However, the Monarch Sect Master injured his foundation because of the battle, and finally failed to promote Dongxuan. Later, the old wound recurred, and he had to be reincarnated as a last resort. At the time of the liberation, he looked back on his life's experience of seeking the Tao, and stroking his sword and singing: All mundane things are entangled, and there are a few worries if you want to be reasonable. There are endless things for thousands of years, and there is a great river flowing eastward. There is no self-pity, no complaining, and no arrogance, only a plain and calm and free and easy.

He not only left countless wealth to his disciples, but also passed on his spiritual bearing and ideas. He once personally built a saber - the Falling Star Sword, in order to commemorate him, later generations listed the specification and structure of this sword as the standard flying sword of the sect. It was called "Dajiang Dongliu Sword" by later disciples, and was ranked among the thirty-six Tiangang sword types. Although the sect has undergone several changes and finally became today's Youquan Sect, the younger disciples have never forgotten this ancestor. Jiang Bo admired the patriarch's bearing and admired his unhindered and carefree charm, so he attached great importance to this great Jiangdong sword.

However, to his regret, he was never able to completely follow the structure of the Great River Dongliu Sword in the Ghost Bone Bamboo to lay down the Qi Vein. After several efforts, the runes that refined this sword type could only be engraved on the ghost bone bamboo, and they could not be connected into a vein of qi veins. But fortunately, he fused a small piece of the leyline condensation crystal and added it to the ghost bone bamboo, making the bamboo sword a lot stronger. Even in the process of merging into the leyline condensation crystal, some slurry was forced out from the bamboo sword. made the gray and white color of the original ghost bone bamboo also become warm, like a piece of white jade. This is the addition of the leyline condensation crystal, which replaces some of the materials of the ghost bone bamboo itself, as if the monk forced out impurities after refining the body, making its essence more refined. Jiang Bo practiced for a few months, and finally felt that he couldn't immediately refine the bamboo sword into the Great River East Flow Sword, so he gave up. After all, his current refining level can only be regarded as a half-ass, and the so-called contentment is not disgraceful. Although it didn't succeed, at least it also improved the quality of the bamboo sword, which can be regarded as a gain. Next, he placed the Ghost Fire Throwing Knife in an earthfire furnace and kept it warm with ground fire for several months. The Spiritual Fire Flying Knife has been slowly absorbing since it got the spiritual fire of Uncle Huanzhuzi, but it has no choice but that spiritual fire has been warmed by Huanzhuzi, and the grade is extremely high, and it is difficult to absorb it with its current ability. Fortunately, when Huan Zhuzi was leaving, he instructed Jiang Bo to use the method of the Earth Fire Furnace, and now he could use the great power of nature to accelerate his refining and absorption.

By the time Jiang Bo finished refining the two magic weapons, seven or eight months had passed, and it was the beginning of spring in the second year. The Bigu Pill he had brought with him was also exhausted, so he backfilled the earth furnace and left the Cold Smoke Mountain. In the past few months, while refining and creating magic weapons, because he needs to use mana by delicate means, he has also made his mana more refined and more free. He thought to himself, this is probably the so-called avenue of the same origin, the unity of knowledge and action. The process of refining the magic weapon is also a process of sorting out itself, no wonder the descendants of those big sects like to build their own magic weapons, in addition to being more suitable for themselves, I am afraid it is also for the sake of exercising themselves. At the same time as Jiang Bo cultivated the magic weapon, he actually opened two more spiritual veins, reaching the consummation of thirteen spiritual veins. This is also a windfall.

Jiang Bo was ready to return to Fucheng at this time, first visit Chenghuang, and take over a new task. In the past two years, demons and evil spirits have appeared frequently in various parts of the house, and the Yin soldiers in the hands of the city god have been busy with bullet pressure, and they are obviously a little too busy. He has gained the name and benefit of the reward and punishment messenger, but he is not easy to stay out of it. Unexpectedly, on the way back, when passing through the small red clay town, he met a strange man. This person is dressed in strange clothes, wearing hair tattoos, and does not comb his hair in a bun on his head, but ties his hair with a moire iron hoop. A short fight, exposing his left chest, and tattooing many strange symbols on his body. His accent is strange, and he must first be called the "Buddha of Infinite Light" when he speaks, and his speech and demeanor are different from those of the people of the Great Unification State. Jiang Bo had heard Master Leng and Uncle Leng talk about some overseas experiences before, and vaguely guessed that this person might be a descendant of overseas Buddhism.

There is basically no Buddhism in the Eastern Plateau countries such as the Great Unification Kingdom, and Buddhism advocates both love and forbearance, and treats the world leniently, even the enemy. And the ancestors of the people of the Eastern High Continent only gained a firm foothold in the bloody battles with the fierce clans, demon clans and barbarian clans. The people of this continent are fierce and martial, how can this kind of teaching people be weak can be transmitted. And because the two Taoist and demon families have been entrenched here for a long time, the folk beliefs of the people are mostly based on Taoism and Lingmen. Among the scholars and high-ranking families, they respected Confucianism and believed in benevolence, righteousness and morality. Therefore, Buddhism was not prosperous, and there were monks from overseas who crossed the sea to preach in East Gaozhou. Among them, some people landed on the Dinghai Road of the Great Unification Kingdom, and later opened an altar to preach the Fa. However, it has always been confined to the two or three state capitals of Dinghai Road, and has not developed. Jiang Bo heard this person's accent, which seemed to be a native accent in the coastal area, so he guessed that this person came from Dinghailu. However, this big man's body is full of aura, and there is a faint golden light on his chest, which is somewhat similar to the Buddhist monks mentioned by Uncle Huanzhuzi. The predecessor of the Youquan Sect was the Mingjian Buddhism Sect and the Kuren Sect, and he had a lot of research on Buddhist exercises, so his uncle also told him some. At this time, Jiang Bo could roughly see that the other party was also the strength of an open pulse realm, so he took the opportunity to talk to him.

