The frail old man was tied there, and his mouth uttered the ancient moans, wails, and begs for mercy, and he saw it in his eyes and listened to it in his ears, as if he were facing a baating lamb being slaughtered. Na Gesang suddenly saw Wuxu approaching, and the old man was still there "reckless", and he didn't feel that he had "lost face", and scolded loudly, "You old thing!" After speaking, it was the overlord whip hanging high. I only heard Wuxu shout loudly, "Stop!" Gesang suddenly saw Wuxu's right hand raised, and his fingertips were spinning without wind, and he was about to have a seizure, but he didn't know what he thought, so he put down his whip and looked sideways at Wuxu, "Nan Wu Master Shakyamuni Buddha, it turned out to be Master Huiming, or not, this Nanren will be handed over to the master to deal with." ”

Since the Mongol iron cavalry conquered the Quartet, went south to the Central Plains, and destroyed the Southern Song Dynasty, the Han people under the jurisdiction of the Southern Song Dynasty were called Nanren, and they were given extremely discriminatory policies and treatment. Although in the late Yuan Dynasty, many Han people entered the court as officials, but it was still impossible to avoid the vast majority of Han people, including the southerners, from becoming the lowest pariahs, and in the eyes of these Mongolian nobles and Lamaist masters, they were two-legged sheep that could be bullied and even slaughtered at any time.

Usually marching and camping, Xuanjizi and Wuxu have special identities, and they are naturally excellent and traveling, regardless of mundane affairs. Gesang Hu Gesangli and others are the consul general counselors who have the power to inspect and guard. After encamping today, there are three princes' personal generals leading the sergeants to set up guards and sentry spies within ten miles outside the camp tent. Gesang and Gesang also took a group of lamas to inspect the four directions. I didn't want to find two people collecting medicine ten miles ahead, in the canyon called Dayan Gorge. After some inquiry, one of the old men, who was now seen by Wuxu who was tied to a stake at the gate of the camp and had his skin peeled, claimed to be the head of a small village on the north side of the canyon. Suddenly, Gesang asked the old man to lead the way, and wanted to go to the village to scrape and take a few more women captive. Where was the old man willing to take this group of wolf-like people to his own small village, and after hard work, he only said that the distance was farther. If it weren't for the Gesang brothers, who were shouldering the duty of guards, seeing that it was already dusk at this moment, the old man made it clear that the village was located thirty miles north of the Dayan Gorge, and the Gesang brothers were afraid that they would be delayed for too long and that something would happen in the middle, and they would not be too ugly in front of their subordinates. In the end, the old man saw that he could not be good, so he said that he could be taken as a hostage, and returned to the camp with Gesang Hu Gesangli and others, while the young man who came out with him went to the village with a few lamas to collect offerings.

Not long after the old man returned to the camp with Gesang and Gesangli, the lamas who had followed him returned to the camp to report that the young man had performed some magic in the canyon and had disappeared without a trace. Gesang Hu Gesang Li was furious, and Gesang Li himself took two mortal lamas of the fourth layer to find out, and Gesang Hu tied the old man to a stake at the entrance of the camp and whipped him and asked questions.

Wuxu asked about the situation, looked at the dying old man, a look of compassion appeared on his face, while reciting the Buddha's name, he motioned to the sergeant to take it off, and then said to Gesang who was about to speak, "My Buddha is merciful, and purifies all sentient beings." Senior Brother Gesang Hu, why did you do this to this old man?" Gesang suddenly looked at the blonde and blue-eyed Wuxu, almost froze, but he didn't expect Wuxu to ask this question. People like Na Moen and Gesang Hu were originally people from the Pan-Western Regions, not Han people, and they were both masters of cultivation, and they were all ants to ordinary people, not only in the face of untouchables such as Han and Nanren, but even mortals in the same clan were also willing to fight and kill, and there was no mercy at all. In particular, the previous Moen, because of a moment of anger, executed all the slaves in the house, regardless of men, women and children, and became notorious in Kyoto for a while. Even if this senior brother who was formerly called Mo En, now known as Huiming, is a compassionate master of this sect who is reborn, it is generally merciful to the people of his own clan, and for the Han people, especially the southerners, when he went south with the Mongolian iron horse, he was not less spicy.

Gesang asked suspiciously, "Senior Brother Huiming, this Nanren, disrespects Dayuan, does not respect my Buddha, and deceives me, why does Senior Brother still speak for him?" Wuxu did not answer, and his spiritual sense drove the mandala Dharma Realm, cast the blue sea pearl, and rinsed the old man's body up and down with water containing spiritual energy, and waited until the old man's whipped Dao wound slowly stopped bleeding and healed, and then said to Gesang Hu, "This old man, although he is a southerner, with black hair and yellow skin, and speaks dialects, I am a Buddhist person, and I am not allowed to give alms in hue. No matter what kind of body and skin, where it comes from, and what it comes from, my Buddha's compassion is all favored, my Buddha's door is wide open, and my Buddha's great light is shining. Not only for people, but also for flowers, birds, cordyceps, and even mountains, rivers, and all sentient beings: if they are oviparous, if they are viviparous, if they are wet, if they are incarnated, if they are colored, if they are colorless, if they have no thoughts, if they have no thoughts, if they have no thoughts, if they have no thoughts, if they have no thoughts, if they have no thoughts, if they have no thoughts ”

The words behind Wuxu are also the feelings that Wuxu felt when he practiced in the mandala Dharma realm, combined with the current situation, borrowed the chapters and verses of the Diamond Sutra, and slowly said. Na Gesang Hu was born on the Qinghai-Tibet Plateau, since he was a child to join the Lamaism to practice diligently, but most of the stories involved are the classics and methods of the Tantric sect.

