"Well, two junior brothers. The Supreme Sage only said this sentence, and he couldn't go on, because the two junior disciples, neither of them turned their eyes to themselves, and each looked at one side with a cold expression.

If it is said that Tongtian Daoist is resentful because Lao Tzu favors Yuan Shi Tianzun, then Yuan Shi Tianzun is also dissatisfied with Lao Tzu, because Lao Tzu shared the luck of the Western Sect with the help of Duobao Dao people, and he did not get any benefits after the God Tribulation, and he still owed the favor of the two saints of the West, and even one of the deputy sect leaders and four big disciples of the Exposition Sect all voted for the Western Sect, which made the trend of expounding the Sect to flourish abruptly stop, and it also declined! Among them, Lao Tzu wanted to say that he didn't take advantage of the fire to rob, Yuan Shi Tianzun felt that it was strange, but because of dealing with Tongtian Dao people, Yuan Shi Tianzun had resentment, and there was no way to exit, which was really depressed.

Seeing this situation, Lao Tzu was also very embarrassed, and he also felt nostalgic for the intimate relationship when Sanqing was in Kunlun Mountain, and couldn't help but sigh: "Hey! When the words fell, the eyes of Yuan Shi Tianzun and Tongtian Dao people also showed a trace of pain, yes, they were also the "mother" compatriots of the Panhuang Zhenren Yuan Shen, and when they came to the current situation, they could not help but say that they were making people.

"It's just two junior brothers, now the world calamities are coming more and more frequently, this is not a good thing, although you and I are Heavenly Dao saints, even if the world is destroyed, we will be immortal, but I can't say that we will fall into a deep sleep, and I can't say when I wake up, it is equivalent to suffering a heavy blow, so if I want to come to the poor Dao, the two junior brothers don't want to be like this, right?"

The words of the Taishang Sage caused a response from the two saints this time, after all, this has nothing to do with luck, has nothing to do with the disciples, but has something to do with himself, although it is said that it is a saint, a Mixed Yuan Daluo Jin Immortal, indestructible, heaven and earth are immortal, but Yuan Shi Tianzun and Tongtian Dao people are sure of one thing, that is, Panhuang Zhenren can still die when he opens the world, and the Taoism of himself and others will definitely not surpass that of Panhuang Zhenren who opens the world! That is to say, in chaos, Chaoyuan Daluo Jinxian is not immortal! Therefore, what the Supreme Sage said was also what the two Sages were worried about!

"Senior brother, what is the explanation of this matter?" Yuan Shi Tianzun spoke.

"Xiao Yuan Tribulation, have the two junior disciples ever figured out the reason? Poor Dao feels that if it is really due to the instability of the Heavenly Dao caused by collision with other worlds, maybe it will ......."

"Hey," the Tongtian Daoist suddenly exclaimed: "Poor Dao suddenly has a feeling, this time Xiao Yuan is a big disaster, but it is a big opportunity!"

"What Senior Brother Tongtian said is very true, and this matter is also because the disciple under the Poor Dao seat has spoken first, so Poor Dao took the opportunity to deduce and found that he was seventy percent sure and could respond to Si Yan. ”

"Senior brother, that disciple, could it be that the protagonist today?"

"What Senior Brother Yuan Shi said is true, that is the one. ”

"Hehe, that is the reincarnation of the Heavenly Court Human Emperor back then, what a blessing for the senior brother. The Tongtian Daoist finally couldn't help but ridicule the Supreme Sage.

"The junior brother's words are wrong, this is not a blessing for the poor. ”

Before the Taishang Sage finished speaking, Yuan Shi Tianzun grabbed a sentence: "Is it still our blessing?"

"Hahaha!" The Supreme Sage suddenly burst out laughing, his hand stroking the silver hair under his chin, "Two junior brothers, is there something wrong with what Poor Dao said? As soon as this son appeared, it brought a situation that we had never thought of before. Even if our energy is not in the Heavenly Court, we still know that every time the Heavenly Court conquers a small world in chaos, our luck will rise for a short time, but what if you and I take the lead in opening up a vast world, or even merging it into the flood wilderness? Will it also make our luck soar, and even delay the arrival of the Tribulation?"

Yuan Shi Tianzun and Tongtian Dao people fell silent again, thinking about whether what the Supreme Sage said was feasible or not, if it was really as the Supreme Sage wished, then the integration of the three clears should be able to obtain the greatest benefits, and maybe it could impact a higher realm.

You must know that even if it is a saint or a mixed yuan Daluo golden immortal, it is not the apex of the cultivation path, not to mention anything else, just look at the heavenly dao is still above the saint, you will know that whether it is a saint or a mixed yuan Daluo golden immortal, it is also just a new starting point of another stage of cultivation, not the end!

