The Western Regions, the wild country, a paradise where humans and demons coexist peacefully.

But now, the atmosphere is noticeably not so harmonious.

To the east, the army of the five immortal gates pressed in, and the black pressure was overwhelming, which was daunting. Such a scene has not been seen for tens of thousands of years, and although the smoke has not yet risen, the air has already frozen.

In line with the concept of peaceful settlement, at the request of the head of the Imperial Spirit, the army of the Immortal Alliance will stay here for three days. This is a respect for the spirits of the wild country.

The Tsing Yi who cultivated the Yuan Infant belonged to the Wild Country Imperial Spirit, so if this matter could be solved within the Wild Country, it would be great.

No one will crave war except for the arrogant and selfish. Even if it is the arrogant Heavenly Zen Sect, although its disciples are the main battle, its head is Zanhe.

The heads of the six immortal sects were united almost the moment the mutation occurred. They got up together, gathered their legions, came to stay, and then waited.

Except for the people of the temple, the rest of the people are not allowed to enter the wild country without permission and affect the residents.

The five immortal gates were each camped in one place, far away from each other. It can be clearly seen that although the six masters have unified their advice to each other, their disciples are not completely harmonious with each other.

Acacia and Tian Zen Buddhism do not need to be said. Since the assassination of the Holy Maiden, the relationship between Hehuan and Tianchan has been cold to the freezing point. Although the disciples of the two factions will not fight when they meet, they will definitely not sit together and laugh.

And these two sects themselves are not treated well by other immortal sect disciples.

The Hehuan disciples fell in love and forgot their feelings, and for this reason, they "scourged" other Xianmen disciples. Although it was out of the original intention and not to be forcibly robbed, over time, the impression of its "unkindness" was imprinted in the hearts of others. Even, within the acacia, there is a layer of estrangement between male and female disciples.

And the disciples of the Heavenly Zen Sect were arrogant and let me do whatever I wanted, which naturally aroused the disgust of other monks. In addition, Tian Chan Buddhism follows the law of heavenly competition, and there is also fierce competition among its disciples.

Although Buddhism, Mofu, and Shangqing are not disgusting, they are ultimately different from each other.

As the saying goes, the Tao is different, and they don't conspire with each other. The difference in this concept, in terms of "art and sword", is mixed with each other, and it is not so obvious. Now, it is very obvious that everyone is forming an army as an alliance army.

This distinction is inevitable. The five legions are different in every way.

Taking the unified requirement of "not entering the wild country without recklessness" as an example, the five immortal sects have different ways of dealing with it.

Among them, Buddhism and Shangqing have strict requirements for their disciples, and it is strictly forbidden for any disciple under them to set foot in the wild country.

Hehuan and Tianchan were much more relaxed, and although they reported that "you should not enter the wild country without permission", they did not make a mandatory military order. These two great immortal sects are both Dongtu sects, and most of the disciples have not yet visited the wild country, so they are naturally very curious about the exotic features of the wild country. His disciples don't like restraint, and inevitably, they will go to the wild country to investigate one or two.

Mofu was somewhere in between, and only sent some patrol disciples to the border of the Wild Country.

Although this operation was very large, in reality, most people did not believe that the war would start.

Therefore, as mentioned above, although the atmosphere is solidified, the smoke of gunpowder has not risen.

When Si Dao and Xiaobai arrived, the army had already set up camp. Instead of passing through the line of defense by flight, they dived into the depths of the sea.

At the bottom of the sea on the border of the wild country, there is a secret passage through the World Tree. It was a branch, a branch of the World Tree, the center of the wild country.

The branches are not thick, hollow inside, and absorb seawater. The hollow position can probably accommodate one person.

When Si Dao entered the branch, it only felt as if he had entered a blood vessel. He moved with the water, very fast, but he didn't feel the slightest movement.

He was amazed that the World Tree could spread its branches for thousands of miles, from the center of the wild country to the sea area on the border of the wild country.

He wondered, what exactly is the World Tree, is it a demon, and if it is a demon, how should its cultivation realm be assessed?

There is a lot of controversy about the World Tree. After all, the existence of such a creature cannot but be awe-inspiring. However, according to the books, although the World Tree is alive, it has actually lost its soul and the potential to cultivate immortals. Although the World Tree is great, it is only a fairy sword-like existence, it does not have a strong enough sense of self, it is only driven by instinct, and will act according to the will of the monks of the time.

Last time, Si Dao was at close range, watching the magnificence of the World Tree. Now, he felt a little different inside the World Tree.

To be precise, the scales of his heart were resonating. It was as if a strong will was observing Si Dao. This will is as vast as heaven and earth. In the face of this will, everything in the way cannot be hidden.

He had come into contact with Ye Yizhi, the head of Hehuan, and had just met the heads of the other five immortal sects. These six Yuanying seniors are naturally on par with heaven and earth, and they are incomparable. But at present, this will is not inferior at all, and even surpasses it.

Si Dao felt that this will was not related to this heaven and earth, but completely independent. It seems that this will is not on the same path as heaven and earth, but it is competing with heaven and earth.

This cognition completely subverted Si Dao's concept of cultivating immortals. In Professor Hehuan's philosophy, the highest state of monasticism is the primordial infant.

The so-called Yuan Infant is to be able to merge with heaven and earth. In this way, the Yuanying Monk himself has become a part of heaven and earth, and he is naturally much more clever than borrowing from the realm of Yudan.

But now, Si Dao sensed another path to cultivation. That is to condense the will that can compete with heaven and earth.

Yuanying represents heaven and earth, so if you have the power to compete with heaven and earth, do you also have the power of Yuanying?

Thinking of this, Si Dao couldn't help but feel ridiculous. He is just a qi refining kid, where can he get the power that rivals heaven and earth?

"What kind of existence is the World Tree?" Si Dao muttered to himself.

Xiaobai shook hands and closed his eyes, praying sincerely. She prayed to the World Tree in hopes of helping her mother through this difficult time.

When she heard Si Dao's words, she opened her eyes and replied, "Grandpa World is the patron god of the wild country and the guardian of the demon clan. ”

She was adamant. But she thought of her mother in danger, and of the danger that the demon clan was in now, but the World Tree had not awakened and manifested. Under such circumstances, there was a hesitation and suspicion between her eyebrows.

She shook her head, then regained her firmness.

A bright light appeared in front of them, and in just half an hour, they came from the border of the wild country to the Imperial Spirit Fairyland. This speed completely surpassed Yutan's predecessors.

In this way, Si Dao became even more curious about the World Tree. Of course, the top priority is not the World Tree, but Xiaobai's mother, Tsing Yi.