "You are really amazing, you haven't seen you for a few days and become stronger again." Last time, you scared the hell out of me!"

"It's a pity that I won't be able to reach the knot for the rest of my life. Otherwise, Uncle Shi will not only be frightened, but also scared to death. ”

Si Dao's reply was like a sharp knife, and there was no intention of avoiding it at all. He looked at Zhuang Jianze face to face.

When Si Dao finished speaking, the surrounding scattered cultivators all subconsciously retreated. When they looked at Si Dao, they were full of sympathy, as if they were looking at a dead man. In this world, there will be no more than ten people who can talk to Zhuang Jianze like this, except for Yuanying's predecessors.

However, Zhuang Jianze didn't mean to be angry, but laughed: "I will wait, waiting for the day when you scare me to death." Haha~"

After speaking, Zhuang Jianze did not embarrass Si Dao, and walked directly into the thatched house.

Si Dao stayed for a while, and then walked into the thatched hut.

After Si Dao walked into the thatched house, the people outside waited for a while, but they never saw Si Dao come out. This surprised everyone.

Combined with Zhuang Jianze's attitude, everyone naturally realized that Si Dao's identity would definitely not be ordinary.

Soon, some good deeds learned that the person who walked in just now was Si Dao, a disciple of the Hehuan Sect who had recently become famous.