Chapter 411 Holding the willow
Enlightenment is in the sea sound snail, practicing "Nan Wu Guanyin Bodhisattva", but the Dongying Fusang outside is upside down.
All the true spirits overhauled, searched for enlightenment, no life was unsuccessful, and they didn't see the bronze coffin that occasionally appeared in the sea of clouds in Lushan, but none of them left, and turned to put pressure on the Divine Palace and Ba Si Pa and other Buddhist people. The shrine suddenly disappeared, and only Ba Sipa, Master Yuanfa and others, facing cross-examination, only settled in the Yamato Hall, which had long been broken and ruined. Every day, in addition to leading Dorjee, Shihai and others to morning and evening classes, the rest of the time is spent walking around, chanting sutras and mantras, and eliminating disasters and solving problems.
It's a pity that the old dragon king wants to avenge the dead Seventh Prince and a cadre of East China Sea Demon Cultivators, conniving at his subordinates and wantonly slaughtering everywhere; Of course, the so-called one mountain cannot accommodate two tigers, and there is friction between the East China Sea Demon Cultivator and the Taoist and Confucian monks. For a time, there was a bloody and bloody uproar, like a warlord war. As for Lu Miaoying and others from the Moon Occultation Sect, as well as Zhao Tong and others, their whereabouts are erratic and they seem to be out of the way, but in fact, they have been searching for Wuxu and Wusheng.
Let's say that there is no life, that is, Lu Yeqing, or the reincarnation of Guru Padmasambhava or his doppelganger, but he is secretly with the people of the Divine Palace, secretly active, and he is also a ghost, looking for a small group of demon cultivators to start, of course, occasionally attacking the Taoist Confucian people, as if he wants to build himself into a national hero image of resisting foreign invaders.
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It is also said that Haiyin snail is enlightened and practiced in the void. Enlightenment is in the sea sound snail, Guanyin, cultivating the wonderful law, the suffering of all beings is empathetic, and the thoughts of all living beings are the wishes of all beings, that is, the feeling is responding, and gradually in the concentration suddenly found that there was an extra willow in front of him. As soon as Wuxu stretched out his hand inexplicably, the willow branch came to his hand, and then he had an epiphany, which was the time of his own practice, overcoming the suffering of sentient beings, returning to many fellow practitioners, and under the gratitude of sentient beings and many fellow practitioners, the power of faith and wish. Wuxu silently looked at the willow in his hand, and couldn't help but think of the famous Guanyin Bodhisattva praise:
Guanyin Bodhisattva is wonderful, pure and solemn.
Thirty-two should be all over the dust, and millions of catastrophes will turn into Yan Fu.
The nectar in the bottle is often sprinkled, and the willow in the hand does not count autumn.
Thousands of places pray for thousands of places, and the sea of suffering is often used as a boat to save people.
In the sea sound snail, the manifestation is Guanyin Bodhisattva Dharma, and now holding the willow, isn't it the incarnation of the willow Guanyin, one of the thirty-two incarnations of Guanyin Bodhisattva?
Wuxu came out of Dingzhong and went to the Conch Temple, where Yaoshan, Pan Lianxue, Xinming and others had already sensed it, and they knelt down in the main hall. Realizing the void and not pleased, he made everyone stand upright, and the divine consciousness said, "Cultivate in yourself, and look at yourself at ease." You must not forget your original intention. After a pause, Wu Xuan suddenly said, "There are demons and monsters outside, Yaoshan and Pan Lianxue, you two are originally from the outside world, do you want to go back to the outside world?"
That Yao Shan pondered for a moment, and then said, "Yao Shan was rescued by the Bodhisattva that day and came here to practice in the Conch Temple. However, many of the previous causes and effects have not yet been resolved. Medicine is good, willing to go with the Bodhisattva. β
Before him, he was a beast, and he was enlightened by Guanyin Bodhisattva, and suddenly gained a human body, and he should have taken care of the Baotuo Guanyin Temple, but he was persecuted and tortured by the East China Sea Demon Cultivator. Wuxu was more or less a person at that time, and he knew it in his heart and nodded.
Looking at Pan Lianxue again, she stepped forward and said, "I was originally a white snake in the East China Sea in the world, and I depend on my sister for my life. The Bodhisattva has been enlightened to practice here, and the six roots should be pure, forget the earthly edge, and quickly prove Bodhi. Helpless, but I have never been able to let go of my sister who has taken care of me for many years, and I hope that the Bodhisattva will be gracious, if I can see it, it will be enough. "Pan Lianxue is Pan Ruoxue's sister.