The Sanqing Saint is indeed the apex of the Shushan world, and he is the highest Taoist among the six saints, if it weren't for the fact that the Tongtian Daoist was hit hard in the Great Tribulation of the Gods, he would also be a member of the second echelon after the Taishang Saint (the others are the introduction and the Yuan Shi), but despite this, the combat power of the Tongtian Daoist is still the top one, and even the Taishang Saint is slightly inferior in terms of lethality.

But is the saint of the Shushan World the ultimate achievement?

The answer is: no!

Not to mention the teachers of the six saints, the mysterious Hongjun Daoist, and a Panhuang Zhenren who everyone understands! Speaking of which, everyone, including Hongjun Daoist, lives in the world opened up by others! But such an unattainable power, all of them have incarnated all things because of the opening of the world-according to the usual saying, that is, the original spirit of Panhuang Zhenren has been differentiated into three Qings, and the essence blood has evolved into twelve ancestral witches, and a pair of eyes have turned into the Taiyin sun, etc., so, what about the true spirit of Panhuang Zhenren? Could it be the Heavenly Dao? No, no! At least a few saints can be sure of one thing, that is, the true spirit of the Panhuang Zhenren will never become the Heavenly Dao of the Shushan World!

The first point is that it is said that Hongjun Dao people are in line with the way of heaven, so there is a saying that "Hongjun is the way of heaven, and the way of heaven is not Hongjun", in other words, Hongjun ancestor only used the laws he mastered to complete the laws required for the operation of the way of heaven, but only this part belongs to Hongjun, and more parts are still the way of heaven.

But if the true spirit of Panhuang Zhenren becomes the Dao of Heaven, then does it need Hongjun Ancestor to complete it? With Panhuang Zhenren's Dao, it will only be above Hongjun Ancestor, not under it, so the greatest possibility is that the Dao of Heaven belongs to the Shushan World and is conceived by itself, not by the true spirit of Panhuang Zhenren!

However, where did the Yuan Ling True Spirit of Panhuang Zhenren go?

This is something that the Sanqing Sage has not found an answer to, but everyone has a suspicion, that is, the true spirit of Panhuang Zhenren should take advantage of the opportunity to open up the world and evolve all things in the world to completely transcend this chaos - because the Taishang Sage felt the breath of another world completely different from the Shushan world from Lin Xiao's body!

And now, the Yuan Shi Tianzun and the Tongtian Dao people should have also discovered Lin Xiao, who had been covered by the Taishang Sage before, although he said that the Shushan World had been cultivated for thousands of years, but in front of the sage's eyes, all the secrets of Lin Xiao were seen clearly: Of course, this refers to Lin Xiao's second Yuan God who is still in the world!

Although I didn't see Lin Xiao's deity, the essence of the deity and the second deity were the same, and they also carried the breath of the other world, not the same origin aura of the dragon and snake world and the immortal gate world that Lin Xiao had traveled to in the same chaos realm. The only answer to this is that the chaotic world is not one! Since the chaotic world is not one, then it is very likely that the person who opened up the world is not the only one who is the real person! Therefore, ......

Thinking of this, the eyes of Yuan Shi Tianzun and Tongtian Dao people were all hot!

When Zixiao Palace preached, Hongjun Ancestor talked about three ways to preach the saint and preach the Tao, the first is the means of Panhuang Zhenren's preaching, to preach the Tao, no matter how many obstacles ahead, I will break it, this is the best way to preach, as long as the Tao, you can override the way of heaven, but unfortunately, the body of Panhuang Zhenren fell, turned into all things, and the Yuan Shen was divided into three clears, and the true spirit was gone, so even Hongjun Ancestor did not dare to choose to preach with force.

The second is to cut off the three corpses of the Dharma Dao, to first cut off the good, evil, and attachment (some say or for the self, but privately think that it is still based on the obsession), and then the three corpses are one, in order to achieve the avenue and obtain the mixed Yuan Dao fruit. It's just that the ancestor of Hongjun didn't make it clear back then, that is, to cut off the requirements of the innate spirit treasure that the three corpses need to be used for sustenance, it is not a random choice of a few pieces, so as not to die on the road, the first choice is of course the set that can be divided and combined, and secondly, it must also be the innate spirit treasure that is related to each other or mutually reinforcing, only in this way will there be a foundation for the integration of the three corpses, so as not to let the conflict between the three corpses of their own. However, even Sanqing did not find the preferred set of innate spirit treasures.