Seeing that Gesang suddenly seemed to have a faint epiphany, he didn't interfere, looked at the old man lying on the ground panting, and thought in his heart, "This old man has just been whipped, although I have used Bihaizhu to cast a spell and slightly rescue, but the body and mind are still extremely weak, and it is getting late now, but it is inconvenient to let him leave on his own." With a slight groan, he beckoned the two sergeants and carried them into their tents. When Wuxu led the two sergeants, carried the old man, and slowly walked to the depths of the barracks, the group of people gathered at the gate of the camp also dispersed, leaving Gesang there with his eyes open, shaking his head, and after repeating what Wuxu had just said a few times, he muttered to himself, "Is this the Mandala Dharma Realm cultivation method? However, there is no such thing in this teaching?"

A golden light flew from the sky and landed at the gate of the camp, and it was Na Gesang Li who led the two lamas back. Seeing Gesang suddenly standing at the gate of the camp and talking to himself, Gesang Li said in surprise, "Senior brother, what are you doing? What about the old guy you caught just now?" Gesang suddenly woke up and hurriedly said, "That Nanren was taken away by Senior Brother Huiming. Senior brother, what's the situation ahead?"

Gesang Li shook his head slightly, didn't speak, only said again, just put the palm behind his back in front of Gesang Hu and slowly spread it out. "White Lotus Sect?!" Gesang suddenly looked at the small white lotus flower in Gesangli's palm, and exclaimed for a while, seeing Gesangli's gloomy face and nodding lightly, Gesang's face suddenly changed, and he said in a deep voice, "We should report this matter to the third prince immediately." After saying that, the wind was blazing, and he led Gesang to go straight to the big tent of the three princes.

As soon as the third prince Balzoda heard about this, he was also very solemn, and he personally sat down, took the white lotus flower in his hand and looked at it over and over again, and said excitedly, "This is exactly what the rebel White Lotus Sect is doing. On that day, the evil deeds of the White Lotus Sect were not revealed, and under the banner of promoting Buddhism, they preached in Kyoto, injecting foreign evil magic into lotus magic vessels, and through the training of mortals, they displayed various visions in the strange fragrance, so as to deceive people's hearts. This white lotus, the faint fragrance it exudes, is exactly the same as the one that this king smelled when he met the assassin of the White Lotus Sect at a banquet in the palace in his early years! And the petals withered, faintly withering, it is obviously a one-time primary magic weapon issued by the White Lotus Sect to ordinary beginner disciples, after being used by the young man to hide his traces, the spirit will dissipate, and within three hours, it will completely turn into powder. After the third prince Baltsoda said this inference, his eyes couldn't help but light up. Since the White Lotus Sect was banned and suppressed by the imperial court, the masters suffered a lot of losses, and they were forced to go underground, tightly organized, secretive, and scattered all over the country, from time to time taking advantage of natural and man-made disasters to incite the people and rebel. In recent years, it has faintly become a major problem for the imperial court. Now, the traces of a small group of White Lotus Sect bandits with low mana power are faintly emerging on the young man who escaped by borrowing the law, and the three princes only feel that a great achievement is in front of them.

While Baltsoda couldn't wait to order the sergeant to order Wuxu, Xuanjizi and others in the camp to come to discuss the matter, he also asked Gesang Hu Gesang for details. When he heard that Gesang Li had crossed the Dayan Gorge and flew north for forty or fifty miles according to what the old man had said before, and still didn't see that village, he was not angry, but just clapped his hands and said, "What a treacherous Nanban, now it seems that this village is all in collusion with the White Lotus bandits." There is no village in the north, so in the humble opinion of this king, that village must be centered on the Dayan Gorge that captured these two people, within a radius of fifty miles. Where is the old man being held now? You have to prevent those White Lotus rebels from escaping overnight!"

When Gesang Li heard what the third prince said, he was also excited, and said directly, "I heard from my senior brother that Nanban was taken to his residence by Master Huiming. ”

"Oh, in that case, I'll ask Master Huiming to interrogate this person later. The third prince, Baltsoda, was excited, and he didn't think too much about it for a while.

Na Gesang suddenly stood aside, and heard the third prince say this nonchalantly, I wanted to tell the details of Wuxu saving the old man from his hands just now and casting spells to take care of him, but I didn't know what was going on, the words came to his mouth, and swallowed again, just there with his palms together, waiting for the arrival of Wuxu and the others.

That's right

It is said that Buddhism crosses the southern barbarians, and Lama Gesang is so embarrassed.

The wild goose canyon is gone, and a white lotus is rippling.