The wind is harmonious, the ink leaves float, and a cyan pearl on the ink lotus leaf is gone.

Tsing Yi's eyebrows are drawn out inch by inch, Bai Hao gives birth to three inches of white light, three inches of light, lotus leaves rise and fall with the wind, and the white light is like water beads, and it is like mercury rolling.

On the top of the ink leaf green lotus, Shi Ji's right foot is crossed on the left leg and sits, the left hand is knotted with the root wisdom seal, the right hand is lightly flicked, the five fingers are slightly bent, the flowers are lightly brushed, the thumb and middle finger are empty, and an inch of stone needle falls between the fingers to suspension, and the joy is buzzing.

Put three inches of light, the truth in my heart is confirmed, an old man riding a bull, from the east, a hemp Taoist from the west, one preach, one speaks.

The old man pointed to the tree and said the tree, pointed to the mountain and said the mountain, the truth is simple, there is something to say, and the child laughs, the child is happy, the young man preaches, the young man is happy, and the leader says hunting and gathering, the leader worships, and the elder says that the descendants of the children and grandchildren, multiply, the elder Tao Taoran is like meeting a bosom friend.

Lao Tzu's way is natural, from small to large, understatement and all-encompassing, he never preaches with the boy, does not laugh with the youth, does not talk to the old man about death, and does not talk to the human race about immortality, he says to the tiger as the way of the beast, to the bird as the way of the bird, seemingly casual, but never nonsense.

Xuandu is young, Lao Tzu does not preach or reason, only takes the child to travel thousands of miles to know all things, when the boy is older, Lao Tzu Fang teaches him the shallow truth between all things, Xuandu is one year old, the truth is one point deeper, one year old and one year old, the youth is getting older, the truth is gradually mysterious, and he unconsciously enters the door of mystery.

Lao Tzu's way, its small without inside, its big without outside, is for Taiji, to see the big with the small, to see the virtual with the real, like shallow and deep, like simple and complex, mysterious and mysterious.

The way of quasi-mention, the lofty intention, the first foundation, the Dharma of all beings, a quasi-mention mantra, for the root mantra, wisdom mantra, sentient beings, from a high vantage point, on all the promising Dharma, such as a dream bubble, such as dew and electricity, should be viewed as such, is the quasi-Ti Daoist view of all the Dharma.

First talk about the wonderful and wonderful truth, and then to confirm, the Tao of Zhun Ti is just the opposite of Lao Tzu's Tao, the general outline comes out first, from big to small, first effect and then cause, first talk and then discuss, do not argue clearly, the more you argue, the clearer you are, enter the Tao and be more confused, once you have enlightenment, it must be the thunder roaring and suddenly enlightened, which is completely different from Lao Tzu's subtle moisturizing things silently.

Lao Tzu and Zhun Ti's preaching methods are different, but there is one thing that the two of them are exactly the same, they do not preach with the boy, do not talk to the old man to death, do not talk about the matter of two days with the floating, and do not talk to the summer worm.

This should be the heart of a saint, the greatest and farthest, and the smallest to the subtle, for the sake of doing something, and doing the way of non-action.

Shi Ji sat cross-legged on the lotus leaf, his head was straight, his body was straight, his chest and back were pulled, he sat cross-legged, his hands were naturally placed on the beginning, his expression was calm, his breath was clean, his body was ink-colored, quiet and quiet, his heart was like floating clouds, and he was like flowing water.

Zhun Ti Taoist expression is complicated, very complicated, he saw Shi Ji body like a Bodhi tree, heart like a mirror platform, knotted sitting, wisdom and light, heart joy, but then, Shi Ji body shape changed, from rigid to soft, a quiet and inactive breath, Zhun Ti was a little unhappy.

Before he had time to change his face, Shiji sat on the stone rock and became his Bodhi meditation again, but, again, it became the natural meditation method of Taiqing Taoist people, one breath and one change, one breath and one turn, the faster and faster, ever-changing, changing and changing the boundary blurred, and the quasi-mention method and the Taiqing method could not be distinguished.