Wuxu pondered for a moment and said to the two, "All laws are empty, and cause and effect are not empty. If you want to continue your cultivation and continue to practice, you must go back to cause and effect. After that, he looked at Xinming, "You are a person in this world, but there is no point in going out to contaminate cause and effect." β
That Xinming, clasped his palms and bowed, "It is also the duty of the heart to eliminate demons and defend the way and promote the Dharma." "He is now the highest in cultivation, and he has stepped into the realm of the Great Perfection of the mortal world, and his words and deeds are faint, and he cannot be taken lightly.
Wu thought about it, and then asked again, "Dare to ask the Bodhisattva, why is there still birth, old age, sickness and death in my solemn Buddha land?"
Awakened, the divine sense looked into the distance, and the sea sound conch was 108,000 miles in circumference, all covered. If you look closely, you can see that there is no difference from the outside world except for species, skin color, customs, clothing, etc. The Buddha said that the eight sufferings are everywhere. Birth, old age, sickness and death, love and separation, unbelievable, resentment and hatred, five yin and blazing, all over the world.
These, Wuxu entered the sea before the conch, and he also saw it, but he turned a blind eye. But at this moment, when Xin Ming asked, Wu Xuan was shocked again, and said in his heart, "Yes, this Haiyin Conch is a dojo of Guanyin Bodhisattva in the immeasurable and countless sampa world, it should be a Buddha land, pure and solemn, how can it be like the outside world?
Wu Xuan Gu could not answer Xinming's question, and immediately sealed it into the determination and carefully observed it. But I saw that this sea sound conch is a world and a dojo. Although there are mountains and rivers, they are beautiful, but there are also places that hide dirt and dirt.
If we talk about people, then the living, there are still beauty and ugliness, right and wrong, there are still rich and poor, there are still high and low, there are still good people who do not live long and bad people live for thousands of yearsγγγγγ The living will die, or be reincarnated as a human being, or become flowers, plants, rocks, or even animals, or the three souls and six spirits will be dispersedγγγγγγ But there are no ghosts, no netherworld!
Moreover, after that person dies, he will either be reincarnated as a human being, or he will be transformed into flowers, plants, rocks, or even animals, or the three souls and six spirits will be dispersed. There are those who love flowers in this life and become flowers and trees after death, there are those who yearn for the sky to soar and become goshawks and white cranes after death, there are those who do evil deeds but are still reincarnated as human beings after death, just because they suddenly wake up before they die, repent and vow to worship the Buddha, and there are people who do good deeds all their lives and become a dog when they die, just because they eat dog meat every dayγγγγγγ If we want to unify the theory, then all kinds of karma, all kinds of causes, are intertwined, one is the other, and the other is constantly changing, just like an extremely complex and huge multi-matrix equation, like a heavenly machine, which is difficult to deduce, and the worldly good and evil, right and wrong, are just one of the small factors, a small function.
Wuxu sighed and had to give up. The cycle of cause and effect, the cycle of cause and effect, what kind of cause you plant and what kind of effect you get, it is true, but what kind of cause will you get in the end? There are good causes, but not necessarily good results. In order to obtain good results, there must be good causes.
Wu Xufu sighed again, the so-called good and evil, right and wrong, so far there is no real meaning, but just say it as you like; this kind of cause, other kind of cause, here are all causes, there is no difference. According to Taoism, it means that the way of heaven is ruthless, and the Taishang must be forgetful.
What did Guanyin Bodhisattva mean by giving me this Haiyin Luo Dojo? On that day, the Bodhisattva said that he hoped that I could turn this dojo into my own dojo as soon as possible. In the realm of the Bodhisattva, there is a pure land everywhere, and there is no need for this.
At this moment, the willow branch in Wuxu's hand moved slightly, Wuxu felt something inexplicably, stretched out his hand to hold the willow, and moved towards the void. A drop of nectar on the willow branch turns into invisible rain. Suddenly, the entire space in the sea sound conch vibrated inexplicably, and the out-of-phase was frequent, and between a few breaths, the turbidity was depressed, and the aura suddenly increased by a few points, and all sentient beings were relieved and extremely happy.
Seeing this, Yao Shan, Pan Lianxue, and Xinming next to him immediately clasped their palms together and bowed, and recited the Dharma name of "Nan Wu Great Pessimistic Guanyin Bodhisattva" in their mouths.
