In the blink of an eye, it was 108 days, and the life-saving talisman and the Taoist jade slip were stuffed into the sleeves of Wang Xuanling's robe, and then the lecturer was a fool of what the fate was, and finally waved his sleeves, and sent Wang Xuanling back to Song County with a long run, and he didn't stay, and he went straight to the East China Sea as soon as he turned around, and Lin Xiao was afraid that he would say too much and show timidity.

Lin Xiao knew that since the end of the gods in ancient times, all the great powers have left the earth realm, either to open a dojo in the Lingkong Immortal Realm, or to move their own dojo far away and place it on the countless stars of Zhou Tian, leaving Shouyang Mountain, Kunlun Mountain, East China Sea Three Immortal Islands and other legends above the earth boundary, and the rest is the small cultivation of some disciples and grandchildren who are not high in merit and poor Taoism.

Fortunately, thousands of years after the gods, before the rise of Xianqin, countless powers preached or competed for the Taoist system, and there was a Wenbi - it is estimated that the catastrophe of the gods made many predecessors fearful. This is the era of a hundred schools of thought.

It was during this era that Guan Yinzi, the real person of Wenshi, was accepted by Taiqing Laozi and began to preach in the earthly realm.

It's also helpless to say, in the ancient god era, the countless successive heavenly spirit treasures and magic weapons that can still be seen have almost disappeared by the time of the hundred schools of thought in ancient times, including the magic weapons used by Wen Shizhen himself, are all refined by themselves in accordance with the various forbidden laws and prohibitions inherited by the Daomen, although the power of some magic weapons may be better than the acquired spirit treasures in ancient times, but after all, there is an upper limit, if you want to surpass the acquired magic weapons of the ancient era, there are not many opportunities- The difference in materials alone cannot be calculated.

It's just that it's a boy, he has a hobby of making swords and swords since he was a child, and after going to school, he learned the poems of the ancients, "Why don't men take Wu hooks and collect Guanshan Fifty Prefectures", "Ten years of sharpening a sword, frost blade has never been tried; The new society not only has no chance to shoot targets with a gun (except for being a soldier), but also has no possibility of dancing with a knife and a gun, and now that he has come to the realm of Shushan, if he can't refine a sword for himself again, Lin Xiaoke feels really sorry for crossing over once!

According to Lin Xiao's knowledge in the stone chamber collection of Zhongnan Mountain, there is a map of the islands of the East China Sea in ancient times, and the closest to the land is the island where a fairy practiced back then, this fairy is the unlucky Shiji Niangniang who found Nezha, and the white bone cave of Skull Mountain that she practiced has been killed by Nezha since two children were killed by Nezha, and he chased Nezha to reason and was killed by Taiyi Zhenren, since then this Skull Mountain White Bone Cave has also been hidden in the world。

If you leave the cave and enter the calamity, if there are still disciples and disciples, it is better to say, and if you have no disciples, you can only wait for someone who is destined. But these will be left behind the cave, basically all of them are under the sect of interception, when the Shangqing Tongtian Dao people moved Jinao Island to the thirty-three days, those who got the sect of the sect of the people of the cave house lost the true teachings, and the good interception of the Taoist method became more and more out of shape, and it was mixed with the primitive witch clan method, and then mixed with some of the methods and rituals of the later Eastern Buddhism, as well as the Asura Sect that was rejected by the Sanqing Great Sect in the era of the gods, such as the Asura Sect of the River Styx, etc., but it became a nondescript demon religion, a foreign way, and an evil way.

In later generations, the famous demons of the 47 islands of Little Antarctica in Shu Mountain, most of the Taoism they practiced came from this background.

After Master Lianshan, the younger brother of Zhu Sanzi, practiced the "Nine Heavens Xuanjing", he was compassionate and willing to return those side doors and left paths to the right path, also because those side doors and left paths were originally also the avenue of Tongtian, but time has changed, and after losing the teachings of the sage, the avenue of Tongtian has also become a small path of sheep's intestines, and it is really not easy to cultivate the right fruit. For example, the old monster of withered bamboo who later lived in seclusion in the Eastern Great Wilderness, each Jiazi will be reincarnated as a different elemental god, accumulating merits, that is, knowing that it is not easy to practice in the side door, and it is far more merit than the merits required for the righteous path.

And Master Lianshan is also because of this, because of the lack of merit, as a result, on the day of the later enlightenment, he was devoured by the demons, and he was not consummated, and in the end, even if there are descendants of Emei disciples to help accumulate merit, he can only ascend with the Yuan Spirit, or he needs to be reincarnated again. It can be seen that it is not easy to practice in later generations.

Of course, not everyone is qualified to know the secrets of the ancient era, and even Wen Shizhen himself needs chance. And Lin Xiao got this opportunity - I don't know if the stone chamber of Zhongnan Mountain was connected to the cave of Yun Zhongzi back then, anyway, Lin Xiao got a jade slip signed Yun Zhongzi, and the name of the jade slip is called: Zhou Tian Seeing and Hearing Record, which records all the places that Yun Zhongzi has been to back then, as well as the description of those places!