In the end, Shi Ji stopped for a moment, ink and blue painting, yes, painting: 'Seeing the mountains from afar, listening to the water silently, the flowers are still in the spring, and the people and birds are not surprised', she became a painting, the people in the painting, the heart is quiet, the heart is pure, no one can disturb her, no one can startle her, and the dust can enter.

The quasi-Daoist smiled bitterly: "Little friends are on the road and enter the path, and their courage is commendable!"

Shi Ji smiled lightly and said, "The avenue takes the avenue, the trail takes the trail, the poor path takes the trail, and the avenue is powerless." ”

"Do you know that the road is smooth all the way, and there are poor people who open the way first?"

"But the path opened up by the sage is the way of the sage after all, not the way of the sage, and the stone rock may become a saint with the sage?"

The prospective Daoist smiled and did not speak.

Shi Ji understood, she smiled and said, "Then I'll take my path!"

The quasi-Daoist said with a smile: "The trail is rugged and the road is bumpy. ”

"At least I've got the final say in my word. Shi Ji replied.

The quasi-ti Taoist was stunned for a moment, and then laughed: "Quasi-Ti Daoist is not you!"

Shi Ji smiled and did not speak.

After letting go of his prejudices, Shi Ji found that the Zhun Tidao was actually a very easy-going person, without a shelf, and without the concept that all the saints were ants.

He has sentient beings in his heart, he can't bear to float and be sad, he can't bear the trouble of summer insects, he has no mount, no boy, all the way east, a pair of hemp shoes, simple and simple, turn into a fate, and return a blessing......

"Daoyou and Poor Dao are very similar. The prospective speaker spoke.

"Oh?" Ishiji wondered.

"The Taoist friend's piano has seven strings, the poor road tree has seven branches, the Taoist friend's piano has seven tones, and the poor road tree will naturally produce seven colors, seven is the end, for the small, you and I are the same way. ”

"For seven, for small, for fellow believers?" Shi Ji was puzzled.

The Taoist shook his head with a smile and said, "Daoist friends come from the east, and there are seals every step, and they are walking the way of the walker." ”

"Walker Dao?" Shi Ji didn't understand.

The quasi-Taoist nodded, and said: "The path of the walker, the emphasis is on the line, the way is the way of the seal, the line has seen the seal, the heart has the way, and the opposite of the path of the walker is the path of the enlightened, meditating and practicing qi, participating in the Tao of enlightenment, focusing on enlightenment." ”

I see, Shi Ji bowed.

Zhun Ti smiled and nodded, and asked a strange question: "Do you know the difference between demon beasts and fierce beasts?"

The difference between a demon beast and a fierce beast? Shi Ji thought about it, she really didn't know, Shi Ji saluted, "Please ask the Sage to solve your doubts?"

The quasi-Daoist looked at Shi Ji and chuckled, and said: "The demon beast swallows the essence of the sun and the moon and absorbs the aura of heaven and earth, and has spirituality, and the fierce beast swallows the aura of heaven and earth in addition to swallowing the essence of the sun and the moon, and the fierce beast is ferocious and young wise, can you understand?"

When Shi Ji heard this, his face changed greatly, "Holy ...... But the Holy One said...... Small...... The trail is a ferocious beast?"

The Zhun Ti Daoist nodded, shook his head again, and said: "The fierce beast has nothing to eat, it is greedy, and it is disgusted by heaven and earth. ”

Shi Ji is not calm, how can he become a fierce beast, "Sage, the poor road has entered the sea of wind and qi, and it has been contaminated with the wind, and the small path is trying to pull it out. ”

Zhun Ti shook his head and said, "The gale is an innate fierce beast, and its innate wind is far higher than your death qi, and you can't clear it." ”

Shi Ji's face changed again, no wonder she diluted the wind for more than ten years, with little effect, Shi Ji took a deep breath, and asked, "Please give the Sage guidance?"

The quasi-Ti Daoist bowed his head slightly, and said: "First, use the great mana to remove your cultivation, the sea of qi will be exhausted, and the cultivation of a hundred years can be restored." ”

Shi Ji shook and said, "The Sage should know that Xiaodao is now in the midst of the catastrophe, and he must not lose his mana. ”