Unexpectedly, there is such a wonderful use of supernatural powers! Wuxu was surprised and delighted, and was about to hold the willow, and ordered it again, but found that the willow in his hand was no longer as green and moist as before, and became a little dry and wilted, so he had to stop. Then he said to the three of them, "If the Bodhisattva says, 'I should be a solemn Buddha's land,' then he is a nameless Bodhisattva." For example, those who solemnize the Buddha's land are not solemn, but solemn. The three of them clasped their palms together and saluted, reciting the Buddha's name more than once.
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Outside the sea conch, a remote village outside the city of Kyoto. In the middle of the night, more than a dozen villagers, as if they had made an appointment, got up from their beds one after another, and the adults were still holding the children, and silently walked out of their own doors and walked towards the same courtyard.
The courtyard was a little dilapidated, surrounded by low walls, full of holes, large and small. The courtyard is small, a house with pointed eaves, lonely in the middle.
It didn't take long for the villagers to gather together and stand in the open space of the courtyard wall and the house in the middle. Until now, they have not lit the lamp, and their expressions are very solemn in the dark.
The person at the front of the small house, who was kneeling facing the inside of the small house, suddenly got up and turned around, glanced at the villagers, did not speak, seemed to be counting the number of people. After a moment, he nodded slightly, and walked down the three or four stone stairs to the villagers.
The villagers, standing there quietly, silently took the slender thing handed over by the man, and held it tightly in the palm of their hands, as if they were afraid of losing it, dropping it, and running away. There are children, after getting it, they seem to think that it is too little, and they still stretch out their hands to ask for it, but they are seriously stopped by the adults next to them. There was a little child who was pinched so hard that he couldn't help but cry. The adult next to him immediately covered his mouth tightly, and reprimanded him fiercely in a voice so low that he could only hear him.
When the person in charge arrived, he returned to his original position and slowly knelt down towards the small room. All the villagers below also knelt down. The black pressure was overwhelming, silent, and the atmosphere was very strange.
A strange fragrance gradually rose in the small courtyard. At this time, the villagers couldn't help but get excited. Although it was like this every night before, but in the vague night, looking at the three incense sticks in his hand, they did not burn, did not emit a trace of fire, but they became shorter and shorter, and the strange fragrance became stronger and stronger. The terrified villagers all looked reverently at a Buddha statue in the small house. At this moment, they seem to have relied on and found sustenance, and the grievances, frustrations, and beatings they suffered during the day all came to their hearts at this moment, and then disappeared. The cycle of cause and effect, good and evil are rewarded, it is not that they are not repaid, the time has not yet come! The Buddha will make decisions for himself!
In this strange fragrance, the Buddha statue enshrined in the small house began to appear hazy and bright. The villagers couldn't help but shout. The man in charge hurriedly got up and stopped the villagers with a stern and majestic look.
A blood-colored sword light with a rich demonic aura flew from a distance! Inside the small courtyard, there was a sudden scream. The man in charge and all the villagers fell in a pool of blood.
The Buddha statue in the small house suddenly shot out a golden light, blocking the sword light, rolling up the souls of those who had just died, and disappearing without a trace.
Several demon cultivators fell from the sky and landed in the small courtyard, they glanced vigilantly at the small house in the middle, and then flew in together, and after a while, with a bang, they broke through the roof. The entire small courtyard, shrouded in their aura, turned into rubble. These demon cultivators stopped and glanced at the sky for a moment before they walked away.
"Dragon King, why do you want to kill innocents so indiscriminately?" Ba Si Pa sat upright in the Yamato Hall, his divine sense looked at the scene tonight, and couldn't help but say in the distance.
"Hehe, you Buddhism has a traitor, use that bronze coffin to refine the soul of the living. This king is to eliminate harm from the outsiders and clear the door for your Buddhism!"
"Master Ba Sipa, why don't you use the Dharma Realm Fusion Technique to find this person? If this continues, my Dao Sect will not say that I will lay down the Big Dipper Seven Star Sword Array, and do the way for the heavens, subduing demons and eliminating demons!" Chang Qingzi said gloomily.
Do the right thing for the heavens, subdue the demons and eliminate the demons!
Listening to these eight words, a few cold snorts suddenly came from the void. Changqingzi's face changed, and his breath was hard to find.
"Cultivators, don't kill ordinary people in vain! Fellow Daoists, don't force this palace to use the Red Heaven Book!" Ma Linghua's voice sounded crisply in the night sky. At this moment, the Haoran Peak of Lushan Mountain has opened, and Ma Linghua said so, it seems that he has completely refined the Red Tomorrow Book. As soon as she said this, it was quite weighty, which was equivalent to the statement of Haoran Peak, one of the six peaks of Lushan.
