Although this person is a powerful person in the side door, Lin Xiao never looks at his background when making friends, because the side door can also appear righteous people and gentlemen, and the righteous sect also has bad feelings. Therefore, the background is really not important, the most important thing is that heart to seek the Tao, and whether to abide by the laws and rules of the cultivation world, as well as the public order and good customs of the human world (although the humane merit is not needed for Lin Xiao's cultivation, but the vast majority of cultivators at that time need it, and Lin Xiao will not risk the world's condemnation and create any humanitarian disasters).

Besides, this void old man did not describe any great evil in the entire "Legend of the Swordsman of Shushan", although he was a side door, but he just didn't have Emei, his temper was weird, and he just protected his shortcomings, but the disciples of the Emei faction Changmei Zhenren didn't protect his shortcomings?

In the modern era, there is also a writer with the background of the world of Shushan, "Red Cane Zhenren", in the work "Shushan Asks Immortals", the old man is also selling face to Emei, and with the help of Emei's disciples, he killed his rebellious junior brother, it can be seen that this old man is also a side door boss who is very knowledgeable about current affairs, but compared with the withered bamboo and Lu Mei who are closer to Emei, he is a lot more reserved, and it is still the same in essence.

This is the helplessness of the side door. Since the Interception Sect was defeated in the Battle of the Gods, it was originally also an authentic disciple of the Xuanmen Sect, and it has become a non-mainstream, such as withered bamboo, Lu Mei, Han Xiao of Daming Zhenren, Dafang Zhenren Yixiu, and the same is true of the old man of Cangxu, and those who have gone further, such as the corpse of the six monsters of the universe, can only escape the thousand three tribulations by taking refuge in Buddhism. There is also a person in the side door, who wants to find the achievements of the immortals, make great wishes, great merits, and accumulate cultivation for thousands of years in order to ascend to the Lingkong Immortal Realm with the body of the side door.

In fact, as soon as Lin Xiao said that he would deduce the future of the three scattered cultivators, the three casual cultivators faintly understood that Lin Xiao had the intention to recruit a few people, but it was impossible for Lin Xiao to say it clearly~ The three of them and Lin Xiao had just met, and the three of them also had their own pride, and they were also the pinnacle of the earth immortals.

Lin Xiao is the same. Although Lin Xiao couldn't say what he wanted to recruit as soon as he met, Lin Xiao also knew that with the mana of the three scattered cultivators, as well as the cultivation time, not only was it not inferior to himself, but also the qualifications were older, and he had the pride of being an earth immortal, and before he encountered a huge blow and setback, it was indeed a little difficult for him to recruit himself, otherwise if these three elegiac "were in Cao Ying's heart in Han" and "couldn't work hard", Lin Xiao would also be helpless.

But if a hundred years later, the giant wood god is in the world, at that time he doesn't care, but the three scattered cultivators will definitely be the target of the giant wood's attack, and the Shi Qing who ran away can't escape, as long as he can help, not only can he show his background and his own Taoist mana, but also make the three scattered cultivators return to their hearts - China has a saying since ancient times that "life-saving grace should be repaid with a spring", with this, why worry about the three scattered cultivators not doing their best.

After finishing the deduction of the future, Long Qi Zhenren took the initiative to turn the topic back to the geography of the Great Wilderness Mountain.

To say that although this Great Barren Mountain is independent from the Middle Earth Divine Prefecture, there are more spirit monsters and beasts left over from ancient times, but unlike the ancient relics of the wild area on the edge of the Middle Earth Divine Prefecture, most of the spirit monsters and beasts on the land of the Great Wilderness Mountain are docile in nature, and there are countless poisonous insects living only in the haze land, but if you don't deliberately provoke, these poisonous insects will not take the initiative to attack - almost all the fierce and vicious spirit monsters and poisonous insects and beasts live on hundreds of thousands of islands and reefs around the East Pole, and have become a barrier to protect the fairyland of the Great Wilderness Mountain.

So in this way, the Great Wilderness Mountain is almost full of elixirs, spiritual plants, strange flowers and plants, such as the Wuheng Ridge where the withered bamboo is located, although there is only a small mountain road with haze and turbidity when entering the Wujian Ridge outside, but as long as the gorge is crossed, it is the withered bamboo to move three hundred and sixty-five small mountains with its own behemoth mana, and the Great Zhou Tian Strange Array is arranged. And the place where the withered bamboo of Qingling Valley lives, it is like changing the world, everywhere the vines are dense, the flowers are like brocade, bright as clouds, tens of thousands of pines stand on the right side of Qingbo Pinghu, and there are countless peaches, plums and laurels all over the left of Pinghu, more natural scenery than the Ziyun Palace of the golden mother of Tianyi, and it is also more clear and beautiful.

This great barren mountain is worthy of being a fairy holy land with few human tracks for thousands of years, in addition to countless spirits and beasts left over from ancient times, there are countless spiritual herbs and immortal elixirs that are almost extinct in the Middle Earth Divine Prefecture, although I dare not say that Ganoderma lucidum ginseng is everywhere, but it can also be seen everywhere, the only surprising thing is that even if the elixir that survives in this great barren mountain is old, it has not given birth to spiritual wisdom on its own, and it is not as good as Jiuhua Mountain, where there are Zhixian Zhima. But even so, in terms of the types of spiritual herbs and elixirs, it was far inferior to Middle-earth Shenzhou.

