Realizing that what he bumped into might be a legendary figure in the history of martial arts in this realm-Qing Cang, who had never shown his true face, asked right, Xu Yi was excited, and there was a faint worry in his heart. Pen % fun % Pavilion www.biquge.info

He was afraid that the so-called Qingcang Question was telling the truth, which was thought-provoking a thousand years ago and has been known to the world a thousand years later, just like the soul and spirit, and if this is the case, he will be too disappointed.

Suppressing the slightly fluctuating heart, Xu Yi read all the way, he looked very slowly, and it took him two hours to read all the nearly 10,000 words on the four walls.

I don't know what it's like to feel heavy, but unfortunately, Qingcang didn't solve the dilemma he was currently experiencing.

As he feared, the so-called Qingcang asked right, and most of the content seemed too green and simple to him thousands of years later.

Of course, Xu Yi will not deny the two great philosophers because of this, but admires the genius of these two people in his heart.

It is only because their arguments are so profound and accurate that even some conjectures that are clearly ahead of their time have been thoroughly proven to be correct today.

said that although Xu Yi was disappointed in Qingcang's question, he was not without gain.

In particular, the last pair of Qingcang's question pair is the discussion between the two philosophers on the relationship between the virtual and the real.

It talked about the relationship between the virtual instruments of the Lingtai Qi Sea and the real instruments of the five internal organs, meridians, and heads.

The questions of the two were very pertinent, and some aspects also opened Xu Yi's mouth, among which the two points answered by Cang Shu made Xu Yi particularly impressed.

One is that Cang Shu believes that the human body itself is a complete life form that combines the void and the real, yin and yang in an orderly manner, and the so-called Qi Hai Lingtai is a natural existence. It is not because of the perception of the yin soul that the spiritual platform was achieved, and it is not because of the breakthrough of the dantian that the sea of qi was transformed. The Lingtai and the Qi Sea do not change because of the practice itself, but because the monk's practice makes the Lingtai and the Qi Sea easy for the monk to perceive.

Second, the two great void weapons, the Qi Sea and the Lingtai, rely on the existence of flesh and blood, and exist independently of the flesh and blood. It is said that the reliance is because the soul of life and death is extinguished, and the seven spirits will naturally annihilate when the spirit platform qi sea is dispersed. It is said that it is independent of the Lingtai Qi Sea because of the existence of these two, and they are not destroyed by physical injuries.

Among them, Qing Songzi was skeptical about the second point, and Cang Shu gave an interesting example when he refuted it.

For example, Cang Shu said, if a person's Yin Soul is severely damaged, will his spiritual platform become crumbling because of his Yin Soul damage?

If a person is seriously injured and the Seven Spirits are about to die, will his sea of qi collapse at any time before the Seven Spirits perish?

Qing Songzi couldn't answer silently.

The five words "silently can't answer" are the original words in the notes of the old man of Shanyang, and the essence of the Tao is exhausted, obviously the old man of Shanyang thinks that the green pine nuts are also impressed by Cangshu's wonderful answer.

All in all, although he didn't get what he wanted, Xu Yi spoke highly of the whole Qingcang question.

Not only because the whole Qingcang question pair is full of prudent speculation and flashes with the light of wisdom, but more importantly, the discussion and prediction in the whole question pair have almost been confirmed, showing the shocking wisdom of the two sages beyond the times.

There is only one point, Xu Yi thinks that the two sages such as the virtuous and wise also made mistakes, and that is the second point of Cang Shu's discourse on the sea of qi, that the sea of qi will not collapse before the death of the seven spirits.

This is an obvious mistake.

Because he himself is a living proof to refute this, apart from him, how many people in the entire cultivation world have been destroyed by the enemy, and their cultivation has been terminated.

At this thought, a flash of lightning suddenly flashed through Xu Yi's mind, he slapped his thigh hard, and blurted out: "Not necessarily!"

He suddenly realized that there was a fatal blind spot in his thinking.

This blind spot is that today's cultivation realm is filled with a large number of Qi Sea Realm monks who have been destroyed, is there no Qi Sea Realm monks in Cang Shu's era?

The Qi Sea Realm is not a Soul Feeling Realm, but a very basic realm of cultivation, even if Cang Shu's era is older and the cultivation resources are more desolate, it is still possible to speculate whether there was a large number of Qi Sea Realm at that time.

This point is presented in the questions of the two and in the notes of the old man Shanyang.

From the texts of these classics of the old man of Shanyang, he has been focusing on the cultivation achievements and methods of the condensation realm and the soul feeling realm. In turn, it also proves that the Qi Sea Realm is extremely ordinary even in Cangshu's era.

In this case, how could Cang Shu not know that there were people in the world who had been destroyed and their cultivation was abolished? If Cang Shu knew, why would he make such remarks?

With the prudence and rigor shown by Cangshu throughout the question, Xu Yi would never believe that Cangshu would ignore the abundant empirical evidence in the world.

Even if Cang Shu was really negligent, why didn't Qing Songzi refute him with this, could it be that Qing Songzi was also negligent about this issue at the same time?

Obviously this is impossible!

Following this line of thought and continuing to speculate, Xu Yi couldn't help but tremble.

He couldn't help but make a bold conjecture, the so-called sea of qi in the world was destroyed, and the practice was terminated, and what was destroyed might not be the sea of qi, but the passage connecting the physical body and the sea of qi.

Just as Cang Shu mentioned in the pair, the passage bridge connecting the real and the imaginary, Xu Yi may not have been destroyed by the sea of qi, but the passage bridge.

Losing this passage bridge, he couldn't perceive the existence of the Qi Sea, and naturally he couldn't control the true evil in the Qi Sea, so he thought that the Qi Sea was destroyed.

This is extremely similar to the idealistic theory that "if I don't perceive, I don't exist".

Xu Yi also imagined that if the sea of qi was really destroyed, why did the majestic sea not burst out.

The immeasurable fire burst out, and it was impossible for him to be alive.

The more he thought about it, the more Xu Yi felt that Qing Cangwen's speculation was extremely feasible.

According to the judgment and prediction of the two sages in Qingcang's question, which were proved to be correct by later facts, Xu Yi's confidence has increased a few points.

He said in his heart: If only the passage bridge is destroyed, I believe that the difficulty of repairing it must be much lower than repairing the sea of qi.

At this point, he reflected: The blind spot of thinking often begins with blind obedience, which clearly equates "everyone thinks like this" with "the truth must be like this".

By extension, under the whole world, not only the two smart people Cangshu and Qing Songzi, but also the Holy Court in the vast northern realm, for thousands of years, there must be other wizards who have peeked through the key, and it is not known which inheritance has repaired the passage connecting the Qi Sea.

This time, the ancient tomb of the old man in Shanyang, Xu Yi had nothing to gain, but only gained confidence and hope.

Compared with the rest, these two points are particularly precious and precious to him at the moment.