The third is to preach the Tao with merit. And this one is also the weakest of the three paths of the Dao Mixture. Don't look at the Sanqing sage who said that he preached the Tao by beheading three corpses, but in fact, all of them preached the Tao with merit, and used the huge acquired merits to lead to the merit of opening the heavens, and forcibly kneaded the three corpses together, so that they could preach the Tao and mix the elements!

Of course, these two saints have been hidden after the god tribulation, and even relinquished the power of Western Buddhism, not because of this reason, it is said that these two are now in the chaos of the Shushan world, trying their best to dissolve the chaotic aura of annihilation of everything, and do open source things for the Shushan world. Every time I think of this, the hearts of Tongtian Dao people are excited and happy.

The Xiao Yuan Tribulation mentioned by the Taishang Sage is likely to be due to the collision with other chaotic worlds, causing the problem of the Heavenly Dao to shake, and the meaning behind it can be understood by the Yuan Shi Tianzun and the Tongtian Dao people, which is nothing more than an explanation, this is an opportunity to obtain the world's top innate treasure, and then replace the corpse spirit treasure used by himself, as long as this opportunity can be obtained, it means that the Heavenly Dao Saint also has the opportunity to transcend the Heavenly Dao Dao Fruit, take a step forward in the realm of the Mixed Yuan Daluo Golden Immortal, and finally transcend the Heavenly Dao!

After all, even if the Heavenly Dao Saint is protected, it is also a kind of bondage, although it is possible to achieve the immortality of heaven and earth, but it is necessary to work hard for the balance and stability of the Heavenly Dao, and at the same time, because of the Heavenly Dao Saint's Dao Fruit, his own descendants are limited by the number of Dao Fruits and cannot preach the Tao - this is blocking the way forward for the latecomers. Only when the Heavenly Dao saints transcend will the latecomers have a step of progress, which is the responsibility of the saints. ——It is also a major event for the Supreme Sage to invite the two juniors and disciples to discuss.

As for Lin Xiao, it is not within the fate brought about by the collision of the Heavenly Dao of the Xiao Yuan Tribulation this time, because Lin Xiao's path was not designed by the Taishang Sage, in fact, on this issue, the Taishang Sage himself cannot be the master, even if Lin Xiao is accepted as a disciple, it is also from Zixiao Palace!

Therefore, as soon as the words of the Taishang Sage came out, he got the approval of the Yuan Shi Tianzun and the Tongtian Daoist, that's right, since the Taishang Sage said that Lin Xiao's heel was the reincarnation of the Ancient Emperor Tiandi, then in terms of Lin Xiao's qualifications, whether it is the Sanqing Sage, the Western Second Sage, or the Wa Emperor, they are not qualified to accept Lin Xiao as a disciple, after all, when they created the path of enlightenment, these six were not yet successful.

In other words, you were the emperor back then, and you were a courtier, what qualifications did you have to be the emperor's teacher? Counting the great powers of the heavens, only the one in the Zixiao Palace had this qualification, right? Although that person was also after the first few human emperors, after all, he was the first person to succeed in the Tao, not to mention that he was still in charge of the Heavenly Dao now!

Yuan Shi Tianzun and Tongtian Dao people have no doubt about this, it's just a burst of teeth, without him, the only reason is that if you really want to use the "Huang Ting Jing" to cultivate to the extent that you can open the world, just one Shushan world is not enough, it is almost to plunder several chaotic worlds, it is possible to accumulate enough strength, so it seems that this opportunity for the Xiaoyuan catastrophe is not to take Lin Xiao as the vanguard general?

In any war, the army is the first, every time the war is over, the victorious side will have a large number of military exploits, such as the era of the Han Empire, the hussar general Huo Qu fell ill once out of the fortress and fell the Xiongnu royal court, after the class returned to the dynasty, he immediately let the Han Empire have a number of more candidates, more than a dozen Guannei Hou, and then hundreds of generals at all levels, assassin history and other 2,000 stone masters, which is proof. And in the army's battle, the one who has won the most military merits and the heaviest is still the vanguard, and the first merit must come from the vanguard general!

For this opportunity, whether it is the Yuan Shi Tianzun or the Tongtian Dao people, of course, they all hope that this pioneer general will come from his own disciples, not only to obtain the first merit, but also to be the first to obtain resources, and the merits established by the disciples and the merits obtained will naturally flow to their own masters, that is, to the Yuan Shi Tianzun and Tongtian Dao people, which are all real benefits, and they are also things that Yuan Shi Tianzun and Tongtian Dao people are unwilling to give up.

It's just that when the Taishang Sage said this, it was obvious that he was going to give this opportunity to Lin Xiao, which somewhat made the Yuan Shi Tianzun and the Tongtian Dao people a little unhappy, although Lin Xiao was the one who took a fancy to Zixiao Palace, but now he is still in the Tushi Palace, right?