At that time, the big man was playing with a group of children and teaching them to sing nursery rhymes. Jiang Bo heard a few words: "The Patriarch Spirit Pagoda is high, and the Futu is good for nine floors." "Yunyun. He didn't know much either, and when the big man saw Jiang Bo approaching, his eyes flashed. said: "Fellow Daoists, please, I don't want to meet Qi Refiners in this remote place." The little monk Huifan is polite. This Huifan monk has a strange accent, and his tone has a bit of a slippery feeling, Jiang Bo is funny when he listens to it. After some contact between the two, they learned that the monk Huifan was from Dingyuan Temple in Xiaoguo County, Huazhou, Dinghai Road, and was a disciple of the Miaofa True Sect. This person is uninhibited, very casual, and determined to travel all over the world and enjoy the mountains and rivers. Jiang Bo learned from the conversation that Hui Fan was born in a folk market, and because of his spiritual root, he was favored by the monks of the Miaofa True Sect, and introduced it to the door wall to start practicing. But he has been mixing in the market since he was a child, and he is used to being lazy, so he naturally can't stand the precepts of the Miaofa True Sect. In fact, the precepts held by the Mystic Law True Sect are not cumbersome, and they are only a few precepts to abstain from eating, delusion, and speech. But even so, Hui Fan also felt uncomfortable, and the monks in the temple despised him because of this. Only the great monk Fajue of the temple looked at him differently and passed on his pure and upright One Heart Sutra as the fundamental method, and did not restrict him too much. With his strengths, let him do some things that are in contact with the world on weekdays. Five years ago, the old abbot sent twelve disciples out to preach the Dharma. The great monk Fajue recommended Hui Fan, so he took the opportunity to leave Dingyuan Temple. Traveling all the way to the mountains and rivers, how can you have the heart to spread the teachings of Buddhism. After a long time, it inspired him to take over the world's mountains and rivers, so he made a vow to the sky to travel all over the Eastern High Continent.

Jiang Bo couldn't help but laugh when he heard it, and felt that this monk was also interesting. Hui Fan heard that Jiang Bo was a local, so he traveled with him to inquire about the famous places of Hanquan Mansion. Jiang Bo happened to be looking for strange and evil things along the way back to the road, so he took him to wander with him. Monk Huifan opened his pulse much earlier than Jiang Bo, but he only opened seven spiritual veins, and his deeds were not weak. He has a bit of a jumpy temperament, likes to be active and doesn't like to be quiet, and every time he takes the initiative to help Jiang Bo clean up these things. There is even a little bit of thinking about competing with Jiang Bobi. But after going back and forth, the two began to get acquainted. Hui Fan is witty and lazy, and he scoffs at Jiang Bo's serious attitude, calling him a fake Taoist. Jiang Bo also called him a monk who "can play" with colors. A few nights ago, when Jiang Bo was shooting in a field, he suddenly got a message from a Gong Cao on duty. It is said that there are white bone demons and ghosts outside the inverted dragon town, and Jiang Bo is asked to go and arrest them. This matter also had something to do with Jiang Bo, so he agreed without saying a word. It turned out that when Huanzhuzi was teaching the Fa, he had asked Jiang Bo to constantly find the demons and demons around him to hone his methods. Among them, Jiang Bo has fought with this thing three times, and the strength of this thing is amazing, it actually has the strength equivalent to that of a beginner Xuanguang monk, and he can use demon methods, Jiang Bo is also very difficult to deal with it. The last time, Jiang Bo was about to kill him, but a golden talisman flew out of the monster's body, and Jiang Bo was injured. and launched the escape light to fly away with it, and only then did he escape the catastrophe. At that time, Cao Bianjiao had been secretly protecting Jiang Bo and witnessed the whole process. After he took Jiang Bo back, he said that the origin of this ghost is not simple, and looking at the handwriting of the golden rune, it is not like a small faction that can be refined. There are two possibilities, one is that this thing was transformed by the monk after his death, and the other is that it is a ghost raised by a high-ranking monk. After that, the two brothers deliberately searched for a while, but they couldn't find it again, so they gave up. Unexpectedly, this time it appeared unexpectedly, Jiang Bo wanted to meet it for a while, just to try the results of his refining magic weapon.

Unexpectedly, Hui Fan was very concerned after hearing about this, and he said that he had a half-adult embryo with a magic weapon in his hand, and he just grabbed a ghost with wisdom to suppress it, and he could bless the magic weapon. Jiang Bo didn't know much about this, but reminded him that that thing could absorb the earth's leyline yin qi quite a bit of a climate. Some are difficult to deal with, and it is even more difficult to capture them alive. But Hui Fan didn't encounter too tricky opponents along the way, so he was a little careless in his heart, so he didn't take Jiang Bo's words too seriously. The two rushed all the way, and encountered a flash flood on the road, Jiang Bo rescued the pedestrians, delaying the effort. Hui Fan was anxious to catch the ghost, so he found someone to ask for directions, and he came first. When Jiang Bo settled everyone and found that Hui Fan was missing, he guessed his thoughts, so he chased after him. Unexpectedly, as soon as he arrived in Daolong Town, he saw that Hui Fan was injured and in a dilemma, and Qiu Long, Feng Baoqin and others were also adding to the chaos. He was in a hurry, so he rushed up and gave the white bone demon a sword.