"Hehe, I haven't seen you for a few days, I can't imagine that my sister is so domineering. A laugh, coming from nowhere, was the banter of Lu Miaoying.
In the night sky, suddenly inexplicably, there are mountains, rivers, rivers and lakes, the sun, moon and stars, and there are people in various costumes and actions, and countless pictures appear. That is the human race for thousands of years, in this world. The thick sense of history, the faintly revealed spirit of perseverance, invisible, but it made the hearts of the true spirits palpitate inexplicably.
"My good sister, why are you so seriousγγγγγ Lu Miaoying's voice was ethereal, getting smaller and smaller, and she seemed to know that she was powerful, and she didn't dare to really come forward to compete with Ma Linghua.
All this is not heard or seen by ordinary people. Even those who were below the real people, the mortal monks, only felt an inexplicable depression, like a dull wind in the summer, and the drizzle passed quickly.
Between heaven and earth, the silence of the night fell again.
Two figures, like ghosts, floated to the middle of the small courtyard that had been reduced to rubble. After a while, one of the figures flew up. They were all shadows, all flying in the air, and they couldn't tell the difference! As these shadows flew, the corpses on the ground also left the ground and flew around these shadows. Fly faster and faster, and at last only the white bone skull remains. Flying, getting fainter and fainter, until it turned into powder and dust, and fell to the ground.
The figure stopped, showing its true face, it was Zhao Tong.
"These people, three souls and six spirits, were taken away, leaving no useful memories. Zhao Tong said to his companion who had been looming beside him.
"The Lama's teaching of the Heavenly Demon Dance is the most consistent with the Mandala Dharma Realm, and if there are still no clues found, it seems that the person has already cultivated the Mandala Dharma Realm to the Transformation Realm. A voice zigzag from his companion.
"Uncle Shi is from the Outer Heavens, is it possible that in the Outer Heavens, this Mandala Dharma Realm can't be broken?" Zhao Tong frowned and asked.
"Hehe, what can't be broken?If it can't be broken, how can I fight against the Aurora Sect in the Great Freedom Palace?!" The demon cultivator who was called his uncle by Zhao Tong was half-hidden in the void, and when he replied with a smile, a divine thought was transmitted to Zhao Tong.
Zhao Tong understood it in an instant, and suddenly his eyes were cold, and he muttered to himself, "I see." βγ
In the mandala Dharma realm, the Buddhas and Lamaas teach the supreme exercises, but they are not unbreakable. The true spirit demon cultivator who came down from the outside that day, and the divine thoughts that were passed on to Zhao Tong were very simple and clear, if you want to break its boundary, you must first break its ring.
Many Buddhist exercises require a true Buddhist disciple to be practiced first, implying that the practitioner must abide by the precepts of the Buddha. The practice of the Mandala Dharma Realm requires the respect of many rituals and precepts, and the deeper the practice, the more complex the sadhanas and the more numerous the precepts. Of course, this method is simple, but it is not easy to do. You must know that the deeper the practice, the deeper and stricter the natural precepts, how can you easily break the vows? Especially after the Buddhist monks sacrifice the mandala Dharma Realm, the six senses are closed, the divine consciousness is separated from the body, and they escape into the void of the Dharma Realm, and the ordinary earthly desires are almost cut off.
The person who was called by Zhao Tong as his uncle, seeing Zhao Tong standing in the air, thought about it, didn't say anything more, and left on his own. A moment later, Zhao Tong also flew up and headed towards a place where warblers and swallows danced.
Not long after Zhao Tong flew away, Lu Yeqing slowly came out of the rubble and blood stains all over the ground below, and stood on the ground. He stared in the direction where Zhao Tong was flying, revealing a strange smile, and then disappeared.
Half an hour later, somewhere outside Kyoto City, there were several screams, and several East Sea Demon Cultivators were plotted and their bones were gone. When the old dragon king and other true spirit overhauls arrived at this time, it was difficult to find a trace of the black hand.
At dawn, the residents of Kyoto City and outside the city got up one after another, opened the door, lowered their heads, held their breath, and concentrated on their own business. Because they all know that several Dongkai Demon cultivators outside Kyoto City suffered retribution last night, and the Immortal Bodhisattva is still blessing them, and the shrine is about to rise again.
That's right
Holding the willow Guanyin, the karma is entangled and indescribable.
Sentient beings seek the Buddha in ignorance and mistakenly, and ask who is compassionate and willing to do it?