Just where Lin Xiaoming's moon boat landed at the top of the Great Wilderness Mountain, within a radius of ten miles, there were no less than seven or eight kinds of elixirs, what Poria cocos, yellow essence, Shou Wu, that is the most common kind, and there is a kind of spirit plant that resembles a pineapple, violent by nature, but only an adult man's fist-sized fruit, its fruit contains two lines of civil engineering, as long as it is slightly refined, it can be used as a thunder bead, although the power is not as powerful as the thunder bead condensed by the monk's true qi mana, but it is easy to refine, and the number is extremely large.

There is a kind of spirit grass, the leaves are shaped like a sword, that is, tough and sharp, a little refining, you can use it as a flying sword, although the texture is not as good as the copper coconut Shenmu flying sword refined by the Master of Heaven on the copper coconut island, but it is easy and fast, if the sword refining person is sufficient, it is not that it can not be separated from the Shenmu sword, but also has the characteristics of the spirit grass, the person who refines the sword can refine a large number of flying swords in a short period of time, and arrange them into a sword array.

There is another kind of elixir, shaped like a flower and fruit, only the size of a thumb, red or purple in color, sweet and sour taste, but it is one of the main materials for refining the Pure Heart Condensing Elixir - Long Qi Zhenren does not know its name, but according to the medicinal effect, it is called the Condensing Divine Grass.

There are countless spirit plants, elixirs, and spirit grasses that are so similar.

There are countless spirit insects and poisonous insects in this mountain, what is the green spirit bee that specializes in collecting honey, they all have the size of a finger, the temperament is fierce, and they are also psychic, and can coexist with other species, if they need honey, as long as they can provide the elixir flowers needed by the bee colony, they can also discuss with the queen bee, but the honey that can be obtained each time is limited, if there is an elixir for the queen bee to practice, you can also get royal jelly.

There are even spiritual silkworms of the genus of Silkworms, which can coexist with cultivators, because of their fragile body, they often need the protection of cultivators, so the Celestial Silkworms that can also be rewarded by them are used to refine robes or formation spirit flags.

The three scattered cultivators mentioned countless elixirs, spirit grasses, spirit plants, spirit insects, and spirit beasts produced in this mountain, but they tickled Lin Xiao's originally calm heart, and his heart was excited.

Lin Xiao chatted with the three cultivators for a long time, and it was really full of harvest, not only did he know the location of a lot of spiritual plants, but also obtained the origin of materials that were originally extinct in Middle-earth Shenzhou, such as the soul nourishing wood (soul wood) that can be used to maintain the soul of the gods, the puppet tree that refines the dead puppet, the Qingxin grass that makes the futon, the nine-leaf purple mushroom, and the spirit silkworm, which lives in the dark and gloomy where the poisonous poisonous insects are, which is a good material for refining the Wutai Sect Five Poison Immortal Sword.

But even if the conversation is good, it is impossible to talk endlessly, Lin Xiao revealed the future at the beginning, but it made the three casual cultivators frightened, the longer the three of them are, the more absent-minded they become, Lin Xiao is not good to continue asking, and ended the topic of the chat in due time - it is still necessary to give the three casual cultivators some time to think about the future direction.

Sure enough, after the three scattered cultivators said goodbye from Lin Xiao, they did not go back to their respective homes, but all went to Long Qi Zhenren's cave.

Longqi Cave Mansion is also a beautiful business. It's not that Long Qi Zhenren likes to enjoy, but in the past two hundred years, the Tao has not progressed an inch, and Long Qi is also a little slack, so a lot of energy is either focused on training disciples, or on arranging the cave mansion to enjoy. Although it is said that the path of cultivation is a way, if you don't advance, you will retreat, but you also have to combine work and rest, and blindly practice penance, and the effect is not necessarily the best, especially when it comes to the consummation of immortals like Long Qi Zhenren, more often what you need is not penance, but chance, is enlightenment, and now Long Qi and Mu Yu and Chizheng are all facing a bottleneck stage, and there is no more intelligent Taoism, and it is normal to practice for hundreds of years and not be able to improve.

Cultivators are also human beings, they have the same seven emotions and six desires, and if they can't do penance, then if they change their thinking and mood, they may suddenly have a flash of inspiration and get a breakthrough, but it is not known. It's just that there is often a difference between the righteous path and the evil path demon sect in this respect, even if the righteous path monk is in a bottleneck, he will often only relax his mood and live a more luxurious life, or he will turn to other things, such as talismans, such as alchemy refining tools, and train disciples, while the evil path and demon sect are more of a prodigal wreck, and the fornication is endless.

In addition, the righteous path will also enter the world and walk in the red dust, the so-called "red dust refining the heart", full of the desires of all beings in the red dust, seeking a breakthrough in the state of mind, and the evil way and the demon gate is to kill without scruples, draw the soul and refine the soul, what is sought is the state of mind without self and no other, in the mortal world to experience the feeling of self-respect, although the good and evil are different, but the book returns to the same path, the purpose is the same.

As a result, such different ways and means will get different results, and the conflict between good and evil will also follow: one is to conform to the rules between heaven and earth, and the other is to go against the sky and go against the rules, so there is a saying that good and evil are not mutually exclusive.