The fairy garden is a forbidden place for joy.

The fairy garden is vast, and the cathode stone island it represents is located above the earthfire.

For most Hehuan disciples, the Immortal Garden is unapproachable, and they will not be able to set foot in their lives.

From a distance, the fairy garden is shrouded in a layer of white mist, and the scenery inside is not visible.

If you look at it with spiritual magic, the spiritual power will be disturbed, and it will still be white.

Compared with Wenyuan Pavilion, both places are forbidden places, but the fairy garden is more mysterious. Because most of the Hehuan disciples have never set foot on the vast cathode stone island in their lives.

Under the unsealing spell of the Taoist uncle, Si Dao was no longer blocked by external forces and was forced to land, but successfully resisted the sword and flew into the fairy garden.

The moment he entered the park, he felt that the heavens and the earth seemed to have changed slightly.

He couldn't speak, he just felt that it was empty, as if there was a kind of restraint that had been broken free. It is as if there are shackles in the outside world, but the world inside the fairy garden is free.

In addition to this sense of freedom, Si Dao felt that what was more obvious was spiritual power.

The spiritual power here is too strong. Originally, in the territory of Hehuan Immortal, the richness of spiritual power was unimaginable to the outside world, and in the Immortal Garden, it was even better.

The spiritual power was not visible, but in the fairy garden, the spiritual power was condensed into a white mist, which was seen by the naked eye. The white mist that shrouded the fairy garden turned out to be the spiritual power itself. It's no wonder that outside spells are subject to a lot of disturbances when visiting the Immortal Garden.

Here, Si Dao took a breath, as if he had drunk a cup of elixir and jade dew, and his cultivation in his body had faintly risen a lot.

If you can practice in the Immortal Garden, isn't it true that everyone is a peerless genius? Even if an ordinary Hehuan monk can practice in the Immortal Garden for a long time, the speed of his cultivation growth is probably not below that of the Holy Maiden.

A thousand miles a day, I'm afraid it's just that.

The fairy garden, as its name suggests, is similar to the spiritual field in the territory of Hehuan Immortal, and it is the place where spiritual things grow. It's just that the spiritual objects in the fairy garden are the ones that are really called immortal things.

Last time, Si Dao ate Zhu Guo, and cultivated to directly advance to the third layer. This Zhu Guo is an immortal creature cultivated in the fairy garden, and even belongs to a lower level of immortal things.

In the fairy garden, there are many kinds of spiritual objects, but they are divided into three categories as a whole.

The first category, once cooked in three thousand years, can be increased and repaired as one food;

the second category, cooked once in 6,000 years, can increase longevity by eating one;

The third category, cooked once in 9,000 years, can glimpse the world when eaten;

Zhu Guo belongs to the first category above.

It stands to reason that the Immortal Garden covers an area of 150,000 square kilometers, and there should be countless spiritual fruits in it.

But in fact, although there are many spiritual objects in the fairy garden, they are definitely not endless. It's just that the spiritual objects in the fairy garden are too far away from each other.

A vast area, and there is only one spiritual creature on it. This spiritual creature seems to have sucked up all the spiritual power, and it can't accommodate the existence of the second pillar of spiritual creature at all.

Seeing this scene, Si Dao unconsciously remembered that the essence of cultivating immortals was plunder.

Spirits have no real consciousness, and will only rely on instinct to plunder everything around them. If a spiritual creature wants to grow smoothly, it needs a lot of spiritual resources. For this kind of spiritual creature to blossom and bear fruit smoothly, such an absolute environment is a must.

No wonder, this place is forbidden. It is no wonder that in such a holy place of cultivating immortals, Hehuan disciples are not allowed to practice here.

According to the instructions of the Taoist uncle, Si Dao made meritorious contributions to the sect in "Techniques and Swords", which belonged to the first class merit, and he could take one of the three types of spiritual objects.

According to the descriptions of the above three categories, Si Dao naturally wanted to choose the third category.

However, the third type of spiritual creature is not as described above, and can give people a glimpse of the way of heaven.

It seems to be a puzzle that lasts for tens of thousands of years. I don't know when this third type of spiritual creature has lost the effect of "peeping into the world".

If it weren't for the clear records of ancient books, at the same time, in the fairy garden, the basic setting of this third type of spiritual object was significantly higher than that of the other second type of spiritual objects, and after tens of thousands of years, this third type of spiritual object would have been removed long ago.

It's just that no Yuan Ying head would make such a decision! Therefore, although this third type of spiritual creature is useless, it has been retained.