You must know that Yun Zhongzi is a true immortal of fortune in the era of the gods, such a big catastrophe in the era of the gods, involving countless true immortals, golden immortals, and even saints have appeared several times, but he is not injured at all, even the Jiuqu Yellow River Array of Sanxiao Niangniang, there is no matter of Yun Zhongzi, so what he recorded includes the location of many people going to the cave on the island after the end of the gods.

For Lin Xiao, this jade slip is nothing less than the importance of his own practice of the "Huang Ting Sutra", the so-called four major elements needed for practice: law, wealth, couples, and land, the two most important are law and wealth, there is no law without wealth, and there is no way to practice, and there is no way to enter the Tao with wealth, so the law is the first, and the wealth is the second.

For example, the refined iron, refined copper, and refined gold needed for sword refining are not available in the human world, and if they are refined from ordinary iron ore, it will take thousands of catties of mortal iron to get half a catty of refined iron, so resources are very important!

If you don't know where the resources are needed, the blind man rides around like a blind horse, if you want to cultivate to the fullest, how much time will it take, but now with Yun Zhongzi's predecessor's "Zhou Tian Seeing and Hearing Record", with the location of the cave where the immortals of the sect were cultivated back then, Lin Xiao can refine whatever he wants, including the elixir needed for cultivation, he will not lack it at all.

After calculating the direction, Lin Xiao also had no shortage of time, although the society can also teach his disciples to learn the longitudinal golden light method, but Lin Xiao has never used it himself, this time to go to Shiji Niangniang's Skull Mountain White Bone Cave, or use the longitudinal golden light method is the safest - the longitudinal golden light method is faster, not slower than the so-called heart light escape method of Buddhism: golden light is light, and heart light is also light. Even when it comes to the roots, this Buddhism's mental light escape method still comes from this kind of longitudinal golden light method of the Taoist gate.

This longitudinal golden light method is fast enough, but even with Lin Xiao's current cultivation of the mana of the Yin and Yang Five Elements and Five Visceral Gods, it is enough to consume. Lin Xiao's current achievements can be regarded as a small achievement of the Five Elements Mana, but it has not yet reached the point of endless growth, although the same recovery is full, but it is still not comparable to the consumption of the Vertical Land Golden Light Method.

(According to the location of the Fengshen era, the place where Shiji Niangniang's monastic cave is located should be in today's Shanhaiguan or Liaodong Peninsula, because it should be about the same as Chentangguan in the Fengshen era, so let's think that Shiji Niangniang's Skull Mountain is near today's Dalian on the Liaodong Peninsula. ）

Lin Xiao used the longitudinal golden light method to hurry, in addition to the great consumption, there is no other problem, this longitudinal golden light method is not like the name, it is a conspicuous golden light to use, in the golden light, one is "light" represents its speed, and the other "gold" represents its safety, the so-called "gold" is the strongest, so it means that no one can break the meaning of escaping the law by using this method to hurry.

From Song County at the foot of Song Mountain to Shiji Niangniang's Skull Mountain, it is not less than thousands of miles away, but Lin Xiao has arrived in less than an hour to control the golden light method of the vertical land, the only trouble is Lin Xiao's mana, ten pavilions went to eight pavilions, but this is nothing for Lin Xiao, even if Lin Xiao does not meditate to recover his true qi, only relying on the five visceral gods to recover independently, it will not take less than an hour to recover seventy-seven-eighty-eight.

After calculating the place, Lin Xiao really needs to re-survey and calculate. Since the end of the ancient god era, tens of thousands of years have passed now, and the caves of that era are all located on the leylines of the earth, and after countless years of banning, even the terrain is very different from that year. It's just that Shi Ji Niangniang was not a very outstanding figure among the disciples of the sect back then, that is, the kind that belongs to the registered disciples, although the level of Taoism is relatively high, but the magic weapon in his hand is very few, only one gossip Yunguangpa can be regarded as the top grade in the acquired magic weapon.

Lin Xiao came here, the picture is not anything else, but the place where Shiji Niangniang took root, according to the records of the Fengshen era, this Shiji Niangniang is a stubborn stone outside the Xuanhuang of heaven and earth. And since this person has cultivated, he has rarely fought with others, but it is really because he is easy to bully, so he was easily sent to the god list by Taiyi Zhenren and completed his own killing and robbery.

There must be furniture prepared by the cultivation in the cave house, if it is used to refine magic weapons, in ancient times, it must belong to the stream, but in this world, only in terms of material texture, it must be a superior material!

Look at the world-famous Wutu treasure of Shushan, almost all of them are the Eight Treasures Divine Mud in the Western Merit Pool, the Western Divine Mud and the like, the serious Wutu Heavy Treasure of the Earth Realm, but there is no one!

If Lin Xiao came to the door to ask Bodhidharma Ancestor for some Western divine mud, it is estimated that with his own background and master, there will be no problem at all, but the other party will definitely let Lin Xiao owe the cause and effect of the West! Is it good to owe this thing cause and effect?