"Uncle Shi, I still want to see, what is the difference between this heaven and earth treasure and what is recorded in ancient books?"

Regarding the request of the Daoist, the master nodded in agreement. In fact, every Hehuan monk who has the opportunity to set foot in the fairy garden cannot fail to take a look at these legendary spiritual objects.

The arrangement of the three types of spiritual objects is from the outside to the inside, and the higher the spiritual objects, the closer they are to the "Yin and Yang Fish Eyes".

When stepping into the spiritual garden where the third type of spiritual creature was located, Si Dao's ankles were soaked. Here, the spiritual power is no longer in a gaseous state, but condensed into droplets.

Even if you stand on the ground of the fairy garden, it is difficult to see everything nearby. The surroundings were so white that you couldn't see anything at all.

Si Dao suddenly had an association. He thought that the sign of mortals breaking through the innate and embarking on the path of immortality was to turn the qi in their bodies into liquid spirits. If this is compared with this after all, can it be shown that this heaven and earth can also be regarded as breaking through the innate and embarking on the path of immortals?

It's certainly an interesting analogy. Si Dao thought it was funny, but he didn't particularly care.

He stood in front of an immortal vine. This vine has seven gourds of different colors on it.

It has not been picked for tens of thousands of years, and the gourd on this immortal vine has not withered, but there is more aura. For some reason, Si Dao felt that these seven gourds were not spiritual creatures without wisdom, but like demons, they were creatures with wisdom.

"Uncle Shi, according to the meaning of the sect, as long as the spiritual object is related to me, I can pick it, right?" Si Dao asked.

"Naturally, as long as you have this ability, you can make the spiritual creatures recognize you as the master, and you can choose one of them. Uncle Daoist nodded, but the corners of his mouth were full of smiles.

Of course, he could see that Si Dao was interested in the gourd on the immortal vine. However, for tens of thousands of years, no one has picked them, and this third type of spiritual object seems to have given birth to real spiritual intelligence, and it has become more and more difficult to pick.

Out of curiosity, many monks wanted to take this third type of spiritual object. The monks were all very gifted, and most of them did not want to believe in evil and wanted to get a glimpse of the way of heaven.

However, I don't want to say, whether I can pick it or not. Even if you pick up spiritual objects, most of these spiritual objects can only become the best materials, and you can't get a glimpse of the way of heaven. Over time, naturally no one was willing to try this third type of spiritual object.

Compared with the best materials, Shouyuan and cultivation are the foundation of the avenue.

At this moment, Si Dao wanted to try, but Uncle Daoist only admonished, but he would not stop it.

So, in the surprised look of the master of the Dao, Si Dao picked up a gourd without hindrance.

Yes, Si Dao touched his hand to the vine, and then touched one of the gourds.

With a "click", the vine connecting the gourd broke in response. The gourd is easily removed.

Seeing this scene, Uncle Daoist's face was particularly strange. In fact, Uncle Daoist deliberately brought Si Dao to this immortal vine.

At the beginning, Uncle Daoist looked all over the fairy garden and felt that this fairy vine was the most remarkable, so he wanted to pick a gourd. As a result, he blushed, and he didn't see the gourd tremble.

But now, Si Dao took off the gourd effortlessly.

"Uncle Shi, what's wrong?" asked Si Dao.

“...... Not...... It's okay!" Uncle Daoist touched his head and responded.

"Uncle Shi, I didn't expect it to be so simple. I heard Mullo say that this third type of spiritual object is not pluckable. Si Dao said happily.

"Forehead......" Uncle Daoist didn't know how to respond.

"Uncle Shi, I wonder if I can still look at other immortals?"

Uncle Daoist nodded, and then emphasized strangely, "Yes, but you can't take it." ”

"Yes!" said Si Dao with some regret.

He felt that he should go all over the fairy garden and choose one of them. However, he didn't particularly care about it.

The moment he saw the immortal vine, a special emotion rose in his heart.

He was attracted to the fairy vine and then removed one of his favorite gourds from it. He did it instinctively, and even if he did it again, it would be.

Above the immortal vine, he felt a special breath, a special will.

He was no stranger to this will. At the beginning, he and Xiaobai entered the branches of the World Tree, and they felt such a will.

This will is separated from heaven and earth, as if it exists independently. It's just that, compared to the will of the World Tree, this immortal vine is not so majestic and cannot compete with heaven and earth.

Later, when Si Dao looked at the other spiritual objects of the third category, he also felt such an independent will.

And Si Dao also understands why there is a sense of freedom in the Xianyuan region. Because, here, the will of heaven and earth has not set foot!